Kellerism

News coverage of Los Angeles Dodgers drag-nuns story reveals plenty of bad habits

News coverage of Los Angeles Dodgers drag-nuns story reveals plenty of bad habits

Sports have always brought people together. That’s a big reason that they have been so popular for decades.

But in our ever-polarized world around political lines, sports have taken a hit. Whether it involved NFL players taking a knee during the national anthem or NBA players supporting Black Lives Matter, sports and sports journalism have become increasingly political the last few years.

Baseball, and specifically the Los Angeles Dodgers, became the focus of controversy over the last two weeks when the team invited, then un-invited and then issued a welcome once again a group known as the Sisters of Perpetual Indulgence, a well-known San Francisco group of queer and trans people dressed as nuns at the team’s annual Pride Night on June 16.

As many noted, there’s no way a sports franchise would have given this kind of salute to a group of traditional Catholics opposed by cultural progressives, a group like the Little Sisters of the Poor.

What took place during this entire saga is a series of predictable news-media coverage twists and turns guided by professionals who, it appears, saw this issue from their own left-right vantage points. Modern journalism is often criticized for building narratives and reading minds rather than reporting facts and interviewing both sides. This story fit that mold.

While the news coverage lacked voices from both sides in this debate, most of the reports also lacked another very important term — anti-Catholic.

Are these “nuns” anti-Catholic? It certainly depends on which side of this debate you are on and many news outlets made that clear and, thus, ignored citizens whose views were found to be heretical, in terms of current newsroom dogmas.

Take, for example, the Los Angeles Times feature that ran on May 25 that included a photo shoot with the “nuns.” Here’s how that piece opened:

Ask the L.A. Sisters of Perpetual Indulgence why they decided to join the order of drag nuns, and most of them will tell you it’s because they felt the call.

Sister Tootie Toot (glitter green lips, dark beard, emerald cocktail dress) felt it like a ton of bricks when she walked into a leather bar where several sisters had assembled.


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Once more into the breach: Kind-of-PBS website offers PR for 'independent' Catholic flock

Once more into the breach: Kind-of-PBS website offers PR for 'independent' Catholic flock

Let’s do something quick this morning, since it is Memorial Day (some readers might be online, pre- or post-cookouts) and I am also getting ready for two weeks of travel.

So let’s do something simple on one of the most complex, controversial and bizarre topics I have ever handled as a journalist. I am referring to the global web of “Old Catholic” churches — which can be everything from conservative Latin rite flocks to far-left modernist movements that really should just join the Episcopal Church and that would be that.

Decades ago, in Denver, I tried to follow the ordination clains of a controversial — but well known — priest and hospital chaplain and, before I knew it, I had about three folders full of conflicting info about sacraments and orders and my head was spinning. The highlight was a chat with a local mailman who had a detailed flow-chart proving that he was an archbishop with orders as valid as those of Pope John Paul II.

This brings me (Once more, into the breach!) to a news report from Flatland, a non-profit news website in Kansas City. The “about” page states: “We’re Kansas City PBS’ nonprofit journalism source, a destination for local and regional storytelling.” The headline proclaims: “Gay Priest Shepherds Nontraditional ‘Catholic’ Church.” Here’s the overture:

The red brick church at 700 West Pennway on Kansas City’s West Side has undergone several religious conversions in its long history. 

This late 19th-century building was home to West Side Christian Church from 1893 until 1986, when property managers Jeff Krum and Adam Jones bought it. 

Then, until 2000, it became secular as the home for the City in Motion dance company. Next, the Buddhist Rime Center made its home there from 2001 until 2020. 

And now, for almost two years, it’s housed the relatively new Christ the King Independent Catholic Church

The “Catholic” part of the name takes a bit of explaining. 

At this point, readers really need to know something — at least a few paragraphs — about the world of “independent” and “Old Catholic” rites. After all, the term “independent Catholic” makes about as much sense as “jumbo shrimp,” “military intelligence” and “genuine laminated rosewood.”


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Podcast: Beer drinkers and soccer moms -- changes in boycott 'woke' corporations wars

Podcast: Beer drinkers and soccer moms -- changes in boycott 'woke' corporations wars

In the summer of 1997, the Southern Baptist Convention called for a boycott of the Walt Disney Company, acting in response to some early power mouse gay-rights decisions.

