Terrorism

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ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

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ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

Let’s spend a moment examining a basic (you would think) file produced by a Google News search for this name — “Nabil Habashi Salama.”

Who is this man in the news? Simply stated, he is the latest Coptic Orthodox Christian killed by ISIS.

Does his death matter? Alas, this appears to be a political question, one that shapes basic journalism decisions about what stories are worthy of mainstream coverage.

First things first: Here is the overture of a report about his death published at Christianity Today. The headline: “ISIS Executes Christian Businessman Kidnapped in Egypt’s Sinai.”

The Islamic State has claimed another Christian victim. And Egypt’s Coptic Orthodox Church has won another martyr.

“We are telling our kids that their grandfather is now a saint in the highest places of heaven,” stated Peter Salama of his 62-year-old father, Nabil Habashi Salama, executed by the ISIS affiliate in north Sinai.

“We are so joyful for him.”

The Salamas are known as one of the oldest Coptic families in Bir al-Abd on the Mediterranean coast of the Sinai Peninsula. Nabil was a jeweler, owning also mobile phone and clothing shops in the area. Peter said ISIS targeted his father for his share in building the city’s St. Mary Church.

In a newly released 13-minute propaganda video entitled The Makers of Slaughter (or Epic Battles), a militant quotes the Quran to demand the humiliation of Christians and their willing payment of jizya — a tax to ensure their protection.

Now, what is Christianity Today?


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Ex-gay Catholic, Muslim shooter, Orthodox Jewish writer: They just don't fit the narrative?

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Ex-gay Catholic, Muslim shooter, Orthodox Jewish writer: They just don't fit the narrative?

An infamous gay personality known for his approving comments about pedophilia has had a 180-degree conversion, given up homosexual sex and has consecrated himself to St. Joseph.

Not a joke. The news broke about a month ago. Not read about it? Well, the story is out there, but mostly conservative sites are reporting on it.

Why is this? Well, it all has to do with narrative. Let’s start with the New York Post’s read on it:

Right-wing provocateur Milo Yiannopoulos has come out as “ex-gay” – announcing that he “would like to help rehabilitate what the media calls “conversion therapy” over the next decade, according to a report.

The 36-year-old British political commentator, whose speeches and writings often ridicule political correctness, social justice and feminism, declared himself no longer gay and “sodomy free,” he told LifeSite in an interview.

Yiannopoulos — who once said that sex between 13-year-olds and older men can be “life-affirming” — told the outlet that he is now leading a daily consecration online to St. Joseph.

“When I used to kid that I only became gay to torment my mother, I wasn’t entirely joking,” he said.

But what about his gay marriage?

As far as his personal life, Yiannopoulos said of his husband: “The guy I live with has been demoted to housemate, which hasn’t been easy for either of us. It helps that I can still just about afford to keep him in Givenchy and a new Porsche every year. Could be worse for him, I guess.”

Now we all know that if a major (or even not-so-major) evangelical figure can gone the opposite direction, the media would be all over it. Look at the coverage that Josh Harris, celeb author of “I Kissed Dating Good-bye,” got when he dumped his faith and was last seen marching in a gay pride parade in Vancouver, BC.


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Prayers and bloodshed during Lent: Catholic bishops cry out for help in Nigeria

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Prayers and bloodshed during Lent: Catholic bishops cry out for help in Nigeria

Another day, with yet another funeral.

Catholics in Nigeria had buried many priests and believers killed in their country's brutal wars over land, cattle, honor and religion. But this was the first time Bishop Matthew Hassan Kukah of the Sokoto Diocese had preached at the funeral of a seminarian.

A suspect in the crime said 18-year-old Michael Nnadi died urging his attackers to repent and forsake their evil ways.

"We are being told that this situation has nothing to do with religion," said Kukah, in remarks distributed across Nigeria in 2020. "Really? … Are we to believe that simply because Boko Haram kills Muslims too, they wear no religious garb? Are we to deny the evidence before us, of kidnappers separating Muslims from infidels or compelling Christians to convert or die?"

The bishop was referring to fierce debates -- in Nigeria and worldwide -- about attacks by Muslim Fulani herders on Christian and Muslim farmers in northern and central Nigeria. The question is whether these gangs have been cooperating with Boko Haram, Al-Qaeda and the Islamic State.

