Monday Mix

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Plug-In: Best religion-news writing of 2021, as volunteered by scribes coast to coast

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Plug-In: Best religion-news writing of 2021, as volunteered by scribes coast to coast

This week, I’m sipping hot chocolate and watching Christmas movies.

Rather than pick the best reads and top headlines in the world of faith, as I normally do, I asked some of the nation’s top religion writers to share the favorite story they wrote during 2021.

It’s a holiday week, so I didn’t catch up with everybody. But I sure appreciate my Godbeat colleagues who responded.

P.S. The Religion News Association announced its top religion stories of 2021 this week. Check out the RNA list.

Power Up: The Year’s Best Reads

Journalists who write about religion pick their top story of 2020.

• Liam Adams, The Tennessean: Inside the Southern Baptist Convention's battle over critical race theory and what it says about the denomination, published Dec. 13.

• Sarah Pulliam Bailey, Washington Post: Caught in a culture war, this multiracial family navigates a predominantly White evangelical world, published June 1.

• Cheryl Mann Bacon, Christian Chronicle: Afghan mission becomes a race to save lives, published Sept. 14.

• Adelle M. Banks, Religion News Service: 9/11 became a catalyst for interfaith relations and cooperation, published Sept. 9.

• Deepa Bharath, Orange County Register: ‘It’s about finding a way,’ mourners say as they’re forced to change rituals amid coronavirus pandemic, published Jan. 29.


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Plug-In: Americans favor religious exemptions for COVID-19 vaccine mandates — sort of

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Plug-In: Americans favor religious exemptions for COVID-19 vaccine mandates — sort of

What a difference a year makes.

Or not.

Fifty-two weeks ago, this news topped Weekend Plug-in.

Sound familiar?

Trump calls COVID-19 vaccine ‘a medical miracle,’ but many religious people are skeptical

Guess what? Many religious people remain highly skeptical of the vaccines, despite their strong effectiveness at preventing serious illness, hospitalization and death from COVID-19.

Which leads us to this week’s news: a new public opinion poll on religious exemptions to the vaccines.

Religion News Service’s Jack Jenkins reports:

WASHINGTON (RNS) — A new poll reveals most Americans are in favor of offering religious exemptions for the COVID-19 vaccines, yet express concern that too many people are seeking such exemptions. In the same survey, more than half of those who refuse to get vaccinated say getting the shot goes against their personal faith.

The poll, conducted by the Public Religion Research Institute and Interfaith Youth Core and released Thursday (Dec. 9), investigated ongoing debates about COVID-19 vaccines as well as emerging divisions over whether religious exemptions to the shots should even exist.

According to the survey, a small majority (51%) of Americans favor allowing individuals who would otherwise be required to receive a COVID-19 vaccine to opt out if it violates their religious beliefs, compared with 47% who oppose such religious exemptions.

See additional coverage of the poll by the Washington Times’ Mark A. Kellner, a former contributor at GetReligion, and NPR’s Megan Myscofski.


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Plug-In: Minichurches and burned-out pastors -- four crucial COVID-19 trends to follow

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Plug-In: Minichurches and burned-out pastors -- four crucial COVID-19 trends to follow

COVID-19 rages on.

So does the pandemic’s big impact on American religion.

From in-person attendance declining to pastors burning out, here are four related trends to watch:

(1) Churches changed during the pandemic and many aren’t going back (by Janet Adamy, Wall Street Journal)

“The number of churchgoers has steadily dropped in the U.S. over the past few decades,” Adamy reports. “But Covid-19 and its lockdown restrictions accelerated that fall. In-person church attendance is roughly 30% to 50% lower than it was before the pandemic, estimates Barna Group, a research firm that studies faith in the U.S.”

(2) Why the minichurch is the latest trend in American religion (by Bob Smietana, Religion News Service)

Smietana profiles a small church in Wisconsin, noting, “Cornerstone is part of the fastest-growing group of congregations in America: the minichurch. According to the recently released Faith Communities Today study, half of the congregations in the United States have 65 people or fewer, while two-thirds of congregations have fewer than 100.”

(3) The pastors aren’t all right: 38% consider leaving ministry (by Kate Shellnutt, Christianity Today)

“Pastoral burnout has worsened during the pandemic,” Shellnutt explains. “A Barna Group survey released (this week) found that 38 percent of pastors are seriously considering leaving full-time ministry, up from 29 percent in January.”

See related coverage from the Washington Times, by former GetReligionista Mark A. Kellner.

(4) Most churches find financial stability in 2021 (by Aaron Earls, Lifeway Research)

“Emerging from the pandemic, most churches don’t seem to be underwater financially, but many are treading water,” Earls reports.


