Elite American super-cities are bleeding people: Any religion ghosts in this big story?

Elite American super-cities are bleeding people: Any religion ghosts in this big story?

It’s hard to imagine any corner of American life that has not been touched by the coronavirus pandemic.

Obviously, there have been plenty of religion stories — along with the obvious angles linked to politics, business and technology.

Then you have stories that combine all of these elements. That is, they combine all of these themes if reporters are willing to look at the numbers and trends through multiple lens. However, as any GetReligion reader knows, not all lens are created equal.

One of the most important stories has been the impact of COVID-19 realities on some of the most important zip codes — “important” from an elite-news perspective — on the blue coasts. That brings us to that massive headline the other day in The New York Times, a paper that has, for the most part, treated evidence of New York City woes as part of a vast a right-wing conspiracy theory. Here’s that double-decker headline:

Cities Lost Population in 2021, Leading to the Slowest Year of Growth in U.S. History

Although some of the fastest growing regions in the country continued to grow, the gains were nearly erased by stark losses in New York, Los Angeles and San Francisco.

This is, of course, an almost totally religion-free story. I was pleased to notice that the Times team took demographic issues — including birth-rate slumps — rather seriously, even if the editors didn’t (as usual) connect the dots and see the religious, cultural and moral elements of that important angle (please see this earlier GetReligion piece — “New York Times asks this faith-free question: Why are young Americans having fewer babies?” — for background).

Am I arguing that the flight from several important American super-cities is essentially a religion story? Of course not. Am I saying that issues linked to faith, family and culture are playing a role in this very, very important story? Yes, I am.


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Are lawyers 'ministers?' Unanswered questions plague Union Gospel Mission coverage

Are lawyers 'ministers?' Unanswered questions plague Union Gospel Mission coverage

Last week, the Supreme Court turned down a very interesting case that has gotten comparatively little media coverage outside the Pacific Northwest, which is where it originated. It was Woods v. Seattle’s Union Gospel Mission (UGM) and it’s an important milestone in allowing gay employees to be employed at evangelical Christian organizations.

I wish the high court had taken the case, as it would have gone a long way toward explaining if all employees at religious organizations are counted as “ministers,” or only the ones with spiritual-sounding titles.

It’s a battle that’s going to keep on being fought and I’m guessing that leaders at evangelical and Catholic groups are not taking the Court’s silence on this case as good news.

The Seattle Times’ account of the Court’s rejection is below, although I would’ve liked to have seen a more balanced headline than: “U.S. Supreme Court won’t hear Seattle’s Union Gospel Mission’s anti-LGBTQ+ hiring policies case.” The kind of gives you an idea of where the article is going, doesn’t it?

Assuming the Times reporters did read some of the arguments from UGM, they would have known the subject was not just some anti-gay organization, but that UGM also had problems with this employee’s lack of clear Christian commitment.

The U.S. Supreme Court announced … that it will not review a case involving Seattle’s Union Gospel Mission, which was sued in 2017 over its anti-LGBTQ+ hiring policy after it declined to hire a bisexual lawyer who applied for a job.

Justice Samuel Alito and Justice Clarence Thomas agreed with the decision not to hear the case at this stage. But according to The Associated Press, they said that “the day may soon come” when the court needs to confront the issue the case presents.

The Seattle-based Christian organization filed a petition in August 2021, asking the Supreme Court to decide a case in which the Washington Supreme Court ruled in favor of the plaintiff, attorney Matt Woods, in March 2021.

I covered this in December for Newsweek (of course it helps that I live driving distance from UGM’s headquarters), and believe me, UGM helps the folks who no one else wants to help.


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Updates in the journalism style bible: Appropriate 'cult' advice and other tweaks

Updates in the journalism style bible: Appropriate 'cult' advice and other tweaks

If you know anything about the nuts and bolts of reporting and editing, then you know that the Associated Press Stylebook is the bible — that’s with a lower-case “b” — of journalism.