Eight years later, the leaders of America’s largest non-Catholic flock quietly called off the boycott, which was a bit of a dud. The news coverage was, well, joyfully muted.

Why did this boycott fail? Well, for one thing, lots of SBC guys probably found it hard to ditch ESPN and lots of parents who were “conservatives” found it hard to stop using Disney movies as babysitters.

This brings us to the current headlines about Bud Light and Target, which served as the hook for this week’s “Crossroads” podcast (click here to tune that in).

Baptists vs. Disney? Kind of a big deal, but not really. Then again, Disney executives may be aware of box-office issues with some of their recent LGBTQ+ themes in big-screen products for children. You think?

Ah, but what about beer drinkers vs. Bud Light? That battle over in-your-face corporate support for trans performance art appears to have legs. See this update from NBC News: “'Nobody imagined it would go on this long': Bud Light sales continue to plummet over Mulvaney backlash.”

Suburban parents (especially in red states) vs. Target? That’s a more complex subject, but there are signs that Tarjey executives have started doing homework on the watered-down beer battles.

This raises a perfectly valid question: Are there religion ghosts in the Bud Light and Target backlash stories? I mean, how many Southern Baptists are Bud Light fans?

The actual question is this: Are there religion ghosts in the neverending wars between Middle America and “woke” corporate support for the ever-changing doctrines of the Sexual Revolution?

I would say, “yes.” But it’s clear that the cultural battles now involve armies larger than people in conservative pews.


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WSJ reporter dares to interview ordinary Eastern Orthodox converts in the Bible Belt

WSJ reporter dares to interview ordinary Eastern Orthodox converts in the Bible Belt

As you would expect, the recent Wall Street Journal feature on the rising number of converts to Eastern Orthodox Christianity was a big deal here in Orthodox circles in East Tennessee.

Why? The WSJ piece was built, in large part, on contacts with sources here in the Appalachian mountains and nearby. The headline: “Eastern Orthodoxy Gains New Followers in America Ancient faith is drawing converts with no ties to its historic lands.”

This is not a new story, of course, since the “convert-friendly era” of Orthodoxy began in the 1980s and ‘90s. But, for reasons explained in the WSJ piece, there is enough novelty linked to this trend — especially when contrasted with stark mainline Protestant decline — that the topic has made a few headlines every five years or so.

What this new piece does better than others, I think, is note the paradox found in American Orthodoxy — that some churches are growing rapidly, while others are plateaued or in decline. Consider this statement of the “trend,” which is described as a “small but fast-growing group of Americans from diverse backgrounds who have embraced Orthodoxy in the past few years.” Here is an important background passage:

Eastern Orthodoxy is one of the two parts of the Christian world that emerged from the Great Schism of the 11th century, a split with the Roman Catholic Church caused principally by disagreement over the authority of the pope. Its members belong to a family of churches with historic roots in Eastern Europe, Russia and the region of the eastern Mediterranean. … 

The Eastern Orthodox population of the U.S. is dominated by immigrants from the church’s historic lands and by their descendants. But in recent years, aided by more widely available information on the internet, the church has been attracting more attention from people with no ancestral ties to Orthodoxy, a trend that appears to have accelerated following the outbreak of the Covid-19 pandemic

Some pastors across the country report growth of their flocks by 15% or more in a single year owing to conversions, defying an overall trend of decline similar to that in other denominations.

I must be candid and note that here was another reason that this WSJ article created quite a buzz — it contrasted sharply with last year’s NPR piece: “Orthodox Christian churches are drawing in far-right American converts.”


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Podcast: A growing army of Americans (#surprise) no longer trusts the news media

Podcast: A growing army of Americans (#surprise) no longer trusts the news media

Were there tears in Anderson Cooper’s eyes? Did you hear a tremor in his voice?

A clip featuring the CNN superstar (that’s a relative term, these days) went viral after he wore his elite heart on his finely tailored sleeve when responding to woke social-media meltdowns after The. Most. Trusted. Name. In. News. dared to air a ratings-chasing “town hall” with former President Donald Trump.

By all means, watch the YouTube video featured at the top of this post, because it was featured in this week’s “Crossroads” podcast (click here to tune that in), which focused on another set of bleak, hellish poll numbers about Americans doubting the mainstream-news industrial complex. I argued — no surprise if you read my recent Religion & Liberty essay (“The Evolving Religion of Journalism”) — that niche-press coverage of moral, cultural and religious issues has played a big role in this disaster.