The conflict has claimed Catholics, Anglicans, Pentecostal Christians and many others, including Muslims opposed to the violence. Prominent Muslim leaders have condemned Boko Haram and church leaders have condemned counterattacks by Christians. In recent years it has become next to impossible to keep track of the number of victims, including mass kidnappings of school children and the murders of clergy and laypeople, including beheadings.

"Religion is not the only driver of the mass atrocities," said Nina Shea of the Hudson Institute's Center for Religious Freedom, in December testimony before members of the House Foreign Affairs Committee. "Not all 40 million members of the Fulani ethnic group in the region are Islamic extremists. However, there is evidence that some fraction of the Fulani have an explicit jihadist agenda. …

"A mounting number of attacks in this region also evidence deep religious hatred, an implacable intolerance of Christians, and an intent to eradicate their presence by violently driving them out, killing them or forcing them to convert."

In a sobering Feb. 23 statement (.pdf here), the Catholic Bishop's Conference of Nigeria warned that the "nation is falling apart."


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Reader asks: How can news consumers decide if Ethiopian massacre reports are true?

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Reader asks: How can news consumers decide if Ethiopian massacre reports are true?

While Americans focused on the dramatic conclusion of 2020 White House race, reports began circulating in the overseas press claiming that a sickening massacre had taken place in a famous church — a pilgrimage site for the Ethiopian Orthodox.

How famous? For centuries, church officials have claimed that the Church of St. Mary of Zion in Axum contains the Ark of the Covenant.

This was, from the start, a journalism horror story — since Ethiopian officials were preventing foreign journalists from reaching the site of the alleged massacre. At the same time, activists on both sides of the stunningly complex conflict appeared to be working hard to shape the coverage that was taking place.

The other day, a frustrated reader sent me this note, after seeing materials posted online attempting to undercut claims that this massacre of 700-plus believers took place. “I’ve trusted you and your sources for about five years now so I’m hoping you can help get to the bottom of this,” the reader said.

I told the reader that, to me, it appeared that this was a case in which — at this point — certainty was impossible. A careful reader would note that some journalists were saying that claims about the massacre could not be verified — either way. “Human rights activists on left and right are concerned about the report and believe the attack COULD have taken place. But there has been no verification that has been locked down certain,” I said.

If you want to see what we’re talking about, check out these early reports from Catholic News Agency (“Hundreds reportedly dead after massacre at Oriental Orthodox church in Ethiopia”) and The Church Times (“Massacre ‘of 750’ reported in Aksum church complex, Tigray, Ethiopia”).

This is, of course, an argument about the attribution of truth claims. When journalists cannot (for a variety of reasons) do on-site reporting to seek evidence, they frequently are forced to seek the best sources that are available to them (often via telephone or other forms of technology) and report what they can. Here is the crucial point: Journalists have to clearly identify the identity of the sources and let readers know what kind of access they would or would not have to the information.

This leads us to a recent Associated Press story with a headline stating, “ ‘Horrible’: Witnesses recall massacre in Ethiopian holy city.”

The key word is, of course, “witnesses.”


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Despite the return of kidnapped boys, it's time to cover Nigeria like the failed state it is

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Nigeria has been a religious, economic and political disaster for many years, which is why it took the kidnapping of some 300 boys on Dec. 11, supposedly by Islamic militants, to raise the outrage threshold about how unlivable the entire northern half of that country has become.

Then — miraculously — the boys were returned within a week. It’s not clear as to whether all the boys were returned or what happened to those who may have been killed during the kidnapping or a whole host of other questions. As always, there are so many questions and, in major media, so little coverage seeking answers.

Chief among the missing angles is the religious component (the religion “ghost” in GetReligion language). For instance, when 276 girls were kidnapped by Boko Haram in 2014, we knew these were Islamic militants doing the job. What we weren’t told is that the Chibok girls were Christian, not Muslim (even though northern Nigeria is majority Muslim) and how that made a huge difference as to whether they’d be released or not.

To this day, more than 100 of those girls remain missing. Imagine if that was your teen-aged daughter.