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Religious liberty at SCOTUS, again: Touch, comfort and the prayers of clergy at executions

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Religious liberty at SCOTUS, again: Touch, comfort and the prayers of clergy at executions

The U.S. Supreme Court will hear religious freedom arguments Tuesday in the case of a Texas death-row inmate named John Henry Ramirez.

Ramirez, 37, wants his Southern Baptist pastor to lay hands on him and pray before and during his execution. The state of Texas won’t allow it.

Time magazine’s Madeleine Carlisle provides a nice overview of the case.

“The job of a minister is not to stand still and be quiet,” Dana Moore, the inmate’s pastor, tells Time. “Prayer is very important. And the power of touch is real. It’s encouraging. It brings peace. It’s significant… Why can’t I hold his hand?”

In an August interview with New York Times religion writer Ruth Graham, Ramirez took responsibility for killing Corpus Christi convenience store clerk Pablo Castro, calling Castro’s 2004 death a “heinous murder.” (As noted by the Corpus Christi Caller-Times, Ramirez “beat and kicked Castro and stabbed him 29 times with a 6-inch serrated knife.” He and two female accomplices left the scene with $1.25.)

“It would just be comforting,” Ramirez said of wanting Moore by his side at the time of his lethal injection.

At The Associated Press, religion writer David Crary explains that the “ACLU has a long history of opposing the death penalty and also says that condemned prisoners, even at the moment of execution, have religious rights.”

Conservative church-state activists have been involved in this case, and others like it, since Day 1.

“Intriguingly, the ACLU’s position in the Ramirez case is echoed by some conservative religious groups which support the death penalty and are often at odds with the ACLU on other issues,” Crary reports.


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Define 'evangelical,' please. Alas, many Americans don't think that this is a religious term

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Define 'evangelical,' please. Alas, many Americans don't think that this is a religious term

Here’s a scary thought: Who wants to dress up as an evangelical for Halloween?

Except, exactly what would that look like?

Would it involve wearing a red “Make America Great Again” hat? Does the term still have any religious and/or theological meaning left?

Those questions came to mind as I perused some of the week’s big religion stories — both news reports and major analytical takes. Here are five such headlines that caught my attention:

(1) Why ‘evangelical’ is becoming another word for Republican: “Instead of theological affinity for Jesus Christ, millions of Americans are being drawn to the evangelical label because of its association with the G.O.P.,” Ryan Burge, a frequent contributor to ReligionUnplugged.com, writes in an opinion piece for the New York Times.

(2) In a post-Donald Trump world, these pastors are ditching the evangelical label for something new: “They looked to each other to ask, What could it look like to organize as ‘post-evangelicals?’” religion writer Sarah Pulliam Bailey reports for the Washington Post. “They had at least one thing in common: They were all on some journey of deconstruction, the process of reexamining their long-held beliefs, and they wanted to participate in reconstruction and the building up of something new.”

(3) The evangelical divide: “Political and social issues are splintering American Christians. Can the Church find unity?” asks part one of a three-part series by World magazine senior reporter Sophia Lee.

(4) The evangelical church is breaking apart: “As a person of the Christian faith who has spent most of my adult life attending evangelical churches, I wanted to understand the splintering of churches, communities, and relationships,” contributing writer Peter Wehner explains in The Atlantic. “I reached out to dozens of pastors, theologians, academics, and historians, as well as a seminary president and people involved in campus ministry. All voiced concern.”


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Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

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Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

As a journalist who covers religion, I’ve been blessed to report firsthand from countries such as Israel, Mexico, Nicaragua and South Africa.

As a result, when violence and war flare in those places, the news doesn’t seem a million miles away. Instead, I envision real people and places.

The same is true of Haiti, where I reported on a well-drilling ministry in 2018. We took safety precautions, but I never felt unsafe as I traveled with a U.S. mission team in the capital of Port-au-Prince.

Three years later, circumstances have changed in that impoverished Caribbean nation, rocked in recent months by a presidential assassination and natural disasters.

The latest: a gang’s kidnapping of six men, six women and five children working with Christian Aid Ministries, a global missionary organization based in Millersburg, Ohio. A gang leader has threatened to kill the hostages if a ransom of $1 million per head is not paid.

Coverage of the mission group by the New York Times’ Ruth Graham and Elizabeth Dias resonates with me.

”Christian missionary workers typically labor in obscurity, running medical clinics, building wells and delivering Bibles without fanfare — until crisis erupts,” Graham and Dias write.

Here at ReligionUnplugged.com, Michael Ray Smith talks to missions leaders about the surging number of kidnappings in Haiti, where gangs have gained control of roughly half the capital.

Other related stories that help explain what’s happening:

• As abductions in Haiti increase, churches and ministries find themselves in the crosshairs (by Jamie Dean, World)

• An around-the-clock prayer effort to save the Haiti hostages (by Elizabeth Dias and Ruth Graham, New York Times)


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Plug-In: Clashes between religion and COVID-19 vaccines are (#DUH) not fading away

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Plug-In: Clashes between religion and COVID-19 vaccines are (#DUH) not fading away

Where to begin this week?

