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What's news? Attacks on Christians in Nigeria provide an important case study

What's news? Attacks on Christians in Nigeria provide an important case study

As an undergrad, The Religion Guy took a valuable course titled “Evaluation and Display of News,” an elemental skill for journalists who cope with difficult choices.

Take the Johnny Depp-Amber Heard trash-a-thon. Please. Just as car crashes produce rubbernecking, “human interest” justified vast voyeurism that fed the market and stole print space and air time from more substantive stories.

Editors’ tendentious coverage decisions continually erode public trust in the media. Liberal outlets give scant play to the assassination plot against Brett Kavanaugh, harassment of other Supreme Court justices and their families and related attacks on a couple dozen pro-life agencies. Meanwhile, conservatives downplay the near-miss danger to Vice President Mike Pence and other high officials amid the January 6 attempt to block the Constitution’s election process.

The Guy could list other examples from both sides, and so could you.

Let’s leap across the Atlantic to assess neglectful news judgment regarding the important plight facing Christians in Nigeria. Their continual conflict with Muslim jihadi factions has left an estimated 37,500 dead since 2011, says the latest annual report (.pdf here) from the U.S. Commission on International Religious Freedom (www.uscirf.gov; contact media@uscirf.gov or 202–523–3240).

The nondenominational watchdog group Open Doors USA says that in 2021“more Christians were murdered for their faith in Nigeria than in any other country,” making up nearly 80% of Christian deaths worldwide. Nigeria is the “most dangerous place to be a Christian” in the world, says the Intersociety for Civil Liberty and Rule of Law, a Nigerian human rights monitor. Christian observers speak openly of “genocide.”

In addition to the deaths, it’s all but impossible to count up the maimed victims who’ve survived, the kidnapped schoolchildren and clergy, forced child marriages and forced conversions or the widespread destruction of Christians' churches, homes, shops and even whole villages.

Sounds like compelling news from here.


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What responsibility do journalists have when covering incendiary wars about religion and culture?

What responsibility do journalists have when covering incendiary wars about religion and culture?

We tend to pay attention to news that impacts us most directly. So for Americans, the culture war playing out between religious (and some non-religious) traditionalists and social progressives is most compelling.

Half-way around the world, however, another ongoing war about religion and culture has heated up yet again. This one has direct international ramifications and has the potential to negatively impact global religious-political alignments perhaps as much or more than America’s nasty cultural war.

It also contains an important lesson about the possible consequences of governments employing divisive culture war tactics for political gain (more on this theme below.) I do not think it absurd to fear that our homegrown culture war could become just as bad, or worse.

I’m referring to India, a constitutionally secular nation wracked by inter-religious conflict between majority Hindus and minority Muslims (Christians have been caught in this imbroglio, too, but put that aside for the duration of this post).

Here’s a recent overview of India’s situation from The Washington Post. And here’s the top of that report:

NEW DELHI — After a spokeswoman for India’s ruling party made disparaging remarks about the prophet Muhammad during a recent televised debate, rioters took to the streets in the northern city of Kanpur, throwing rocks and clashing with police.

It was only the beginning of a controversy that would have global repercussions.

Indian products were soon taken off shelves in the Persian Gulf after a high-ranking Muslim cleric called for boycotts. Hashtags expressing anger at Prime Minister Narendra Modi began trending on Arabic-language Twitter. Three Muslim-majority countries — Qatar, Kuwait and Iran — summoned their Indian ambassadors to convey their displeasure. The governments of Saudi Arabia, Indonesia and Afghanistan on Monday condemned the spokeswoman, Nupur Sharma, as did the Organization of Islamic Cooperation.

Inflammatory comments by right-wing activists and political leaders in India often make headlines and spark outrage on social media. But rarely do they elicit the kind of attention that Sharma drew in [early June], which sent her political party — and India’s diplomats — scrambling to contain an international public relations crisis.

Let’s step back from the news coverage for a moment to consider some underlying dynamics and their impact on journalism.


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Dramatic story of Kyrgyz Christian swept up in China's Uyghur repression gets very little ink

Dramatic story of Kyrgyz Christian swept up in China's Uyghur repression gets very little ink

In all the stories about Ukraine and the genocide/war happening there, it’s easy to forget the other genocide going on in western China.