It’s also a great place to chart tensions inside the news business. Consider, for example, the decades of debate about “pro-life” and “pro-choice,” as opposed to “anti-abortion” and “pro-abortion rights.” Will the next major revision of the AP manual need to include an updated definition for the suddenly controversial word “woman”?

Our GetReligion patriarch, Richard Ostling, recently sent me an interestingly list of some of the religion-beat terms in the latest revisions to this AP bible. He served as a consultant on that revision project and, thus, doesn’t want to make any comments about the results. Here is one of the updates that is sure to lead to newsroom discussions:

cult (new)

A loaded term to be used with caution.

Yes, indeed — proceed with caution. I totally agree that this is a “loaded term” that journalists should avoid whenever possible.

The problem, however, is that this is a term that religious leaders, activists and even scholars are going to use every now and then and it will be hard to avoid the term when it is used in important direct quotations. Thus, editors need to know the various ways that informed people use the word — the key is sociology vs. theology — so that these loaded quotes can be placed in context for readers. Then there are activists of various kinds who throw this term around like a verbal hand grenade.

Readers can tell, with a quick glance at the venerable Merriam-Webster dictionary, that this is a complicated subject. Here are several of the definitions:

cult

noun, often attributive …

Definition of cult

1: a religion regarded as unorthodox or spurious (see SPURIOUS sense 2) also : its body of adherents


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Plug-In: Nation's religion-beat pros gather -- in person this time -- for annual conference

Plug-In: Nation's religion-beat pros gather -- in person this time -- for annual conference

BETHESDA, Md. — Let’s make this quick. I need sleep.

Seriously, I wrote this week’s post after an exhilarating — but exhausting — first day of the Religion News Association’s annual meeting.

Journalists who cover religion news — including ReligionUnplugged.com’s own Meagan Clark and Hamil Harris — convened Thursday at a hotel northwest of Washington, D.C.

It’s RNA’s first in-person conference in 2½ years.

Session topics range from expanding global religion coverage to when to label a religious group a cult. Follow the Twitter hashtag #RNA2022 to keep up with all the Godbeat discussions.

But be warned: The news doesn’t stop for any conference.

As attendees picked up their name tags Thursday morning, the U.S. Supreme Court “ruled 8-1 in favor of a death row inmate seeking to hear vocal prayers and feel his pastor’s touch as he dies,” as the Deseret News’ Kelsey Dallas reports.

“OF COURSE the Supreme Court is making me handle breaking news during my conference trip,” Dallas tweeted.

For more background on the case, see past coverage here and here.

Power Up: The Week’s Best Reads

1. Jackson invokes her Christian faith, stays mum on specifics: “Judge Ketanji Brown Jackson has put her religious faith front, center — and vague.” I love that lede by The Associated Press’ Peter Smith.


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If the big goal is racial reconciliation, pastors may want to start by breaking bread

If the big goal is racial reconciliation, pastors may want to start by breaking bread

The Rev. Martin Luther King, Jr., faced a barrage of questions about race and politics during his landmark 1960 appearance on NBC News' "Meet the Press," but one of the most memorable exchanges concerned a blunt question about church life.

"How many white people are members of your church in Atlanta?", asked a reporter from Nashville.

"I think it is one of the tragedies of our nation, one of the shameful tragedies, that 11 o'clock on Sunday morning is one of the most segregated hours, if not the most segregated hour, in Christian America," King replied. Any church that has "a segregated body is standing against the spirit and the teachings of Jesus Christ, and it fails to be a true witness," he added.

Millions of Americans are still wrestling with this Sunday morning divide.

But another practical question emerged during a recent Southern Baptist Convention program entitled "Pursuing Unity: A Discussion of Racial Reconciliation Efforts and the SBC." Can Black and White church folks find gaps in their jammed schedules and start breaking bread together?

"It doesn't matter how many panel discussions you watch. It doesn't matter how many books you read, how many conferences you go to. None of that will do better than dinner table ministry," said the Rev. Jon Kelly of Chicago West Bible Church.

