Politics

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Farewell, after 20 years: Why we did what we did

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Farewell, after 20 years: Why we did what we did

If you know anything about world religions, then you know that Easter is a big deal in Christianity.

In Eastern Orthodox churches, the Big Idea is stated this way, over and over, in rites for Pascha (Easter): “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life” (see this flash mob celebration in Lebanon).

I don’t bring this up as a matter of evangelism or some other #triggerwarning behavior. I am noting that this is an essential fact about Christianity, the world’s largest religious faith. Easter isn’t a “bunny” thing.

This brings us to one of the more unusual “religion ghosts” we spotted several times during the 20-year history of GetReligion. Here’s a case study at Newsweek and another at Facebook news. However, the classic version of this ghost appeared in the holy (in journalism terms) pages of The New York Times in this 2014 feature: “Hoping War-Weary Tourists Will Return to Israel.” Here is the key passage:

On a recent afternoon in the Old City of Jerusalem, while fighting raged in Gaza, Bilal Abu Khalaf hosted a group of Israeli tourists at his textile store in the Christian Quarter — one of Jerusalem’s tourist gems. …

“That’s the first group I’ve had here in more than a month,” Mr. Abu Khalaf said. “There have been whole weeks when no one has been inside the shop. I’ve sold almost nothing the entire summer. Business hasn’t been this bad since the first intifada in 1989, when the Palestinian groups ordered us to shutter our stores.”

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus was buried, usually packed with pilgrims, was echoing and empty.

Now, what’s unusual about that? Well, it helps to know that the printed version said:

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus is buried, usually packed with pilgrims, was echoing and empty.

It’s all about the word “is,” isn’t it?

Inquiring minds wanted to know: Was there anyone in the editorial chain at the world’s newspaper of record who knew the essential fact that traditional Christians don’t believe Jesus is buried anywhere? It’s that whole “Easter” thing.


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Peter J. Boyer: Charged with covering faith for The New Yorker, I found GetReligion

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Peter J. Boyer: Charged with covering faith for The New Yorker, I found GetReligion

It was a piece of great luck for me that the “publish” button was clicked on the new GetReligion blog in 2004 just before I received the unlikeliest assignment of my career — the faith beat at The New Yorker.

I had been writing for the magazine for more than a decade, following my fancy on subjects ranging from politics and war to horse racing and hurricanes. I was a generalist, with the blessed (to me) freedom of

thoroughly exhausting my interest in a particular subject and then, once my piece was published, leaving it behind forever.

This suddenly changed in November 2004, with the re-election of President George W. Bush. The election had been a Republican wipeout, with Bush not only retaining the White House but Republicans strengthening their hold on the House and Senate — the biggest across-the-board GOP sweep since Ronald Reagan’s blowout in 1980.

The result, to say the least, had come as a shock to many in the news business, including (perhaps especially) those populating the corridors of The New Yorker. The magazine had claimed a stake in the election, having published an endorsement of a presidential candidate — the Democrat John Kerry — for the first time in its 80-year history. The lengthy editorial framed the Bush presidency as a creature of a Supreme Court “fiat,” and decried its “record of failure, arrogance and … incompetence.”

To his credit, editor David Remnick thought our readers deserved an explanation of the unexpected (to them) Republican wave. Polling suggested that Republicans owed their victory to a cohort that the media quickly labeled “values voters,” people who supported the War on Terror and believed that John Kerry and the Democrats didn’t represent their values.

At the core of this group, of course, were people of faith who regularly attended worship services. My assignment: Go out among these voters, and explain their motivations to the insular world the New Yorker represents.

I used to joke that I was assigned the faith beat because I was the guy at the New Yorker who’d been to church, and I am, indeed, a believer. But I was anything but an expert on religion, and I quickly learned that very few (of any) reporters in the mainstream media were.

Happily, I quickly discovered GetReligion.org, a website founded on the recognition that the mainstream press didn’t “get” religion.