A number of weeks ago, Axios.com published a short about China’s “crime’s about humanity” there, particularly against the more than 1 million Muslims who are imprisoned in this 21st century gulag.

Lost in the details of this story is a second angle that would be of great interest to lots of readers in the United States and elsewhere — that Christians too have been caught up in the dragnet.

A Christian Chinese national who spent 10 months in a Xinjiang detention camp has arrived in the United States after months of behind-the-scenes lobbying by U.S. lawmakers, human rights activists and international lawyers.

Why it matters: The man, Ovalbek Turdakun, will provide evidence that international human rights lawyers say is vital to the case they have submitted to the International Criminal Court (ICC) prosecutor arguing that China has committed crimes against humanity in Xinjiang.

Here are several crucial details in this overlooked story:

* Ovalbek and his wife and child were authorized to enter the U.S. on significant public benefit parole, which permits entry for special purposes such as testifying in a proceeding, but does not grant immigration status, because of the value of the testimony they are expected to give. Ovalbek crossed the borders of several Asian countries to get out, finally landing at Dulles Inernational Airport on April 8. Thus:

The big picture: Ovalbek Turdakun is a unique witness to Chinese government repression in Xinjiang, according to international lawyers, U.S. officials and others with knowledge of the case.


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Alongside abortion, don't neglect the Supreme Court's big school prayer ruling

Alongside abortion, don't neglect the Supreme Court's big school prayer ruling

Vastly overshadowed by the uproar over Politico's bombshell report that the Supreme Court may be poised to overturn past abortion rulings, the court actually released religious-liberty ruling written by retiring Justice Stephen Breyer. His Shurtleff v. City of Boston opinion (.pdf here) reasoned that since Boston had permitted 284 city hall flag displays by varied groups, it violated freedom of speech to forbid a Christian flag for fear of violating church-state separation.

Harvard Divinity student Hannah Santos, writing for Americans United, said Christian flag displays would be "disturbing and demoralizing" and evoke the Puritan founders' "cruel" intolerance. But Breyer and the other two liberal justices joined six conservatives in this unanimous — repeat unanimous — decision.

There's likely to be less Court concord on another First Amendment ruling reporters need to prepare for in coming weeks. This dispute crisply demonstrates the culture-war split among American religious groups and between most Democrats and Republicans.

Kennedy v, Bremerton School District [Docket #21-418] involves the firing of Joseph Kennedy, an assistant high school football coach in Washington state. He violated the school's order against his kneeling to utter brief prayers on the 50-yard line after games, with students who wished joining him.

Here, too, Kennedy's freedoms of speech and religion ran up against school fears about violating the Constitution's clause barring government "establishment of religion." Click here for a recent Julia Duin post looking at some of the media coverage of this debate.

In preparing coverage to interpret the forthcoming ruling, keep in mind possible ramifications beyond the gridiron. As Christianity Today reported, hypothetical situations the justices discussed during the two-hour oral argument included teachers or coaches praying silently or aloud or reading the Bible before class, coaches praying on the sidelines perhaps with specific notice that students weren't required to pray or that they cannot pray or a player simply making the sign of the cross.

Also this. A court filing from the Jewish Coalition for Religious Liberty and the Islam team at the Religious Freedom Institute informed the justices that observant Jewish teachers and coaches need to speak brief public blessings before eating or drinking, and that Muslims must join daily prayer times during public school hours or while chaperoning a field trip.


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Plug-In: Reflections on a reporting trip to a Slavic congregation in Alaska

Plug-In: Reflections on a reporting trip to a Slavic congregation in Alaska

On my first reporting trip to Alaska several years ago, I saw a moose by the highway and stopped to take a picture.

On a quick visit to the Last Frontier this past week, the only moose I personally encountered was the one that greeted me at the airport. I didn’t spot any bears either, except for the two behind glass in my hotel lobby.

Still, I enjoyed the breathtaking scenery — who doesn’t love snow-capped mountains? — and the opportunity to delve into two compelling religion stories firsthand.

My piece for ReligionUnplugged.com on an Anchorage church with members from Ukraine, Russia and other Slavic nations was published this morning. It focuses on that Russian-speaking congregation’s work to help Ukrainians fleeing their homes.