If people want progress, he said, they need to consider their circle of friends and ask "why everyone looks like me, votes like me, thinks like me. … When we talk about racial reconciliation, we want the fruit of reconciliation without the relationships. Until our dinner tables become diversified, … until we eat bread together and fellowship together, we won't make any progress."

Fellowship meals will not make headlines or ignite rhetorical fireworks in social media, and that's a good thing, said the Rev. Ed Litton, who recently said he wouldn't seek a second term as SBC president. He plans to focus on racial-reconciliation projects linked to his own church near Mobile, Ala.

Years ago, he said, Black and White pastors began sharing meals while discussing the "deep wounds" in that racially divided community. The key was focusing on faith and the ties that bind, until basic bonds of trust were in place.

"We hashed out why we were there," said Litton. "We weren't there to bring about some kind of social change.


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This is still a question that scholars debate: Why did early Christianity rise so rapidly?

This is still a question that scholars debate: Why did early Christianity rise so rapidly?

THE QUESTION:

Why did early Christianity rise so rapidly?

THE RELIGION GUY'S ANSWER:

New religions appear all the time, nowhere more than in the United States, but very few ever achieve prominence and permanence. Christianity is a rare and dramatic case of a faith that triumphed. The tale is told in Rodney Stark's classic "The Rise of Christianity" with this descriptive subtitle in the 1997 paperback edition (still on sale): "How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries."

Sociologist Stark is now retired as co-director of Baylor University's esteemed Institute for Studies of Religion. The book treats its subject as a puzzle to be explained by objective social science scholarship and does not consider whether Christian teachings are true.

Though we lack reliable census data, Stark's best estimate was that only 7,530 Christians existed at the close of the apostolic era in A.D. 100 [which conflicts with Acts 2:41]. He said the total exceeded 1 million by 250 when systemic persecution by the Roman empire was reaching its peak. The Edict of Milan in 313 allowed the faith to exist without harassment, and as of 350 there were 33.9 million Christians. Stark figured that was a 56.5% majority of the population. Inevitably, by 380 this became the empire's official creed.

What happened? Stark's scenario drew upon more than 300 works plus his own original research, and made heavy use of economic market theory. Let's skim some of what he concluded.

Stark thought Christianity's key advantages included the spread of Greek-speaking Jews across the Greco-Roman world who provided a base to build upon, the failures of rival paganism, attractive charitable efforts (especially during ruinous epidemics), innovative respect for women, high birth rates, good organization, close fellowship, demanding and respected moral standards, the inspiring example of martyrs willing to die rather than renounce their faith and positive doctrines that were attractive to new city dwellers coping with chaos and squalor.


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Podcast: What parents (and journalists) can learn from LGBTQ debates at Calvin

Podcast: What parents (and journalists) can learn from LGBTQ debates at Calvin

Any list of the two or three most influential evangelical Protestant colleges and universities in America has to include Calvin University in Grand Rapids, Mich.

Hang around at Council of Christian Colleges and Universities gatherings (I was a senior fellow and journalism professor for 20 years) and you’ll hear chatter about the “Calvin mafia” that has long provided intellectual clout shaping trends and programs nationwide. In other words, what happens at Calvin doesn’t stay at Calvin.

You could say that was the Big Idea in this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on a Religion News Service story with this headline: “Fallout over LGBTQ spouses at Calvin University captures broader evangelical divide.” The second line: “A same-sex wedding led the university to split with its longtime research center over Christian teaching on sexuality.” Before we look at the overture, let’s jump down to a crucial passage in this story:

Provost Noah Toly did confirm that all faculty and staff, including those at the center, are required to follow the school’s employment policies, which bar sex outside of a marriage between a man and a woman. He also said that hiring managers and supervisors are required to enforce the policy.