Cooper’s dramatic soliloquy included some strong language aimed directly at CNN’s shrinking choir of loyal viewers on what used to be called the “left.” In a way, it’s a kind of niche-news Rorschach test. What do you see and hear?

Meanwhile, here are some of the key quotes, drawn from a rather snarky piece at The Hollywood Reporter (I have added bold text for emphasis):

Echoing some of the points that network CEO Chris Licht had made to CNN staff … (Cooper) attempted to pivot and spin why CNN felt it was important to cover Trump. “The man you were so disturbed to see and hear from last night, that man … may be president of the United States in less than two years. And that audience that upset you, that’s a sampling of about half the country.”

He added, “If last night showed anything, it showed [Trump winning] can happen again. It is happening again. He hasn’t changed and he is running hard. You have every right to be outraged today and angry, and never watch this network again.

Cooper then rather bizarrely put the onus back on the audience to not remain ignorant of people on the other side of the political divide and incredibly implied that some people were ignorant of Trump. “Do you think staying in your silo and only listening to people you agree with is going to make that person go away? If we all only listen to those we agree with, it may actually do the opposite.”

Yes, the crucial word “silo” was used, in an emotional dermon aimed directly at CNN viewers. At some point, we can expect someone on Fox News to offer some variation of this litany when talking to its post-Tucker Carlson audience.

This is the media dynamic at the heart of trends in the Divided States of America.


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Another Catholic order fades away: AP offers a familiar story, from only one point of view

Another Catholic order fades away: AP offers a familiar story, from only one point of view

The sad Catholic story format has become rather standardized by now.

First, you need a declining college, seminary, parish, local school or a religious order. Then (2) you add the details of the crisis and some brave quotes from the people who have decided to make hard decisions about the future — including their beliefs about the reasons for the decline.

Here’s the optional part: There may be (3) quotes from critics of the fading institution, as well as it’s supporters. This implies that there are Catholic issues being debated that are connected to this case study.

Now, I will argue that there needs to be (4) an additional factor, one other question, added to this increasingly familiar equation: Are there a few Catholic institutions of this kind that are surviving or even growing? The answer may be relevant to the big picture.

The Associated Press recently published a better-than-average story of this type, with this headline: “The end of an era for the Sisters of Charity of New York.” It offers the first two factors and at least admits that the third exists, with supporters mentioning the views of critics (perhaps even some in the order) — with AP declining to actually interview any of them. Here is the familiar overture:

NEW YORK (AP) — Through more than 200 years, the Sisters of Charity of New York nursed Civil War casualties, joined civil rights and anti-war demonstrations, cared for orphans, and taught countless children.

They’re proud of their history of selfless service. But they can’t ignore their current reality: The congregation continues to shrink and age — and not a single new sister has joined their U.S. group in more than 20 years.

After much prayer and contemplation, they made a tough decision that marked the beginning of the Catholic congregation’s end. They will no longer accept new members, and announced in an April 27 statement that they are now on a “path to completion.”

This leads to the required background material, with a Big Idea statement (which I have placed in bold type):


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Global South Anglicans make big effort to start cutting Canterbury ties that bind (Part I)

Global South Anglicans make big effort to start cutting Canterbury ties that bind (Part I)

After a half-century of decline, the U.S. Episcopal Church has 1.5 million members, and its average weekly attendance was just above 500,000 before COVID-19 and 300,000 afterwards.

After decades of explosive growth, the Anglican Church of Nigeria claims about 18 million members (others say 8 million), and the Center for Global Christianity near Boston estimates it has 22 million active participants in worship.

Caught in the middle of these two trends is the Most Reverend Justin Welby, by Divine Providence the 105th Lord Archbishop of Canterbury, Primate of All England and the "first among equals" among bishops in the 42 churches in the Anglican Communion. While his own flock claims 26 million baptized members, about 600,000 attend weekly services.

Now, Global South church leaders -- representing about 75% of Anglicans who frequent pews -- have decided that it's time to start cutting ties between the "Canterbury Communion" and the rest of the Anglican Communion.

