Churches

Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Every couple of centuries or so, the leaders of Christianity's ancient Orthodox churches get together to talk about issues of theology or church governance. It helps if everyone agrees that there is some kind of crisis that simply has to be addressed.

It also helps if everyone shows up. The whole point is for the church to speak as one body.

That's been rather complicated, you might say, since the Great East-West Schism of 1054. The ancient church of Rome has held its own great councils, after that ecclesiastical earthquake. The ancient churches of the East have not.

That's why it's rather important that, for 50 years, Orthodox leaders have been wrestling with the idea of a Pan-Orthodox Council. After a 1,000-year gap, there may some items of business to discuss. You think?

That council is now days away -- if it takes place. Several Orthodox churches have already pulled out or suggested that they plan to do so, for reasons that some might call "Byzantine." It's especially crucial that the ancient church of Antioch -- involved in a tussle with the symbolic, but now tiny and oppressed, church of Constantinople -- has called for a delay until painful problems can be resolved.

The meeting is supposed to happen in Crete. Why Crete? Because pretty much everyone agrees that it cannot, for myriad reasons, safely be held in Istanbul, in the allegedly secular state of Turkey.

It you were looking for a symbol of all of that, you might cite the issue of Ramadan prayers being broadcast from inside Hagia Sophia (click here for background), a once great Christian cathedral that is now a UNESCO historic site. For decades it has been considered neutral ground for Muslims and Christians, serving a massive cultural icon and museum.

Here's the question that "Crossroads" host Todd Wilken and I discussed in this week's GetReligion podcast: Have you been hearing about any of this in news coverage here in America? Click here to tune that in.

So where would one need to go to find mainstream news coverage of this international story?


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Confederate flags and stained glass: Why can't journalists run more than one point of view?

Years ago, I used to be a tour guide at the Washington Cathedral. We were called “cathedral aides” back in the mid-1970s and we wore purple gowns in the winter with cute purple berets. In the summer, we retained the berets, but wore summer garb with some purple in it. It was always a challenge to find the right color blouse I could wear with my outfit, but I loved memorizing the facts about all the gargoyles, chapels and the amazing stained glass the illuminated the place.

Some of those windows depicted scenes from U.S. history. What drew the most eyes was the blue, green, orange, red and white Space Window showing the universe with a tiny piece of moon rock embedded therein.

Meanwhile, my personal favorites were the brilliant-hewed windows by Rowan LeCompte who designed some 40 of the cathedral’s 200+ windows.

However, let it be noted that LeCompte did not design two windows that were in the news yesterday. I’ll begin with an account by the Washington Post:

Washington National Cathedral, one of the country’s most visible houses of worship, announced Wednesday that it would remove Confederate battle flags that are part of two large stained-glass windows honoring Confederate generals Stonewall Jackson and Robert E. Lee. Cathedral leaders said they would leave up the rest of the windows — for now — and use them as a centerpiece for a national conversation about racism in the white church.
The announcement comes a year after the cathedral’s then-dean, the Rev. Gary Hall, said the 8-by-4-foot windows have no place in the soaring church as the country faces intense racial tensions and violence, even though they were intended as a healing gesture when they were installed…

Next comes a quote about the windows being installed in 1953. Then there is this very significant information, if one is looking at this story from a journalistic point of view. Please read carefully:


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Mirror-image news, again: Concerning those Ramadan prayers inside Hagia Sophia

It's time, once again, to take a mirror-image look at a story (click here for some earlier examples) that is in the news right now.

Well, it's sort of in the news. That's the whole point of this post.

Let's imagine that during a symbolic moment on the calendar -- perhaps a papal visit to Turkey, or the days leading up to a historic Pan-Orthodox Council -- a Christian leader entered the great Hagia Sophia in Istanbul and took out a prayer book and began chanting the ancient prayers of Great Vespers in Greek or even Arabic.

Turkish officials would be infuriated. Muslim leaders would be outraged. After all, this would violate agreements surrounding the status of this massive building -- once the greatest cathedral in Christendom, then a mosque after the fall of Constantinople -- as neutral territory, as a secular museum and a UNESCO world heritage site.

This would, in short, be a major news story and a threat to shatter Muslim-majority Turkey's status -- in the eyes of Europe, especially -- as a secular state that is dedicated to some protection for religious minorities.

Would this draw mainstream media coverage?