“Employment policies” is a rather secular way of stating that Calvin has a doctrinal statement linked to its ties to the Christian Reformed Church. It’s safe to assume that, at some point, faculty and staff sign a copy of that statement or a “lifestyle covenant” that states the doctrines in practical terms. At some schools, faculty and staff reaffirm that doctrinal statement/covenant every year.

When we are talking about defining the boundaries of a voluntary association of this kind — an explicitly Christian liberal-arts university — “doctrines” are more important than “policies.” Keep that quote from the provost in mind as you read the top of this RNS story. This is long, but crucial:

For years, Calvin University, a leading evangelical school in Grand Rapids, Michigan, has tried to walk a fine line of being welcoming to LGBTQ students while still enforcing traditional Christian Reformed Church views on sexuality.


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No longer a Ukraine news sidebar: Pope Francis asks if combat can ever be moral

No longer a Ukraine news sidebar: Pope Francis asks if combat can ever be moral

As Russia's invasion sought to erase Ukraine from the map, Moscow's Orthodox Patriarch Kirill, a key ally of dictator Vladimir Putin, met via video last week with Pope Francis.

The Religion Guy had planned to propose a wartime sidebar about the theological justifications for combat that could run any time, but suddenly the theme has gained timely mainbar status.

That's because an official Vatican release reported that Francis stated this at the meeting: "There was a time, even in our churches, when people spoke of a holy war or just war. Today we cannot speak in this manner. A Christian awareness of the importance of peace has developed. Wars are always unjust, since it is the people of God who pay."

Francis' 2020 encyclical Fratelli Tutti declared similarly that "it is very difficult nowadays to invoke the rational criteria elaborated in earlier centuries to speak of the possibility of a 'just war'."

Francis deplores the bloodshed in Ukraine, but did not publicly castigate Putin or Russia by name, presumably in case a neutral papacy could help negotiate an end to the conflict. (That argument is used to explain Pope Pius XII's silence during Nazi Germany's Holocaust against European Jewry.)

Journalists can, at this point, ask several logical questions:

* Is Francis declaring dead the church's "just war" teaching, first formulated in the 5th Century by St. Augustine?

* Should 1.36 billion Catholics shift to pacifism, which excludes support for all wars?

* Is Ukraine wrong to take up arms to defend its existence as a sovereign and democratic nation?

Nearly all Christian commentators agree that Russia's aggression is evil and Ukraine's military defense against it is justified.


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No need for balance? Washington Post offers sermon on behalf of Alabama trans activists

No need for balance? Washington Post offers sermon on behalf of Alabama trans activists

Before we get to the Washington Post story at the heart of this post, please allow me to share a journalism parable from my years at the Rocky Mountain News (RIP), back in the 1980s.

It was obvious that, sooner or later, Operation Rescue protesters would come to the Boulder Abortion Clinic, which was nationally known for its work in third-trimester abortions and other controversial procedures. I urged my editors to commit time and resources to a pair of profiles of important activists on both sides. One was a former abortionist who had joined the pro-life cause. The other was a liberal Christian who was pouring her life into the defense of abortion rights.

These profiles would be the same length and would run side-by-side, with similar art and headlines. There would be no need to include balance and dissent in each of the profiles since they represented competing voices on both sides of an important debate in public life. In the end, we heard praise and criticism from readers on both sides of this event.

Now, let’s look at the Post story that ran under this double-decker headline:

Activists face an avalanche of anti-transgender bills

‘If this bill don’t pass, it’s coming back next year,’ says an ardent advocate in Alabama

That sub-headline is, for all practical purposes, the only time that “conservative” cultural voices are heard in this long, long feature story. Every single sentence in this story is written using the precise terms, images and themes of the activists opposed to these “anti-transgender” bills in Alabama and across America.

In effect, this story — a totally valid profile of an important activist — is one half of a package covering these debates deep in the Bible Belt.

The problem is that there is no second profile. There is no feature of equal length addressing, let’s say, the views of a Black church leader who works with young people who are making efforts to “detransition” after declaring themselves trans.


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