“As they impose COVID-19 vaccine mandates, company leaders across the country are facing a flood of requests for religious exemptions,” the Deseret News’ Kelsey Dallas reports in a story explaining how employers judge such requests.

“As the Biden administration prepares a federal vaccine mandate and more states and companies impose them to help accelerate the pandemic's end, letter-writing efforts by religious leaders (supporting exemptions) are being reinforced by legal advocacy groups such as Liberty Counsel,” according to Reuters’ Tom Hals.

“The prelate who oversees Catholics in the U.S. military issued a statement Tuesday (Oct. 12) supporting service members who have refused to get vaccinated against COVID-19 on religious grounds,” Religion News Service’s Jack Jenkins notes.

Here we go again.

For the seventh time in the last year (yes, I counted), news of religion and the COVID-19 vaccines tops the latest Weekend Plug-in. See previous installments here, here, here, here, here and here.

Why does Plug-in keep focusing on this subject? Because it remains major news. And it likely will for a while.

Here are a few more related stories that caught my attention this week:

• Latino Catholics are among the most vaccinated religious groups. Here’s why. (by Alejandra Molina, RNS)

• ‘It’s not Satanism’: Zimbabwe church leaders preach vaccines (by Farai Mutsaka, Associated Press)

• The pandemic has helped religion’s reputation. Do religious vaccine resisters put this progress at risk? (by Kelsey Dallas, RNS)


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Plug-In: Big winners, and some surprises, in Religion News Association's annual awards

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Plug-In: Big winners, and some surprises, in Religion News Association's annual awards

For the second year in a row, the Religion News Association’s annual awards were presented in virtual fashion because of the COVID-19 pandemic.

Kudos once again to Jeff Diamant, RNA’s contest guru, for a fun and informative presentation of winners Thursday night. You can watch it all here.

For regular Weekend Plug-in readers, many of the first-place recipients’ names will be familiar, including the New York Times’ Elizabeth Dias, the Pittsburgh Post-Gazette’s Peter Smith, The Atlantic’s Emma Green, The Tennessean’s Holly Meyer and the Chattanooga Times Free Press’ Wyatt Massey. (By the way, Smith and Meyer now work for The Associated Press.)

But there were surprises, too, in some of the major categories.

Britta Lokting and Sam Adler-Bell of Jewish Currents won the Story of the Year prize for “Welcome to Lammville: How the Hasidic housing crisis led to the largest case of federal voter fraud in modern American history.”

Dan Stockman of the Global Sisters Report earned top honors for reporting at online-only outlets for a series on Catholic women. And Peter Clowney, John DeLore, Abigail Keel, Ash Sanders, Sarah Ventre and Amy Westervelt received the Gerald A. Renner Award for Excellence in Enterprise Religion Reporting for their podcast "Unfinished: Short Creek."

Congrats to ReligionUnplugged.com’s own honorees: Alexandra Radu took first place for a photo from Malaysia, and the “God and Guns” project by Paul Glader and Michael Ray Smith (with videos by Micah Danney) received third place both for Story of the Year and online-only reporting.

Check out the full list of winners here.


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How is SBC supposed to work? Executive Committee ignites firestorm with sex-abuse logjam

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How is SBC supposed to work? Executive Committee ignites firestorm with sex-abuse logjam

Welcome to Nashville, Liam Adams.

Enjoy the journalistic whiplash.

Adams, The Tennessean’s new religion writer, has received quite an introduction to the Godbeat in Music City.

Upon starting his new job last week, Adams immediately found himself covering two days of high-profile meetings by the Southern Baptist Convention’s executive committee.

He’s back at it this week, reporting on the committee again delaying “action on a third-party investigation into the committee’s handling of sexual abuse claims.”

“So I’m going to take a guess that this isn’t normally what happens in the Southern Baptist Convention, right?” Adams joked on Twitter. “Asking for a friend who just so happens to be in his second week reporting the news on all of this.”

Elsewhere, Religion News Service’s Yonat Shimron and Bob Smietana report that the “presidents of all six Southern Baptist seminaries have issued statements or tweets expressing their dismay at the Executive Committee’s unwillingness to act at the convention’s direction.”

According to Baptist News Global’s Mark Wingfield, new details have emerged about the committee’s handling of the investigation, “as outrage mounts among other Southern Baptist leaders.”

Read additional coverage by The Associated Press’ Holly Meyer (Adams’ predecessor at The Tennessean) and Christianity Today’s Kate Shellnutt.

For more context, see our past Plug-ins — here, here and here — focused on the Southern Baptist controversy.


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