For The Christian Chronicle, I covered the first Alaska State Lectureship in three years. COVID-19 had prompted the cancellation of the previous two annual lectureships. Members of the state’s scattered-but-interconnected Churches of Christ were elated to be back together.

My favorite interview was with a couple in their 80s who live 26 miles above the Arctic Circle. Ron and Zona Hogan use a phone translation app to communicate in Spanish with newcomers from the Dominican Republic who attend their home church.

It’s good stuff. I hope you’ll check it out.

Power up: the week’s best reads

1. As Ramadan, Passover and Easter converge, an interfaith trolley rolls out: “The rare alignment of major Christian, Muslim and Jewish holidays is fueling a flurry of interfaith celebrations across the nation this month,” Mya Jaradat reports for the Deseret News.


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Plug-In: Why sexual harassment reports inside Christianity Today were especially shocking

Plug-In: Why sexual harassment reports inside Christianity Today were especially shocking

“Sexual harassment went unchecked at Christianity Today.”

The headline shocked me.

The source of the news stunned me as much as the content of it.

“Women reported two top leaders’ inappropriate behavior for more than 12 years,” the story said. “Nothing happened.”

Where were those claims made? In a bombshell investigative piece by Christianity Today itself.

The influential evangelical magazine, based in Carol Stream, Illinois, outside Chicago, published an in-depth exposé written by news editor Daniel Silliman and edited by senior news editor Kate Shellnutt.

I’ve frequently praised Silliman’s investigative reporting on evangelical institutions. In this week’s piece, he delves into serious allegations inside his own workplace:

A number of women reported demeaning, inappropriate, and offensive behavior by former editor in chief Mark Galli and former advertising director Olatokunbo Olawoye. But their behavior was not checked and the men were not disciplined, according to an external assessment of the ministry’s culture released Tuesday.

The report identified a pair of problems at the flagship magazine of American evangelicalism: a poor process for “reporting, investigating, and resolving harassment allegations” and a culture of unconscious sexism that can be “inhospitable to women.” CT has made the assessment public.

“We want to practice the transparency and accountability we preach,” said CT president Timothy Dalrymple. “It’s imperative we be above reproach on these matters. If we’re falling short of what love requires of us, we want to know, and we want to do better.”

In separate, independent reporting, the CT news editor interviewed more than two dozen current and former employees and heard 12 firsthand accounts of sexual harassment.

If Galli’s name sounds familiar, he made widespread headlines in December 2019 when he wrote an editorial calling for then-President Donald Trump’s impeachment and removal from office.


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Thinking about world Christianity, as Crux digs deep into many overlooked Catholic details

Thinking about world Christianity, as Crux digs deep into many overlooked Catholic details

It’s hard to believe that it has been two decades since historian Philip Jenkins published his groundbreaking essay “The Next Christianity” in The Atlantic Monthly.

It contained key material from the first of three books that Jenkins published on the future of world Christianity and, thus, of the changing face of world religion — period. The first book was entitled: “The Next Christendom: The Coming of Global Christianity.

This piece of the Atlantic subtitle is crucial: “We stand at a historical turning point, the author argues — one that is as epochal for the Christian world as the original Reformation. Around the globe Christianity is growing and mutating in ways that observers in the West tend not to see.”

Sure enough, many reporters didn’t see what Jenkins was describing, even though clashes between the chilly, declining Christian West and the blooming Christian South and East are easy to see looming in the background of many major stories. As the Anglicans and United Methodists about that.

Understanding Jenkins’ work is a crucial first step to understanding the importance of a new Crux think piece by the omnipresent John L. Allen, Jr. The headline: “In new Catholic numbers, an ‘imponderable’ movement shaping history.”

First, consider this from Jenkins:

If we look beyond the liberal West, we see that another Christian revolution, quite different from the one being called for in affluent American suburbs and upscale urban parishes, is already in progress. Worldwide, Christianity is actually moving toward supernaturalism and neo-orthodoxy, and in many ways toward the ancient worldview expressed in the New Testament: a vision of Jesus as the embodiment of divine power, who overcomes the evil forces that inflict calamity and sickness upon the human race. In the global South (the areas that we often think of primarily as the Third World) huge and growing Christian populations — currently 480 million in Latin America, 360 million in Africa, and 313 million in Asia, compared with 260 million in North America — now make up what the Catholic scholar Walbert Buhlmann has called the Third Church, a form of Christianity as distinct as Protestantism or Orthodoxy, and one that is likely to become dominant in the faith.


