Churches

Any religion ghosts? Massive San Francisco homelessness project comes up short

San Francisco is the nation’s 14th largest city but it’s second in the country (after New York) in terms of homeless people per capita. That’s one in 200 people sleeping on the streets.

The situation has become so dire that last month on June 29, dozens of area media outlets coordinated a tsunami of coverage so that anyone logging onto the Internet, turning on the radio or TV or picking up a newspaper would have to hear about one of the country’s most intractable problems.

The media cooperation alone on this project is worth several news posts. But, despite the well-meaning roots of this project, it comes up short. Haunted? You bet.

Why? Let's start with this fascinating overview of the problem as sketched out by the San Francisco Chronicle. We read that the bulk of the street people are chronically homeless and that at least one third are mentally ill. If they pose no threat to anyone, no one can force them to take shelter.

Today, despite the efforts of six mayoral administrations dating back to Dianne Feinstein, homelessness is stamped into the city so deeply it’s become a defining characteristic.
San Francisco initially responded by providing temporary, spartan shelters. Now, it permanently houses thousands of people salvaged from the streets through multimillion-dollar residential and counseling programs. But still, the city remains home to sprawling tent cities, junkies squatting on blankets shooting heroin, and all manner of anguished destitute people and beggars holding out hands.
The city’s last official count, in 2015, put the adult homeless population at 6,686, though many officials and advocates for homeless people say the number is much higher.

When you click here to see the list of stories on homelessness in every outlet from Mother Jones to Buzzfeed, you may notice there’s one thing left out.


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Click, click: Tough calls journalists must make, when facing good news and dumb news

What we have here is the kind of laugh-to-keep-from-crying conversation that journalists have had for ages and ages. Amen.

However, the topic discussed in the YouTube located at the top of this post -- offering us a chance to touch base with former GetReligionista George Conger (in clericals) -- has become even more common in the digital news era. You know, this current age in which the journalistic temptation to seek out cat videos and "You won't believe what happens next" listicles continues to grow.

Yes, "Anglican Unscripted" is not a mainstream news product. It's an Anglican affairs video podcast with a conservative point of view.

Still, about two minutes in, Conger and co-host Kevin Kallsen (with guitar) start discussing a very important editorial matter, which is why it makes little sense in the internet news era to cover "good" stories that everyone already knows about and "dumb news" that may be humorous or somewhat ironic, but it's so predictable that no one needs to pays attention.

As George states: "Consistently good news, and consistently dumb stories, eventually do not sell."

Let's just say that a key phrase in this discussion is, rather than, "One Lord, one faith, one baptism" is "One Lord, one faith, one toilet."

The key question: Why didn't the following press release -- a letter from the presiding bishop of the Episcopal Church and other leads in the denomination -- generate mainstream news coverage, even in liberal settings that would logically support this action? Here's the key passage:


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Taking Pat Summitt's faith seriously: Sally Jenkins on treating the elderly with dignity

As you would expect, the news coverage of the death of Pat Summitt has faded at the national level. She was a very important person in the world of women's sports, a legend even, but life moves on. Yes, we will get to that amazing first-person piece by columnist Sally Jenkins in a moment.

Here in East Tennessee, the coverage has continued. Here in Lady Vols territory, she was a local institution and, for many, a person who lived near someone they knew, or they bumped into her at a grocery store, met her at a sports event at a local school or, yes, they knew her from church.

Last week, I wrote a GetReligion piece in which I argued that it was strange for the mainstream press to have ignored the role that Christian faith played in this strong woman's life. This was especially true in light of a reference, in the official obituary posted online by the Pat Summitt Foundation, to the fact that she was baptized, with her son Tyler, in a ceremony of some kind of 2012. This was a year after her Mayo Clinic diagnosis of early onset Alzheimer's disease and a few weeks after she stepped down as coach of the Lady Vols basketball team.

I immediately began hearing from lots of people that there was much more to that story than one event in 2012. Actually, you could catch a hint of that in the language used in that official obituary.

She was most proud of one special moment they shared that outshines all the others. On May 5, 2012, Pat and Tyler were baptized together. On this day, they decided together to go public with their faith and professed their love for and acceptance of Jesus Christ as their Lord and Savior. On this day, they created the ultimate and eternal memory, together.

The point of my earlier post was not that this baptism was a story in and of itself, but that this event was part of a larger picture.


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A question that would stun old-school left: Does religious liberty in U.S. go too far?

A question that would stun old-school left: Does religious liberty in U.S. go too far?

