Africa

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Divorce that could happen: Newspapers sift rumors of a brewing United Methodist Church split

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Be glad you're not Bishop Bruce Ough this week. The presiding bishop of the United Methodist Church is trying to dissension at the general conference in Portland, Ore., while denying persistent rumors that a UMC committee is already drawing up divorce papers.

Meanwhile, major media are already doing what they do best: ferreting out the possibility that after decades of debate, leaders of the second-largest Protestant denomination may finally part ways over gay marriage and gay ordination.

The Washington Post does a fine, professional job of gathering facts from secondary sources, then reporting its findings in a non-sensational yet riveting way. It even gives the good bishop a chance to spin it his way:

Amid reports that United Methodist leaders are considering dividing over LGBT equality disputes, the denomination’s top bishop on Tuesday asked members to recommit to remaining together, even though he described their community as having a "broken heart" and in the views of many being "out of time."
Bishop Bruce Ough spoke during an unscheduled appearance at the major, once-every-four-years meeting of the global denomination, which is being held in Portland, Ore. Ough, the incoming president of the Council of Bishops, said he was responding to a flood of social media leaks about secret meetings top church leaders were having in the last week about the possibility of separating. The meeting is called a General Conference.

Ough may not want to play up the private meetings; however, he not only acknowledged to the Post that they’ve been held, but that he attended them. The group "reportedly discussed breaking into conservative, moderate and progressive communities," the article says.

The lengthy WaPo article, more than 1,270 words long, notes the rising numbers and influence of Methodists in Asia and Africa -- who confirm the church's current stance against homosexual practice as "incompatible with Christian teaching."  I also admire how the paper sought viewpoints of more conservative sources like Good News and the Institute on Religion and Democracy. Mark Tooley of the IRD, in fact, says that in a few years, "the whole United States will be a minority and the liberal parts of the United States will be a minority within a minority."


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Evangelicals and Trump, chapter 666: In which The Washington Post misses one crucial detail

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Let's talk about evangelical Protestants and Donald Trump, shall we? After all, that has been one of the two or three dominant storylines of the entire Republican race for the White House. Your GetReligionistas have poured out an ocean of digital ink on press coverage of this topic.

But now the reality is beginning to sink in, out there in some pews and pulpits, that this race is really going to come down to Trump vs. Hillary Rodham Clinton. Viewed as a political choice, that is agonizing. Viewed as a theological choice, things are even worse for Christians who embrace centuries of church teachings on moral theology.

If you peel off the layers of political language, the Washington Post has offered a piece -- "‘There’s nobody left’: Evangelicals feel abandoned by GOP after Trump’s ascent" -- that features a few key voices describing this agonizing puzzle in their own words.

In terms of journalism, this is business as usual. In terms of coverage of doctrinally conservative believers, this is called progress. Still, this story is sadly simplistic. Hold that thought.

The key voice early on is the Rev. Gary Fuller of the Gentle Shepherd Baptist Church in Lincoln, Nebraska, who was a supporter of Sen. Ted Cruz. By the way, in this piece it would have helped to have known that Fuller is not a Southern Baptist (it took two clicks to find that out), since other key voices in this piece are from the SBC or an institution on the left edge of Southern Baptist life. Why does this matter? It only matters if you think this is a religious story, as well as a political story.

Here is a key passage near the top:

... Fuller has a hard time stomaching Trump as the Republican nominee and plans to vote for Cruz on Tuesday, even though the senator has dropped out of the race.
“In a sense, we feel abandoned by our party,” Fuller said. “There’s nobody left.”


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For reporters' datebook: A busy nine weeks on LGBT issues for U.S. Protestants

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For reporters' datebook: A busy nine weeks on LGBT issues for U.S. Protestants

With Easter celebrations behind them, four U.S. Protestant denominations are about to plunge into a 9-week swirl of big decision-making on their unceasing and anguishing gay dispute. The actions will come less than a year after the U.S. Supreme Court ordered the nationwide legalization of same-sex marriage.

In the Reformed Church in America, 21 days of continent-wide fasting and prayers for wisdom will culminate in an April 15-18 “Special Council on Human Sexuality” in Chicago. The 74 delegates are assigned to devise “a constitutional pathway forward” that can manage the deep division over sexuality, for proposal to the General Synod June 9-14 in Palos Heights, Illinois. Though relatively small, the RCA is one of the oldest U.S. denominations, dating to 1628 in New Amsterdam (today’s New York City). 

Next up is the May 10-20 General Conference of the large United Methodist Church in Portland, Oregon. The UMC has debated the question without letup since 1972, always upholding the belief that “the practice of homosexuality” is “incompatible with Christian teaching,” while liberals regularly defy the required discipline of clergy living in homosexual relationships or who conduct ceremonies for same-sex couples.