Four years later, mostly Muslim girls were kidnapped from Dapchi , 170 miles northwest of Chibok, but later returned. The lone Christian girl among them, Leah Sharibu, was held back because she refused to convert to Islam. She has never been released and reportedly was forcibly “married” to a Boko Haram commander and delivered a baby boy earlier this year.

Thus, if the victims are Muslim, they stand a good chance of being returned. If they’re Christian, not so much.

The Wall Street Journal (behind a paywall unfortunately) gave this account about the return of the boys:

KATSINA, Nigeria—More than 300 Nigerian boys were reunited with their parents Friday, a week after militants stormed their dormitories in one of the largest kidnappings of schoolchildren in history.


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A generation's big global issue: Can centrists win Islam's ideological civil war?

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On July 24, Hagia Sophia in Istanbul, Turkey, was converted from a museum to a mosque, giving Christians a bitter reminder that this had been the world’s grandest church for nine centuries until the 1453 conquest by Muslim forces.

Most media ignored that — two weeks beforehand — a scholarly leader of what is very likely the world’s largest organization of grass-roots Muslims posted a dramatic challenge about treatment of non-Muslims.

Excerpts from this piece by Yahya Cholil Staquf of Indonesia: “The Islamic world is in the midst of a rapidly metastasizing crisis, with no apparent sign of remission.” To “avert civilizational disaster, people of all faiths must work together to prevent the political weaponization of fundamentalist Islam.”

A summary: Believers must emulate the devout, but more culturally moderate, Muslims in what is now Indonesia who established religious freedom for all even before the young United States did so in the Constitution’s Bill of Rights.

Yet in our own era, Christianity has all but disappeared in its historic Mideast birthplace, “the latest chapter in a long and tragic history of religious persecution in the Muslim world.” In recent decades, in Africa through the Mideast and across Asia, non-Muslim minorities have, wrote Staquf, suffered “severe discrimination and violence inflicted by those who embrace a supremacist, ultra-conservative interpretation of Islam.”

This “unchecked spread of religious extremism and terror,” in turn, leads to “a rising tide of Islamophobia among non-Muslim populations.”

An “intellectually honest” examination of the situation, he added, shows that the “extremists” can rely on “specific tenets of orthodox authoritative Islam and its historic practice” from classical times, which advocate “Islamic supremacy” and encourage “enmity toward non-Muslims.” This means that, for instance, the “remarkable savagery toward Yazidis and Christians” perpetrated by ISIS in Iraq and Syria was “not a historical aberration.”

These and other newsworthy assertions come from Staquf — who is the general secretary of Indonesia’s Nahdlatul Ulama (or NU. The name means “Revival of the Ulama,” the term for the collective body of religious scholars).


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Journalists should focus more coverage on Catholic police chaplains and less on 'cancel culture'

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I have covered my share of police funerals over the years. With some regularity over the course of two decades working in journalism, police officers have been shot and killed in the line of duty.

What follows — in print and on television — is a funeral, a mourning widow, crying family members and hundreds of officers gathered at a church. Even hardened reporters can tell you that covering these events can be heartbreaking.

There was no greater pain to hit New York City, and indeed the country, than the loses suffered with the 9/11 attacks. Of the 2,977 people killed in the attack that destroyed the World Trade Center, 412 were emergency workers who responded that day. They included:

* 343 firefighters (including a chaplain and two paramedics) of the New York City Fire Department (FDNY)

* 37 police officers of the Port Authority of New York and New Jersey Police Department (PAPD)

* 23 police officers of the New York City Police Department (NYPD)

* 8 emergency medical technicians and paramedics from private emergency medical services

* 1 patrolman from the New York Fire Patrol

That list keeps growing as more die each year from cancer and other health-related issues associated with the attacks.

While the death of these brave men and women is something Americans will never forget, one has to wonder about that legacy now that there is a movement to defund the police in the wake of George Floyd’s murder while in police custody in Minneapolis.