NORMAN’S QUESTION:

Given that many religious groups have some very socially undesirable beliefs and, even more, practices, how much does religious liberty in America need to be restricted?

THE RELIGION GUY’S ANSWER:

Here’s a sketch of a very complex constellation of issues. The question provides no examples of what’s offensive but The Guy guesses that Norman is a liberal critic of religion who especially decries “socially undesirable” religious stands on moral matters like homosexuality. Such hostility from liberals, in turn, provokes deeper worries among traditionalists about religious freedom that we’ve seen since perhaps the 19th Century (something candidate Donald Trump hopes to capitalize on).

Preliminary points: Most religions and most believers agree society’s common good overrules any claimed religious justifications for heinous crimes. That would include terrorism enacted in God’s name by today’s Muslim extremists or, in centuries past, human sacrifice rituals of non-biblical faiths. Some religious activism is generally regarded as positive for society (abolition of slavery, women’s vote, civil rights) and other campaigns as negative (alcohol prohibition).

Certain “new atheists” are so intent on restricting religion that they would forbid parents from teaching their children about faith (while avoiding whether freethinkers should likewise be barred from teaching children that viewpoint). Some democratic nations have sought to discipline preachers who advocate traditional moral beliefs.

In the U.S., the Constitution erects a barrier against such extreme anti-religion tactics. But local and state legislatures, and increasingly powerful administrative rulings, have sought religious limits in various ways. For instance, a pending California law would drop a religious exemption to facilitate gay and transgender students’ discrimination suits, potentially affecting 42 colleges.

U.S. Supreme Court rulings draw the ultimate legal lines and thus provide many of the examples below.


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Weekend think piece: Questions to ask, when reporting on the state of a candidate's soul

Around and around and around we go, with the ongoing chatter about the state of Citizen Donald Trump's soul ("Crossroads" podcast here) and the whole "is he or is he not a you know what kind of Christian" talk.

However, I have good news for all who are frustrated by all of this, including the fact that the Trump drama has offered a chance for journalists to laugh at people who are eternally serious when it comes to discussions of heaven and hell, sin and salvation.

One of the America's most respected scholars on matters of religion and the press has weighed in with some thoughts on this situation. I've known Stewart Hoover ever since our paths crossed soon after his doctoral studies. To make a long story short, he was very kind, at one point, to call some attention to my own University of Illinois graduate project (the short version in The Quill is here) digging into why journalists struggle to cover religion news. Anyone who has taught a college class on this subject knows his work.

Thus, this weekend's religion-news think piece comes from Hoover and can be found at ReligionDispatches.org. The headline: "Hillary's faith, Trump's conversion: Two questions journalists need to ask."

Here is a key part of the overture. It's almost like he's saying that many mainstream journalists, you know, kind of don't "get" religion.

Somewhere in each reporter’s notebook is a tab marked “religion.” The problem is that, unlike most of the other topics they’ll be reporting on, their understanding of religion is a mixture of broad bromides about the nature of religion in American life, mixed perhaps with entirely subjective notions of religion born of their own personal experience with it.

Among journalistic “broad truths:” religion used to be important to Americans, but isn’t anymore, except in rural areas and the Midwest and for those pesky evangelicals and mass-attending Catholics and of course the great and noble tradition of African-American Protestantism. What do you do about a candidate’s religion? She or he must have one, of course, but it doesn’t matter what it is -- except when it does.


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It's the (oh, no, not again) art of Trump's deal with many old-guard evangelicals

It's the (oh, no, not again) art of Trump's deal with many old-guard evangelicals

From the You Can’t Make This Up Department: During Donald Trump’s summit with nearly 1,000 evangelicals (GetReligion podcast here), Liberty University President Jerry Falwell Jr. proudly tweeted out a photo of himself and wife Becki greeting the man who would be president.

Seen on the wall behind them was a framed Playboy magazine photo of Trump alongside a nubile Playmate.

Online liberal satirist Sarah Wood noted the Playmate is currently in prison for drug smuggling, and wondered why Falwell was “honored” to associate with “a thrice-married man who has more than insinuated that he wants to date his daughter, is currently racist, made money off screwing people over, and has posed for Playboy. Praise Jesus!”

Less derisively, Professor Tobin Grant, a Religion News Service columnist, quoted Trump’s new friends who not long ago warned he “can’t be trusted,” needs to “repent,” is “embarrassing,” a “scam,” and a“misogynist and philanderer” laden with “untruthfulness.” 