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Closing one door: Whither 21st Century religion and our beleaguered news media?

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Closing one door: Whither 21st Century religion and our beleaguered news media?

The Religion Guy wishes to underscore increasingly obvious aspects of 21st Century America: 

One: Religion is in crisis.

Two: The media are in crisis.

Three: Media treatment of religion is in crisis.

Therefore, as GetReligion.org disbands this week, something like this website has never been more needed.

Will anyone again provide informed running assessments of this complex and emotion-laden journalistic beat? Please note that my question has also been raised this week by Kenneth Woodward, The Guy’s toe-to-toe competitor for two decades as the Newsweek and Time religion writers during the newsmagazines’ heyday.

Starting February 13, The Guy will be posting new analytical articles at Religion Unplugged, but on the way out the door feels urgency to reflect on the three points above.

The third, how the media handle — and mishandle — religion, has been amply documented most every day on this very website, so we turn to the realities facing the other two. Feel free to explore the 20 years of that work in the GetReligion archive in the future.

On number one, U.S. religion’s Great Depression is apparent anywhere you look, whether survey data on the rising unaffiliated “nones” or church groups’ own yearly counts on Sunday School enrollment, weddings, baptisms and funerals. Fellow religion writers can add many more particulars.

Gallup has invaluable data on cultural mood swings from polls that have posed the same questions across so many years. Since 1973, Gallup has asked Americans whether they have “a great deal” or “quite a lot” of confidence in a wide list of social institutions. Public trust has been tumbling across the board in the 21st Century, so that only the military and small business now command confidence from majorities (and the military numbers are now headed down).


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Julia Duin: It's been a long road and we've reached the end of our GetReligion journey

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Julia Duin: It's been a long road and we've reached the end of our GetReligion journey

It’s been almost nine years since that day in February 2015 when Terry called me in Alaska to ask if I’d join the GetReligion team starting March 1.

(We already had a reminder of the Mattingly family sitting in our home; an enormous lion gifted by Terry and Debra to my daughter Veeka when she was 6 1/2, about the time she stayed with them for several days while I was on a reporting trip. I’ve included a photo of the Aslan-like creature with her delighted face just after she received it. The lion still keeps vigil by her window).

The GetReligion assignment, Terry told me, was that I’d concentrate on West Coast media and culture wars coverage.

 Since then, my writing has ranged w-a-y beyond that, from John Allen Chau to Josh Harris. I have picked up a lot about analytical writing, hopefully have not made too many enemies and have shown some light into dark corners.

Sometimes I hit it out of the park. With the election of President Donald Trump and the ascendancy of his pastor, Rev. Paula White, I spread word of  an ascendant Pentecostal/charismatic movement that was way more powerful than its non-charismatic evangelical counterpart.

This was years ahead of the curve. Not a whole lot of folks were listening until Jan. 6, 2021.

But you, dear readers, were seeing it here first, starting my Nov. 10, 2020, column that begins with the frantic prayers in White’s Florida church in the face of a Trump loss. By the time my Dec. 15, 2020, column about the “Jericho March” in DC surfaced, there were prophets nationwide saying Trump would win no matter what and other disturbing trends that not enough reporters were tracking.

Why? These prophets were considered wackos by most.

My Jan. 11, 2021, column, about the aftermath of Jan. 6 (when some of those ‘wackos’ showed up on the streets of Washington) and the resulting “civil war” among charismatics got a lot more ears — and a ton of hits. By this time, the “Trump prophets” who had erroneously prophesied that the 45th president would win a second consecutive term were in the middle of a theological maelstrom. The day of Biden’s inauguration, I penned one last column on the topic here.

I count the work I did on the prophets and my coverage on Cardinal Theodore McCarrick as among the best work I did for this blog.


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Farewell from Moscow: This American ran into GetReligion online and never stopped reading

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Farewell from Moscow: This American ran into GetReligion online and never stopped reading

To be honest, I still can’t remember how I found GetReligion.

