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Bonus podcast: 'What's next in Afghanistan?' Warning: this news topic involves religion

Bonus podcast: 'What's next in Afghanistan?' Warning: this news topic involves religion

Here is a truth claim that, over the years, I have heard (or seen) stated in a number of ways by journalists and mass-media professors: Without strong, or at least adequate, visual images a story doesn’t exist in television news.

Yes, there are exceptions. But the exceptions almost always take place when big stories break in print media and television producers are highly committed to getting them on air — somehow.

Now, in the smartphone era, there are lots of ways for visual images to emerge (ask Hunter Biden). However, in our era of partisan, niche news, it may not matter if images exist. What citizens cannot see (or read) will not hurt them?

This brings me back to a subject I addressed in this recent GetReligion essay: “What's next in Afghanistan? Press will have to face issues of religion, culture and gender.”

The big question: Where does the Afghanistan story go next and, frankly, will elite American media cover the religion elements of this story?

That question was at the heart of a recent Religion Unplugged podcast discussion that I had with a friend and, long ago, a former religion-beat colleague — Roberta Green. In recent decades, she is better known as the philanthropist and fine arts-maven Roberta Green Ahmanson (click here for a typical arts lecture).

This new podcast is entitled, “How Will Afghanistan's Next Chapter be Written?” Click here to head over to iTunes to tune that in. Meanwhile, here is a key chunk of the GetReligion essay linked to our discussion about religion, journalism, culture, politics and “nation building”:

Viewed through the narrow lens of Taliban doctrine, it doesn’t matter if Western governments were forcing open doors for the work of Planned Parenthood or Christian missionary/relief groups, the work of LGBTQ think tanks (or the American corporations that back them) or Islamic thinkers and clerics whose approach to the faith clashed with their own.


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Thinking about prayers at executions: These stories offer glimpses of an old church-state unity

Thinking about prayers at executions: These stories offer glimpses of an old church-state unity

This is a “feeling guilty” post. For quite some time now, I have been planning to examine the coverage of some important religious-liberty cases that have been unfolding in the death-row units of prisons.

The decisions are worthy of coverage, in and of themselves. At the same time, these cases have demonstrated that it is still possible, in this day and age, for church-state activists on the left and right to agree on something. Maybe I should have put a TRIGGER WARNING notice at the start of that sentence.

Like I said the other day in this podcast and post — “Covering a so-called 'religious liberty' story? Dig into religious liberty history” — this kind of unity in defending religious freedom has become tragically rare (from my point of view as an old-guard First Amendment liberal). Indeed, to repeat myself, “America has come a long way since that 97-3 U.S. Senate vote to approve the Religious Freedom Restoration Act of 1993.”

The problem is that you rarely, if ever, see reporters catch this church-state angle in these decisions. The key is to look at who filed legal briefs in support of the religious liberty rights of the prisoners.

This brings me to an important Elizabeth Bruenig essay that ran the other day at The Atlantic, under this dramatic double-decker headline:

The State of Texas v. Jesus Christ

Texas’s refusal to allow a pastor to pray while holding a dying man’s hand is an offense to basic Christian values.

Here is the meaty overture:

Devotees to the cause of religious liberty may be startled to discover during the Supreme Court’s upcoming term that the latest legal-theological dispute finds the state of Texas locked in conflict with traditional Christian practice, where rites for the sick, condemned, and dying disrupt the preferences of executioners.


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Push comes to shove on climate change. What more can clergy and religion reporters do?

Push comes to shove on climate change. What more can clergy and religion reporters do?

Imagine, if you dare, being forcibly parachuted into Taliban-ruled Afghanistan, the world’s current hell-hole du jour.

Suddenly you’re forced to shelter and feed your family and you’re at a loss as to how to do this.

Now consider how the increasingly dramatic consequences of human-accelerated climate change might make your already dire situation worse.

A recent New York Times piece attempted to paint this picture.

It was not pretty. Here’s its opening graphs.

Parts of Afghanistan have warmed twice as much as the global average. Spring rains have declined, most worryingly in some of the country’s most important farmland. Droughts are more frequent in vast swaths of the country, including a punishing dry spell now in the north and west, the second in three years.