A second Grant piece listed words Trump never uttered during the 90-minute encounter: that would be Jesus, Christ, Bible, prayer, faith. “God” was mentioned once, however.


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Weekend think piece: Pope John Paul II and his fight to save Polish culture and even Europe

Let's make this a Polish think piece weekend, shall we?

How many more lives lived in the darkness of the 20th Century were more amazing than that of the late St. Pope John Paul II? How many other names go at the very top of the list, especially if you are looking for women and men who were warriors for peace, dignity and true tolerance?

When looking at the fall of the materialistic world of Communist Eastern Europe and, even, the Soviet Union, the question I have always asked has been this: What did John Paul II and when did he do it?

Obviously, we know quite a bit about the dramas that took place out in the open, in front of -- literally -- millions of people. But do we really know what took place behind the scenes? If Poland started the dominos falling, what role did this great son of Poland play behind the scenes? Every few years, if seems, we learn more amazing details.

Another question: How did John Paul II fail to win the Nobel Peace Prize at some point during that era? Can you think -- in this weekend after Brexit -- of better symbol of the values of the post-Christian Europe than that strange fact?

So that brings me to this weekend think piece, via The Catholic Exchange. The headline: "Pope John Paul II & the Secret History of Europe." This short piece focuses on the contents of a new film, "Liberating a Continent: John Paul II and the Fall of Communism." Here is the trailer for that documentary:


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Must we keep talking about Citizen Trump and evangelicals? We must, we must ...

Must we keep talking about Citizen Trump and evangelicals? We must, we must ...

First things first: Why the nod to the classic farce "Blazing Saddles" at the end of the headline for this post?

Well, why not? Don't you sense the hand of comedy genius Mel Brooks behind the scenes in this election year? Believe me when I say, "I do, I do."

Thus, People keep asking me things like, "Why are we still talking about Donald Trump and the evangelicals?" Of course, the word "evangelicals" in this case has little or nothing to do with theology. It is a reference to one camp -- stress, one camp -- of mostly white evangelicals who at this point in time are either supporting Trump or who have not made up their minds on the issue.

We are still talking about them because no Republican has a chance to reach the White House in the era after Roe v. Wade without a massive turn out by these highly motivated voters. Republican winners also need strong support from conservative (think daily Mass) and middle-of-the-road (think Sunday Mass, most of the time) Catholics, but that's an issue very few people seem to be talking about. Has anyone heard a word from a U.S. Catholic bishop about anything for about six months?

We are also talking about Trump and this one camp of old-guard, white evangelicals (many can accurately be defined as "fundamentalists") because other evangelicals are talking about them, from the other side of a bitter and painful divide in pulpits and many pews. At this stage, even Trump's evangelical advisory team is packed with people who have not endorsed him.

So, once again, "Crossroads" host Todd Wilken and I, during this week's podcast, talked about the slow-motion train wreck that is Trump's campaign to get right with the God voters. Click right here to tune that in.


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That'll preach: GQ nails down the sins of Alabama's governor, but only in political terms

Long ago, when I taught media and culture classes at Denver Seminary, I had a large bulletin board in the lobby outside the auditorium on which I pinned all kinds of items from the mainstream press.

This wasn't a current events board. Instead, my goal was to show the seminary community that all kinds of things were happening in the world around them that raised questions that were essentially moral and theological in nature.

There was, for example, a newsweekly cover about female anger and the movie "Thelma and Louise." I wasn't suggesting that pastors show video clips from this R-rated drama. My point was that the controversy swirling around it was important -- especially for people whose churches were involved in divorce-recovery ministry.

Mostly, I was trying to get seminary people to tune in, whenever the culture talks about ultimate questions. Hang on with me for a minute, because this is taking us into the pages of GQ and that feature story called, "The Love Song of Robert Bentley, Alabama's Horndog Governor."

Here is a piece of a book chapter from that time, explaining this "signal" concept:

I believe that our media are constantly sending out "signals" that can help the church go about its ministry and mission work in this post-Christian culture. Sadly, the church and our seminaries are ignoring both the content and social role of popular culture mass media, which are among the most powerful cultural forces in the modern world.
So what is a "signal?" I have defined this as a single piece of media or popular culture focusing on a subject that is of interest to the church. It can be a newspaper article, a single episode of a television show, a compact disc, a movie, a new video, a best-selling book or some other specific item.

Thus, a prime "signal" is when the mass media raise crucial questions, even if their proposed answers are less than adequate, from the church's point of view.


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