Thanks to Google, I was able to find what I’m guessing what my first GetReligion shout-out — it was a post by Julia Duin some seven years ago about the Southern Baptist megachurch leader Robert Jeffress claiming that God had given the once and potentially future President Donald Trump the authority to kill North Korean Supreme Leader Kim Jong-Un.

To be honest, Jeffress’ comments were made in 2017, which was an era whose troubles I now view with a kind of nostalgia. Sigh, I used to worry about COVID-19.

The tip I’d submitted to this weblog about that story reveals that I had only begun learning to critically view the media and the world in the way GetReligion taught to me and many other readers and listeners. Back then, I thought it was funny to point out the New York Daily News’ editorial incompetence for having published the sentence “though shalt not kill.” You know, as opposed to “thou shalt not kill.” It’s part of that whole Ten Commandments thing.


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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Questions. Yes, we have some final (sort of) questions about journalism and religion news.

One one level, this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on all those headlines about the red ink and devastating layoffs in elite newsrooms such as Sports Illustrated, the Los Angeles Times and the Washington Post. For a quick summary of the drama, see this mini-report at Axios.

The news is staggering for people like me who have spent decades in journalism education — encouraging students to seek careers in traditional and online newsrooms at the local, regional and national level.

Thus, it’s hard to cheer about these disasters in the lives of many professionals. However, millions of millions of Americans — especially in red zip codes — have given up on the mainstream press. What about them? Should they cheer as major news organizations implode?

This week’s podcast is the last one that will be featured here at GetReligion, as we close a week from today, on this weblog’s 20th birthday. However, future episodes of Crossroads will continue to be available through the podcast page at the GetReligion.org archive, at my own Tmatt.net, the Religion Unplugged website, Lutheran Public Radio and the Apple podcasts page.

In this (sort of) finale, it was obvious to ask: Does the current newsroom employment crisis have anything to do with decades of journalism leaders failing to, you know, “get” religion when covering one of the most complex religious cultures in the Western world?

After recording the podcast, I had a flashback to a story that Rod “Live Not By Lies” Dreher shared about his years at the Dallas Morning News. Then, lo and behold, Dreher retold key parts of the story in a new Substack post (“Journalism Continues To Crash, Burn”).

A few of his colleagues were worried about the increasingly liberal — in terms of religion, culture and politics — product that the News was producing for the region it served.

“It aggravated us to no end that our readers were mostly conservatives — they really were; we had the audience research to prove it — but too many in the newsroom were bound and determined to act as if that wasn’t true.”


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Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

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Why not cover these stories? GetReligion kept asking about attacks on Catholic churches

There have been many big stories on the Catholic beat since I started contributing to GetReligion in November 2018.

Over the last five years, I have written about Catholicism as it related to doctrinal fights, politics, education and even sports. In between, we had a pandemic. Brother, has it been a busy time.

Over that time, I looked at mainstream news coverage regarding these issues and the growing importance of Catholic news media in the digital age. Catholic media is crucial, in large part, because of the many important religion stories that way too many elite mainstream newsrooms are ignoring.

No story has been bigger — in terms of both importance and reader interest — than church fires.

Churches have been targeted in the United States and around the world in what has easily been one of the most underreported (in some cases not reported at all) stories of the last decade. The problem? When it comes to press coverage, not all religious sanctuaries are created equal.

In my final post here at GetReligion, let’s take a look back at this trend.

In terms of news, the biggest was not an act of arson, according to authorities, but an accident. It was on April 15, 2019 that a structural fire broke out in the roof space of Notre Dame in Paris, a medieval Catholic cathedral and one of the biggest symbols of Christianity throughout the world.

By the time the fire was extinguished, the 12th century gothic house of worship’s spire had collapsed, its famed rose window destroyed, most of its roof wiped out and its upper walls severely damaged.

I was in my office at The King’s College in New York City when I saw the news alerts. I had already filed a post for GetReligion — ironically! — regarding a rash of fires at churches across France during Lent.