Afghanistan embodies a new breed of international crisis, where the hazards of war collide with the hazards of climate change, creating a nightmarish feedback loop that punishes some of the world’s most vulnerable people and destroys their countries’ ability to cope.

And while it would be facile to attribute the conflict in Afghanistan to climate change, the effects of warming act as what military analysts call threat multipliers, amplifying conflicts over water, putting people out of work in a nation whose people largely live off agriculture, while the conflict itself consumes attention and resources.

Just like that, a regional hell hole turns into a global tragedy that should be generating global headlines. Powerful nations half-a-world away scramble to deal with the situation — or should I say scramble to look like they’re dealing with it.

Nor is Afghanistan the only failed state suffering from ongoing political violence complicated by climate change’s frightening uncertainties. “Of the world’s 25 nations most vulnerable to climate change, more than a dozen are affected by conflict or civil unrest, according to an index developed by the University of Notre Dame,” The Times article reported.


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What's next in Afghanistan? Press will have to face issues of religion, culture and gender

What's next in Afghanistan? Press will have to face issues of religion, culture and gender

The headline on the National Catholic Register story is simple and timely: “Trapped by the Taliban, Praying for Escape from Afghanistan.

The reporting is simple, as well, as long as the journalists involved have established contacts with people inside Kabul who have smartphones and there are functioning cell towers and satellites. The story is built on people describing what they claim is going on around them, especially events affecting their families and friends.

These people are U.S. citizens, Afghans with U.S. “green cards” and others who cooperated with Western governments and agencies, including religious groups, during the 20 years of “nation building” in the war-torn land of Afghanistan.

The question is whether the contents of this story remain newsworthy, since Afghanistan has, for now, moved off the front burner in elite newsrooms. What happened? Clearly, Republicans and centrist Democrats had “pounced” on the topic while blasting President Joe Biden and his White House team.

But is this NCR piece news? Yes, it is. Also, this is a story journalists can study while looking for clues about realities, and news, at ground level in the Taliban’s new-old Afghanistan. Here is the overture:

For two decades, Sher Shah had worked alongside U.S. and Afghans to build a democratic country free from the Taliban and war. He had established a new life with his family in the U.S. with the help of Catholic Charities and a Catholic sponsor family, but briefly returned to Afghanistan this summer to attend his father’s funeral.

Now, he’s a man trying to escape the Taliban and get back home to the U.S.

More? Here is a claim — let me stress this is a CLAIM — coming from this source. But the Register report has other anonymous voices making similar statements in what appear to be telephone interviews or contacts via email.

U.S. Secretary of State Anthony Blinken has stated approximately 100 U.S. citizens and lawful permanent residents remain in Afghanistan. …

But Sher Shah said he has heard nothing from the State Department since Aug. 26 — and he made use of the State Department’s information posted on its website for U.S. citizens and lawful permanent residents stuck in Afghanistan.

“There are thousands of Americans still in Afghanistan,” he said. “And I’m one of them.”

The reality that emerges, in this stories and others, is that the United States and other Western forces were not engaged in 20 years of “nation building,” as in building an Afghanistan government that looked to the nation’s past — its monarchy, for example. It would be more accurate to say the goal was building a new culture, one that incorporated elements of modernity and even postmodernity in America and Europe.


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Plug-In: At 20th anniversary of 9/11, faith remains big part of this world-shaking story

Plug-In: At 20th anniversary of 9/11, faith remains big part of this world-shaking story

Like everybody alive then, I remember what I was doing the morning of Sept. 11, 2001.

At the time, I was religion editor for The Oklahoman, the metro daily in Oklahoma City. I was running a few minutes late that Tuesday because I stopped at Walmart to buy a new pair of cleats for a company softball team starting the fall season that night. As it turned out, we didn't play.

As I flashed my company ID at the security guard outside the newspaper building, he asked if I'd heard about a plane crashing into the World Trade Center in New York. I had not. Minutes later, after I arrived in the ninth-floor newsroom, my colleagues and I watched on television as a second plane hit the twin towers. Almost immediately, ABC anchor Peter Jennings likened the attack to Pearl Harbor.

