When I first saw this story, I blanked out and said to myself, "Surely this must be a follow-up story on that San Bernardino Sun item that Ted Olsen at the Christianity Today blog wrote up. It must be strange for the Los Angeles Times to have to chase a story like that." Then I noticed that the names were all different, even though some of the facts and themes about the Calvary Chapel world seemed somewhat similar. This is, in fact, a whole new story full of all kinds of painful twists and turns for the charismatic superstar Chuck Smith and the 1,100 or so independent congregations that grew out of his Jesus People revivals so long ago in the late 1960s and early '70s.

So is there is some kind of virus making the rounds these days in the world of hyper-independent charismatic superchurches in Southern California? What is the bigger story here, something deeper than all the painful human details of "he said," "they said," "he denied"?

Here is where reporters Roy Rivenburg (a friend of mine, I should note) and Donna Horowitz begin to focus on a larger question: What kind of oversight exists in all of these independent congregations, which operate from sea to shining sea as one of the most powerful change elements in modern American Protestantism? Who is supposed to come to the aid of Pastor Joe Sabolick and his estranged older brother, Pastor George Sabolick, and all of the sheep who are loyal to one or the other? Who is in charge?

That would seem to be the police, the lawyers and, like it or not, Chuck Smith. Is that the reality woven into this sad tale?

. . . Smith didn't let his protege entirely off the hook. Sabolick showed "perhaps a carelessness in finances," Smith said. He cited two examples: In one, Sabolick used a church credit card to buy boots and clothes for a visiting Australian singer whose shoes were held together with duct tape.

In another, while trying to help a young girl, he "gave her things and it was misinterpreted as a romantic gesture. Joe is a very giving person, but you've got to keep better records on spending."

Sabolick's touchy-feely manner didn't help, Smith said. When asked if he advised Sabolick to curb displays of physical affection, Smith replied: "Oh my, yes. Billy Graham says don't touch the money and don't touch the girls."

But Smith saw no reason to bar Sabolick from the ministry. In recent weeks, the Calvary patriarch has tried to broker a settlement of the lawsuit. The only sticking point Smith sees is calculating how much the Laguna church owes Sabolick for severance pay and unreturned personal items versus how much Joe owes the church for funds borrowed for "some projects," Smith said.

But hammering out a compromise might not be so simple, despite Smith's hopes.

Millions of Americans love their totally independent congregations that form around charismatic leaders who can unleash fire in the pulpit. But if things go wrong, what then? This is the upside-down, mirror-image story to the Roman Catholic scandals, where people are turning up the heat -- rightly so -- on the bishops. Well, what do you do when you have no bishops?