I was there on 9/11. As a reporter for the New York Post at the time, I was only blocks away when the second tower collapsed. I spent the next few months covering the tragedy and the many lives it impacted. One of the deaths I remember most was that of Father Mychal Judge, a Franciscan friar who served as an FDNY chaplain. I had spoken with Judge just a few weeks prior to his death after he officiated the funeral Mass of Michael Gorumba, a rookie firefighter who died in August 2001. Gorumba suffered a heart attack shortly after battling a giant fire.

On 9/11, Judge was the first certified fatality.


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Plug-In: What does this landmark LGBTQ ruling mean for traditional religious institutions?

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The U.S. Supreme Court’s landmark ruling Monday barring workplace discrimination against gay, lesbian and transgender workers certainly seemed to catch some by surprise.

Take USA Today, for example.

The URL on the national newspaper’s story indicates that the court denied protection to LGBT workers. Oops!

Kelsey Dallas, national religion reporter for the Salt Lake City-based Deseret News, closely follows high court cases with faith-based ramifications.

“Genuinely shocked,” she tweeted concerning the 6-3 decision. “I had prewritten only one version of this story and predicted a ruling against gay and transgender workers based on debate during oral arguments.”

Why was Dallas so surprised?

I asked her that in a Zoom discussion that also included Elana Schor, national religion and politics reporter for The Associated Press; Daniel Silliman, news editor for Christianity Today; and Bob Smietana, editor-in-chief of Religion News Service.

Watch the video to hear Dallas’ reasoning. (Hint: It’s not just that Justice Neil Gorsuch wrote the majority opinion.)

Learn, too, what all the panelists think the decision means for religious hiring practices, the court’s 5-4 conservative split and the Nov. 3 presidential election.

Among related must-read coverage: Schor’s AP story on why the religious right laments the ruling but sees opportunities, Yonat Shimron’s RNS story on conservatives looking to the next cases on religious liberty and Elizabeth Dias’ New York Times story on the “seismic implications.”

Why did the decision rattle Christian conservatives? The Washington Post’s Sarah Pulliam Bailey explains.

At the Deseret News, Dallas asks, “Are we headed toward a federal version of the Utah Compromise on LGBTQ rights?”


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Thinking about QAnon: Joe Carter sends strong warning to evangelicals about new heresy

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This weekend’s think piece is, the final piece of a kind of evangelical-QAnon trilogy, in the wake of the must-read — even if you disagree with parts of it — “Shadowlands” package at The Atlantic Monthly.

By the way, I wonder if anyone in management at the Atlantic realized the religious implications that the term “Shadowland” would have for millions of C.S. Lewis readers. That’s the first thing I thought of when I saw the title. Just saying.

Early this week, I wrote a post about the “The Prophecies of Q” piece of the package and followed up with this week’s “Crossroads” podcast and post. In both, I argued that the Atlantic piece was essential reading — especially in terms of politics and technology. The religion angle — with QAnon as an essentially “evangelical” subculture — wasn’t as solid, in part because of next to zero input from evangelical leaders, including mainstream evangelical leaders, academics and writers who view QAnon as a dangerous heresy that catching on with some grassroots evangelicals. Thus, I argued:

It needed material drawn from major evangelical leaders who are concerned about QAnon and who can critique this trend, drawing on deep wells of evangelical history and doctrine. Baylor University historian Thomas Kidd leaps to mind, author of the recent book “Who Is an Evangelical? A History of a Movement in Crisis.” Or how about former GetReligionista Joe Carter of The Gospel Coalition? Karen Swallow Prior, now of Southeastern Baptist Theological Seminary, is a well-known voice online.

Then again, Ed Stetzer — leader of the Billy Graham Center at Wheaton College — has been writing about conspiracy thinking for several years now. Here is a chunk of a new piece, written with colleague Andrew MacDonald, at The Dallas Morning News. The headline: “Too many evangelical Christians fall for conspiracy theories online, and gullibility is not a virtue.”

The podcast post took a look at that Stetzer-MacDonald essay. Now, I would like to point readers toward a think piece at The Gospel Coalition by journalist Joe Carter (a former member of the GetReligion team). The headline: “The FAQs: What Christians Should Know About QAnon.”

Carter opens with one the key claims in the Atlantic piece: “To look at QAnon is to see not just a conspiracy theory but the birth of a new religion.” Carter then adds:


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