That's when I grasped the significance.

The rest of that day is a blur. Like my reporter colleagues all over the nation, I immediately put aside any personal feelings and operated on journalistic adrenaline. I wrote four bylined stories for the next day's paper: one on the religious community's response, one on Muslim fears of a backlash, one on Oklahoma City bombing victims' reactions and one on an eyewitness account by an Oklahoma professor's daughter.

Like many (most?) Americans, I tossed and turned that night.

In the days and weeks after 9/11, I recall interviewing religious leaders and ordinary congregants as they looked to God and sought to explain the seemingly unexplainable.

Twenty years later, faith remains a big part of the story. Here is some of the must-read coverage:

Eastern Orthodox shrine to replace church destroyed on 9/11 nears completion (by Peter Smith, Associated Press)

Generation 9/11 (by Emily Belz, World)

Young Sikhs still struggle with post-Sept. 11 discrimination (by Anita Snow and Noreen Nasir, AP)


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This story has been hot for about 50 years: Religion do's and don'ts in public schools

This story has been hot for about 50 years: Religion do's and don'ts in public schools

THE QUESTION:

What are the do's and don'ts on religion in U.S. public schools?

THE RELIGION GUY'S ANSWER:

As U.S. public schools cope with in-person learning in the midst of another COVID-19 upsurge and argue about "critical race theory," let's remember some good news. Divisive past disputes about how schools handle religion have been substantially settled. Debates continue on certain church-and-state issues but most deal with religious schools and taxpayer funding, not public education.

There's widespread agreement on what federal court rulings require, and on what common sense commends in light of today's pluralistic student bodies. A remarkably broad alliance of groups has joined in a series of policy statements brokered by Senior Fellow Charles Haynes at the First Amendment Center. Click here to read the full texts for yourself or print them out.

The lists of those endorsing the policies vary somewhat but typically they involve all the relevant public school associations alongside major "mainline" and "evangelical" Protestant organizations; Reform, Orthodox and "communal" Jewish groups; religious liberty advocates; and the Council on Islamic Education. Though most lack official backing from the U.S. Catholic bishops' conference, no conflicts with church thinking have been raised.

Especially significant is "A Teacher’s Guide to Religion in Public Schools," issued in 2004. Others are "A Parent's Guide to Religion in the Public Schools," "The Equal Access Act: Questions and Answers," "Religion in the Public School Curriculum: Questions and Answers," "Religious Holidays in the Public Schools: Questions and Answers," "The Bible and Public Schools: A First Amendment Guide" and "Public Schools and Religious Communities: A First Amendment Guide."

The overriding agreed principle: "The First Amendment prohibits public-school teachers from either inculcating or inhibiting religion. Teachers must remain neutral concerning religion, neutral among religions and neutral between religion and non-religion."

Thus, schools are neither "religion-free zones" nor platforms for worship or evangelism.


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Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

I was in Waverly, Tenn., reporting on the aftermath of historic flooding that claimed 20 lives as Hurricane Ida — “one of the most powerful storms ever to hit the U.S.” — made landfall in Louisiana on Sunday.

On Monday afternoon, as I was boarding a flight in Atlanta to return home to Oklahoma City, The Associated Press sent a “flash” — its designation for “a breaking story of transcendent importance” — about the chaotic end of America’s 20 years of war in Afghanistan.

Guess what?

The big news week was just getting started.

By midnight Wednesday, a divided U.S. Supreme Court had provided “a momentous development in the decades-long judicial battle over abortion rights.” The court declined, at least for now, to overrule a new Texas law that bans most abortions in the state, raising hope among abortion opponents and concern among abortion-rights supporters that Roe v. Wade could be jeopardy.

Also, Ida’s “weakened remnants tore into the Northeast and claimed at least 43 lives across New York, New Jersey and two other states in an onslaught that ended Thursday and served as an ominous sign of climate change’s capacity to wreak new kinds of havoc.”

The news just keeps coming, and I haven’t even mentioned COVID-19 — which continues to rage with cases and hospitalizations “at their highest level since last winter.”