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Was the Washington Post take on supposed FGM in Washington state really a national story?

Was the Washington Post take on supposed FGM in Washington state really a national story?

It sounded like a horrendous story, with a Muslim couple wrongly accused of practicing female genital mutilation. Which is why I wanted to read it, especially since it was in my state, albeit an isolated corner on one of the beautiful –- and remote -- islands in Puget Sound.

But the more I read this story, the more I wondered if the reporter was being manipulated into creating a national narrative where none exists.

Before we start, remember that the locale of this story, the bucolic San Juan Island, has all of 6,822 residents. It’s not a large place and you can only get there by plane or (during the Covid era) by increasingly erratic ferries.

This Washington Post story notes that there are no nearby mosques, as if to make out the various islands in the San Juan de Fuca Strait as bastions of white Christian supremacy. Well, there aren’t any nearby synagogues or Hindu temples, either. There are scattered churches, an Orthodox monastery, a Catholic convent and several Buddhist retreat houses.

SAN JUAN ISLAND, Wash. — On the afternoon of July 28, the Homeland Security Investigations tip line received a call about a sensitive matter on an island off the coast of Washington state: “the suspected female genital mutilation of an infant by her Turkish mother.”

A babysitter on San Juan Island had seen what she considered an “abnormality” while changing the girl’s diaper, according to law enforcement reports. The sitter enlisted a friend to also inspect the child’s vagina, without the parents’ knowledge or consent. That friend then called the tip line, allegedly telling authorities she was acting on the sitter’s behalf.

The women, according to reports from the San Juan County Sheriff’s Office and U.S. Homeland Security, worried that the girl had undergone female genital mutilation, or FGM, an ancient ritual defined by the United Nations as the removal of external female genitalia for nonmedical reasons. FGM is a federal crime, and women’s advocates across the globe are campaigning to end the practice, which causes trauma and health complications.

I think I would use other words to describe FGM other than “ancient ritual.”


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Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Consider, for a moment, a hypothetical case in which an angry anti-abortion activist massacres worshippers gathered at a liberal church known for its advocacy of abortion rights.

What about a radicalized Muslim attacking a synagogue? A gunman decked out in Make America Great Again clothing attacking a mosque?

Would facts about the identities of these shooters, as well as their previous statements and actions, be considered relevant in follow-up stories? We are, of course, wrestling — again — with the “Why?” component in the journalism mantra, "Who," "What," "When," "Where," "Why" and "How."

In this case, we are dealing with background materials in media coverage of a development in the 2017 massacre at the First Baptist Church in Sutherland Springs, Texas. Here’s the New York Times headline: “Air Force Ordered to Pay $230 Million to Victims of 2017 Church Shooting.” The overture states:

A federal judge ordered the U.S. Air Force … to pay more than $230 million to the survivors and the families of the victims of a 2017 shooting at a Texas church because the Air Force had failed to report the gunman’s criminal history.

In his ruling, Judge Xavier Rodriguez of the U.S. District Court for the Western District of Texas wrote that the Air Force could have blocked the gunman, Devin P. Kelley, who had served on an Air Force base in New Mexico, from buying the rifle he used to kill 26 people on Nov. 5, 2017, at the First Baptist Church in Sutherland Springs, Texas.

For its failure to report Mr. Kelley’s 2012 conviction for domestic assault, the Air Force must pay damages to the victims for their “pain and suffering, mental anguish, disfigurement, impairment and loss of companionship,” the judge wrote. He added that the case was “unprecedented in kind and scope.”

After previous commentary on this massacre, some readers noted that — reacting to detailed coverage in European newspapers — it wasn’t automatically relevant that Kelley was an outspoken atheist.

That is a valid point. However, my question is whether it is worthy of discussion (perhaps one or two sentences in news reports) that he had, in arguments on social media, expressed virulently anti-Christian beliefs and made remarks that suggested he was unstable.


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