Now the mirror-image story, care of The Turkish Sun:

An angry war of words has broken out between Turkey and Greece after Athens protested a decision to allow a daily Quranic reading in İstanbul’s famous Hagia Sophia during Ramadan. The museum was for almost 1,000 years the biggest Greek Orthodox Christian church in the world.
The sahur, or pre-dawn meal, is to be broadcast each morning from the Hagia Sophia by Turkish national broadcaster TRT Diyanet along with daily readings from the Quran during the Islamic holy month, which began on Monday (June 6).
In one of the toughest diplomatic rebukes from Athens to Ankara in recent years, the Greek foreign ministry called the decision to allow the religious readings at the world heritage site, which is officially designated as a museum, “regressive”, “verging on bigotry” and “not compatible with modern, democratic and secular societies”.


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News in the 2015 Southern Baptist statistics: Baptisms, babies and crucial ethnic churches

As you would expect, reading the Religious News Service story about the continuing decline in Southern Baptist Convention membership statistics is rather different than reading the Baptist Press feature on the same trends.

This is exactly as it should be, since one is a secular wire service and the other is a denominational press office. However, it's interesting to note that neither of these stories buried the bad-news lede and both included interesting secondary issues that could point toward important news angles in the future.

Truth is, the slow decline of the SBC is several news stories rolled up into one.

Let's look at the very short RNS story first, starting with the hard-news lede:

(RNS) The Southern Baptist Convention is the largest Protestant denomination in the country, but it continues to lose members and baptize fewer people each year.
The latest statistics, compiled by LifeWay Christian Resources from church reports, show membership has dropped by more than 204,000, down 1.3 percent to 15.3 million members in 2015. It’s the ninth year in a row there has been a membership decline. Baptisms, which have declined eight of the last 10 years, totaled 295,212, a 3.3 percent drop, researchers said Tuesday (June 7).

So what is happening here? For starters the RNS report notes that another doctrinally conservative denomination -- the charismatic Assemblies of God -- experienced some growth in 2015.

This raises questions about the "Why?" element in this news story.


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Plant. Face. Palm. Did Facebook team say Jesus is buried in Church of the Holy Sepulchre? (Updated)

Just what we need, another controversy involving Facebook and its "trending" news feature, which is apparently important for legions of social-media content consumers.

But in this case, I really need to ask, "Can I get a witness?"

What I mean is this: Does anyone out there in cyberspace have evidence -- perhaps a screenshot or a URL in a way-back storage program -- to back up those #bangingheadondesk items about an alleged Facebook "trending" story that ran with this headline?

Church of the Holy Sepulchre: Renovations Begin on Site Where Christians Believe Jesus Is Buried

Oh my. And we now have an update from a reader! We have a screenshot.

Now that we have that taken care of, let me note that the principalities and powers at Facebook headquarters can take some comfort in the fact that they are not the first folks in journalism to make that error.

Some of you might remember a 2014 item on this here weblog that ran with this headline: "Revenge of GetReligion MZ: Concerning the NYTimes effort to bury Jesus."

That post focused on an MZ piece at The Federalist in which she dissected a New York Times travel feature that, while focusing on life and commerce in Jerusalem's Christian Quarter said:


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Concerning that Atlanta ACLU leader with 'philosophical' problems with bathroom wars

Do you remember the old joke in which commentator Irving Kristol defined a "neoconservative" as a "liberal who has been mugged by reality"? It's been around a long time and, down here in the Bible Belt, there's a variation on that theme in which a "neoconservative" is defined as a "Democrat with a daughter."

Now that second quip has issues, of course, because neoconservatism is best known as a school of thought on foreign-policy concerns -- not a brand of social and moral conservatism (as implied with the "with a daughter" statement).

Still, I wish I had a dollar or two for every time I heard these quips this weekend related to a story in the news at the moment. I must have heard one or the other of these one-liners four or five times yesterday and that was just in coffee hour after the Divine Liturgy here in Oak Ridge. Here is the top of the story, as reported at National Public Radio:

The Georgia chapter of the American Civil Liberties Union is looking for a new director, after Maya Dillard Smith resigned the post last week. Smith had only been on the job for a year, after moving from California. She says ultimately, it wasn’t a good fit.
“It became clear that we were principally and philosophically different in opinion,” she says.
Smith says that difference became especially clear after the Obama administration issued guidance for public schools about bathrooms for transgender students. The administration said schools have to let transgender students use the bathroom that corresponds to their gender identity, rather than the sex they were assigned at birth. Schools that don’t comply could lose federal funding. The ACLU has supported the measure.
Smith says she wasn’t well-versed in transgender issues and wanted to learn more. But, she says there was no room for dialogue at the ACLU.