Mercy.

Power Up: The Week’s Best Reads

1. Afghanistan’s arc from 9/11 to today: once hopeful, now sad: This is a powerful read by Kathy Gannon, Afghanistan and Pakistan news director for The Associated Press.

“A country of 36 million, Afghanistan is filled with conservative people, many of whom live in the countryside,” Gannon explains. “But even they do not adhere to the strict interpretation of Islam that the Taliban imposed when last they ruled.”


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Everything the media will cover about Afghanistan is bound up with a rigid form of Islam

Everything the media will cover about Afghanistan is bound up with a rigid form of Islam

Two weeks ago, the Religion Guy looked at the future of world Islam and the media after Afghanistan's Taliban takeover. Herewith a look backward with a bit of historical and cultural perspective for writers covering this turbulent and tormented land.

As University of Washington political scientist Anthony Gill commented in the Wall Street Journal, "Despite the seeming irrelevance of religion in the secular West, policy-makers and military strategists would do well to understand its power elsewhere in the world." In the case of Afghanistan, one good source for that is "Holy Wars: The Rise of Islamic Fundamentalism" (Routledge, 1989, reissued 2014) by British journalist Dilip Hiro, a native of Pakistan.

A big theme emerges: Anything and everything that has occurred and will occur is bound up with an especially rigid form of Islam that dominates Afghan culture. In rural villages across the countryside, where most live, mullahs with rudimentary schooling are part of the influential elite establishment.

Time and again over the past century, monarchs tried to tame the clergy and impose a somewhat flexible form of Islam only to be defeated by populist rancor. Among the issues: whether to educate girls, child marriage, modern dress vs. the veil and burqa, whether women can leave their houses without male chaperones or hold down jobs, women voting, alcohol prohibition, polygamy rules and whether to permit banks when the religion bans charging of interest.

Hiro writes that Afghanistan was "a landlocked society which clung to medieval Islam and tenaciously resisted modernization well into the last quarter of the 20th Century." The media have well and amply surveyed the following eruptions since a 1973 military coup abolished the monarchy.

Soviet troops invaded to prop up a Marxist regime and produced the militant Muslim movement (1979). U.S.-aided Mujahideen forces won Soviet withdrawal (1989). The Taliban emerged from the resulting confusion to impose harsh theocracy (1996). Western powers and Afghan allies expelled Taliban rulers for harboring the 9/11 plotters (2001). The Taliban rapidly regain power (August, 2021).


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Plug-In: Is Afghanistan a religion story? If so, it may be the year's biggest religion story

Plug-In: Is Afghanistan a religion story? If so, it may be the year's biggest religion story

A few weeks ago, realizing how quickly 2021 was racing toward 2022, I made a mental note of the year’s top religion stories so far.

On my quick list: Christian nationalism at the Jan. 6 Capitol riot. Battles over pandemic-era worship restrictions. Faith’s role in vaccine hesitancy. The biggest Southern Baptist Convention annual meeting in many years. The Communion drama between President Joe Biden and U.S. Catholic bishops. Jewish connections to the Florida condo collapse.

Nowhere in my mind: Afghanistan.

But now — especially after the suicide bombings in Kabul on Thursday — it’s looking as if news (much of it tied to religion) in that war-torn nation will dominate headlines for weeks and even months.

As I noted last week, it’s impossible to keep up with all the rapid-fire developments, but these stories delve into compelling religion angles:

Stranded at the airport (by Mindy Belz, World)

Taliban follow strict Islamic creed that doesn’t change with the times, scholars say (by Mark A. Kellner, Washington Times)

Taliban’s religious ideology has roots in colonial India (by Sohel Rana and Sumit Ganguly, ReligionUnplugged.com)

Who is ISIS-K, the group officials blame for the Kabul airport bombings? (by Jack Jenkins, Religion News Service)

Desperate Afghan Christians turned away at airport, aid groups say (by Alejandro Bermudez, Shannon Mullen and Matt Hadro, Catholic News Agency)

Kabul airport attacks strand Afghan contacts of Christian humanitarians (by Cheryl Mann Bacon, Christian Chronicle)


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