That new post — with quick rewriting by me and speed editing by tmatt (who was across the hall on that day) — went online while the fire was still burning. It instantly went viral.

Here’s how that went down, as recounted by a tmatt post the following day:

Here at GetReligion, my colleague Clemente Lisi had, days earlier, written a feature about the recent series of fires and acts of vandalism at French churches. Lisi and I quickly rewrote the top of that post and put it up about 3 p.m. EDT yesterday. The headline: “If churches keep getting vandalized in France, should American news outlets cover the story?”


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What in the world is happening to evangelicalism in 21st Century America?

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What in the world is happening to evangelicalism in 21st Century America?

In nine-plus years of these weekly Memos, the Religion Guy has sometimes complained that the news media pay too little attention to e.g. the “Mainline” Protestant denominations or to white Catholics as all-important swing voters who decide elections.

Nonetheless, as GetReligion.org prepares to close down February 2, it’s understandable that this next-to-last Memo would send fellow journalists a few notations about the U.S. Evangelical Protestant movement. (Full disclosure: This is The Guy’s own private, lifelong home, even though he was raised in a “Mainline” denomination, worshipped for years in another and currently belongs to a third one.)

Evangelicalism, in one form or another, was analyzed in 43 prior Memos. Why so much attention?

Evangelicalism may be confusing in terms of organizations and fiefdoms, but since World War II has developed into the largest and most dynamic force in American religion, striding into the hole in the public square created by the decline of the old Mainline. Also evangelicalism has been the most disruptive, and certainly one of the evident influences within the Republican Party.

Something odd is happening to this movement in the 21st Century. The Memo has dealt with relentless politicking, conflicts over race and women’s role, squalid scandals and has discerned signs of a “crack-up.”

Pundits regularly tell us that in the Donald Trump era we’re no longer even sure what an “evangelical” is, that it’s as much a socio-political label as a religious one and that this redefinition damages churches’ spiritual appeal to outsiders. Maybe so, but despite the media focus on outspoken agitators on the national level, local evangelicals are the least politicized faith grouping, according to noteworthy Duke University data at pages 52-58 in this (.pdf) document.

Then there’s that ongoing head-scratcher: Why have fat majorities of white evangelicals supported Trump, a morally bewildering politician and now a criminal and civil court defendant? For one thing, they automatically give lopsided support to Republican nominees, whether Romney, McCain or Bush, just like Black Protestant, Jewish, non-religious and anti-religious Americans have done for Democrats. Many truly believe that they have no choice.


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Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

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Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

A new report covered by Christianity Today’s Jayson Casper highlights “the 50 countries where it’s hardest to follow Jesus in 2024.”

Last week’s Plug-in focused on Iowa evangelicals and Donald Trump ahead of the caucuses.

After the former president’s big win in that state, The Associated Press’ Josh Boak and Linley Sanders, CT’s Harvest Prude and the Washington Post’s Dan Keating, Adrian Blanco and Clara Ence Morse analyze the critical role evangelicals played.

The New Hampshire primary is Tuesday, and Clemente Lisi details “everything you need to know about the candidates” at Religion Unplugged.

This is our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

What motivates pro-lifers: The crowd at today’s annual March for Life in the nation’s capital could top 100,000, organizers predict.

Fifty-one years after Roe v. Wade — and a year and a half after its overturning — “evangelical activists see a bigger fight to change Americans’ minds on abortion.” That’s the synopsis from Christianity Today’s Harvest Prude.

A different mood: If last year’s rally marked a celebration for the anti-abortion movement, the 2024 event reflects “formidable challenges that lie ahead in this election year.”

So notes The Associated Press’ David Crary, who quotes a leading activist:

“We have undeniable evidence of victory — lives being saved,” said John Seago, president of Texas Right to Life. “But there is also a realization of the significant hurdles that our movement has right now in the public conversation.”

Crary explains:


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