Let me be clear here. Everyone keeps asking if GetReligion is going to write about the news coverage of this story. I have asked, in return, "What is the religion angle, the religion ghost, in this story?"


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Sensing a ghost on NPR: So why did that white DC suburban family move to Anacostia?

Truth be told, it's hard for your GetReligionistas to do much in the way of blogging about news reports that show up in media settings other than digital print or in video reports that make it into the sprawling universe called YouTube.

Take visual media, for example. When it comes to covering television news reports, we have found that the software gods rarely get along. It is rather hard, in some online platforms, to embed videos from the major video newsrooms. We are talking Tower of Babel level coding issues here, unless something -- like I said -- ends up on YouTube. Sigh.

And then there is radio. Luckily, NPR has a fantastic website that handles most of its content in a multi-platform manner, offering news consumers print versions of reports or transcripts of what went out on the air. That really helps.

But here is a case in which a faithful GetReligion reader who lives in DC Beltway-land thought she heard a religion-news ghost slip past during a feature on WAMU (American University Radio) in Washington, D.C.

If you follow the link she sent us, you hit a wonderful audio-only "Anacostia Unmapped" feature with this headline: "Meet The New Neighbors." ... You really need to listen to this piece in order to "hear the ghost." So click here and do so, please.

OK, what was the key moment?


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Do Lutheran deacons matter? St. Louis Post-Dispatch clarifies this rather hot debate

Deacons are quite the discussion topic in the news these days, ever since Pope Francis stated he favored a study to clarify whether the church could admit women to this church office, as our own Richard "Religion Guy" Ostling recently explained.

Catholics aren’t the only ones chatting up the topic. One conservative branch of American Lutheranism is talking about whether to cut back on the number of applicants to the diaconate.

Catholics began including men, almost always married, in a permanent diaconate back in the 1970s after Vatican II. The Lutheran Church-Missouri Synod began doing so in 1989. Both efforts have proved amazingly popular, so much so that the Lutherans are wondering if there’s too much of a good thing.

Recently, The St. Louis Post-Dispatch weighed in on this, so we come in near the beginning of the piece. This passage is quite long, but essential:

“This is the heart of the Lutheran Church-Missouri Synod, a conservative-leaning network of 6,000 churches whose roots are in northern Europe. Though the headquarters is in Kirkwood, more than 2 million members are spread across the country.
Like other mainline churches, the synod struggles to find new blood in the U.S. -- both in the pews and at the pulpit. The decline helped motivate some men often in remote and inner-city areas, to bypass four years of seminary training to serve a congregation in need.
Lutheranism has always been built on a tension between ordained clergy and what is called the priesthood of the believer, or the laity, and over who can do what. While the pool of men -- the church ordains only men -- answering the call to enter seminary and serve as pastors has shrunk in recent decades, some want to enforce higher standards on ministers who aren’t ordained and strip away the so-called “Licensed Lay Deacon” credentials.


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Is this a religion story? New HHS rules push faith-based hospitals on transgender issues

At some point, journalists need to stop and ask the following question: Is there any part of the Affordable Care Act that doesn't raise moral and legal questions for the leaders of hospitals operated by religious groups?

What about religious believers who are doctors, nurses, medical technicians or administrators? I think we'll need to deal with that hot-button religious liberty issue another day.

Right now, let's just say that I was amazed at the lack of mainstream news coverage of a recent Health and Human Services announcement about the impact of the White House's gender identity initiatives on medical care. (Click here for the actual document.) Maybe this important story got buried under the tsunami of coverage of government guidelines affecting how public schools handle transgender issues at the level of showers, locker rooms, bathrooms, etc.

Did this HHS announcement have implications for journalists who cover religion?

Apparently not. Here is the top of the short story that ran at USA Today. I missed this story in my early searches for mainstream coverage.

Insurers and hospitals can't discriminate against patients because of their gender identity under the Affordable Care Act, federal officials said Friday, but patient groups complained the rule doesn't go far enough.
The Department of Health and Human Services finalized a rule that prohibited discrimination in health care based on a long list of characteristics ranging from race to pregnancy, gender identity and "sex stereotyping."
It doesn't mean insurers have to cover all treatments associated with gender transitioning but they just can't outright deny them either. But the rule doesn't go far enough in clarifying what is discrimination, some say.

In the final sentence, the story notes:


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