“We have no confidence that the Archbishop of Canterbury nor the other Instruments of Communion led by him … are able to provide a godly way forward that will be acceptable to those who are committed to the truthfulness, clarity, sufficiency and authority of Scripture," warned the Global Anglican Future Conference, which met April 17-21 in Kigali, Rwanda. GAFCON IV drew 1,302 delegates from 52 nations, including 315 bishops.

Meeting together, leaders of GAFCON and the Global South Fellowship of Anglican Churches said they "can no longer recognize the Archbishop of Canterbury as an Instrument of Communion, the 'first among equals' of the Primates. The Church of England has chosen to impair her relationship with the orthodox provinces in the Communion."

While this gathering in Africa drew little or no coverage from Western news organizations, Lambeth Palace released a brief response, noting that the Kigali Commitment statement echoed many previous claims about Anglican governance.


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Elite editors often ignore Catholic stories, so why is St. Pope John Paul II a target?

Elite editors often ignore Catholic stories, so why is St. Pope John Paul II a target?

What is news? Who gets to define that term?

These are questions that I ask students when I teach journalism during their freshman year in college.

It sounds like a simple question — but increasingly an important one as we examine trends in recent religion coverage in the news media.

The bottom line: There is a trend where many religion stories — especially those regarding Catholicism — receive zero coverage whatsoever in the secular mainstream press. However, stories about evangelicals, Anglicans, Eastern Orthodoxy and other faiths have also vanished or never appeared in the first place.

When some issues do get coverage, it’s often because it has more to do with politics than debates about doctrine, theology or faith. Why?

That’s the key question.

It takes us back to the original question: What is news?

This trend includes Catholic stories that I have written about here — vandalism of churches/pro-life centers and the FBI spying on parishioners — and others that I have not regarding other faith traditions such as the split in the Anglican Communion.

All of these stories are news — “big” news, even. However, they clash with what left-leaning readers of major legacy news organizations want to see and hear in the publications that they support with their online clicks and subscription payments. That appears to affect a majority of elite editors and reporters (click here for tmatt’s Religion & Liberty manifesto on that topic).

Coverage of these stories either never happened or just vanished, like the manifesto of the Nashville school shooter. Regarding Catholic storylines, a recent First Things essay — written by a prominent American bishop — that all but accused a cardinal of heresy never drew any mainstream media ink.

Neither have the statements of a progressive cardinal who now heads the pro-life Vatican office who says he has no issue with euthanasia.


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What's missing from that 'conservatives pounce' New York Times sermon on trans fights?

What's missing from that 'conservatives pounce' New York Times sermon on trans fights?

At this point in journalism history, does anyone expect to read New York Times coverage of events and trends on the Religious Right and find a single sentence that presents interesting, provocative information — drawn from interviews with cultural conservatives — that supports that point of view?

OK, #TriggerWarning. This post assumes that, when dealing with hot-button issues, journalists should present information that accurately represents the views of people on both sides of those debates. Here is another way of stating that: Stories about controversial, divisive issues should contain information that make people on each sides uncomfortable.

This brings us to that recent Times piece with this headline: “How a Campaign Against Transgender Rights Mobilized Conservatives.” This is a classic case of the “conservatives pounce” trend in which news stories are defined in terms of conservative responses to a national trend, with next to zero discussions of the origins and nature of the trend itself.

Before we get to the Times sermon on this topic, let’s back up a bit and consider some background information. Here is a byte from a Reuters report:

In 2021, about 42,000 children and teens across the United States received a diagnosis of gender dysphoria, nearly triple the number in 2017, according to data Komodo compiled for Reuters. Gender dysphoria is defined as the distress caused by a discrepancy between a person’s gender identity and the one assigned to them at birth.

Overall, the analysis found that at least 121,882 children ages 6 to 17 were diagnosed with gender dysphoria from 2017 through 2021.

Here’s another look at the general trend, which includes a few hints at the wider debates:

The number of young people who identify as transgender has nearly doubled in recent years, according to a new report that captures a stark generational shift and emerging societal embrace of a diversity of gender identities.

The analysis, relying on government health surveys conducted from 2017 to 2020, estimated that 1.4 percent of 13- to 17-year-olds and 1.3 percent of 18- to 24-year-olds were transgender, compared with about 0.5 percent of all adults. Those figures illustrated a significant rise since the researchers’ previous report in 2017, though the analyses used different methods.


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