An unusual aspect of the situation is that though the U.S. flock has declined dramatically to 7.2 million, the UMC includes overseas churches, mostly in Africa and mostly conservative, that now boast 5.2 million members. Legislation on the table includes a bid from the “Connectional Table,” an official coordination body, to replace the strict UMC-wide policy with local option.

The split is demonstrated by two pending cases.


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Turn, turn, turn: It's time to take religious stock of the Obama Era

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Turn, turn, turn: It's time to take religious stock of the Obama Era

As journalists look back to take stock of President Obama’s legacy, religious aspects deserve some attention. The Washington Post’s “Acts of Faith” blog posted an example January 12 from  Peter Manseau, co-founder of the pleasantly skeptical KillingTheBuddha.com, who scanned America’s history of pluralism in last year’s “One Nation Under Gods.”

Pursuing his book’s theme, Manseau proposed that this president “has embraced a more inclusive approach to religion than any of his predecessors.” But in making himself “the nation’s pluralist-in-chief” Obama “seems to have had an opposite effect in much of the country.” As his presidency wanes, he “leads a nation more divided along religious lines than at any other time in recent history.”

All of Manseau’s assertions are open to debate and worth pursuing by journalists.

Biographical recap: The president’s father Barack Senior, who abandoned Barack Junior, was born Muslim in Kenya but was an atheist as an adult. (Nonetheless, under a strict interpretation of Islamic law the son is automatically a Muslim, and in certain jurisdictions would be subject to execution as an apostate for forsaking his birth religion.)

Obama Junior was raised by a freethinking mother who taught her son about various religious paths. During their years in Indonesia he attended both Muslim and Catholic schools. Later, Obama was raised by grandparents who had been sometime Unitarians.

As an adult, the president-to-be converted to the liberal wing of “mainline” Protestantism. He was baptized at Trinity United Church of Christ in Chicago, led by the Rev. Jeremiah Wright, attended regularly, was married at Trinity and had his daughters baptized there.


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Boko Haram strikes again, in attack that burns generic children alive in their huts

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 It's a logical question: At this point, does it really matter whether the children burned alive in the latest Boko Haram attack were Muslims or Christians?

On one level, the answer is clearly, "no." It's clear that the forces of Boko Haram -- now loyal to the Islamic State caliphate -- kill anyone who stands in the way of their movement. Perhaps it doesn't matter whether those dying are crying out to Jesus or to Allah.

Yet I would like to argue that this detail does matter. At the very least, I think it is significant that editors at the Associated Press -- who prepare the copy read by most consumers outside of elite news markets -- think that readers do not want to know that detail.

Stop and think about that. America contains a significant number of Christians. If those who died were Christians, are we to assume that many readers would not want to know about these new martyrs and confessors, some of them children?

However, if you look at the images, it certainly appears that the village burned in this attack was a majority Muslim community. I would argue that it is just as important for American news consumers to be reminded -- again and again -- that Boko Haram is slaughtering just as many Muslims, if not more, than Christians. Why? We will come back to that.

I read the following AP report all the way through before it hit me that the identity of the victims was left completely and utterly vague, as if this fact didn't matter. Here is how the report opens:

A survivor hidden in a tree says he watched Boko Haram extremists firebomb huts and heard the screams of children burning to death, among 86 people officials say died in the latest attack by Nigeria's homegrown Islamic extremists.


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Separation of mosque and state: In covering anti-Shariah bill, media muddy issues

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Those intolerant South Carolinians have gotten a lot of people upset -- in a lot of lands -- starting with their home state press. A bill in the state house would ban use of the Islamic legal code known as Shariah, an issue that has been thrashed out in at least 16 other states. In this edition, though, most media have produced biased, fragmentary coverage. They’ve also given the most space to the protesters.

The apparent start was a story in the Columbia Post and Courier on Friday:

COLUMBIA — A national group that lobbies for Muslim civil liberties asked the S.C. Legislature on Friday to drop a bill that would ban Sharia law from being used as a defense in state courts, saying it is unconstitutional.
Council on American-Islamic Relations attorney William Burgess said the bill violated the Constitution’s Establishment Clause on religion because it is designed to attack Muslim religious principles.
Sharia law is the legal framework where the public and some private aspects of life are regulated under legal systems based on Islam.
“This legislation is very similar to the Oklahoma anti-Sharia constitutional amendment that was struck down as a violation of the Establishment Clause in a federal court challenge brought by CAIR,” Burgess wrote.

At least they took a stab at defining Shariah. But it doesn't clarify why anyone would find Shariah objectionable.

The Post and Courier quotes the CAIR letter that cites the Oklahoma case, in which a federal judge ruled the anti-Shariah law breached the separation of church and state.  Finally -- at the end of the article -- the newspaper allows Rep. Chip Limehouse, the bill sponsor, to give an example of what the bill might prevent: “(With this law) an attorney can’t go into state court and say that the defendant that beat up his daughter for going on a date with a non-Muslim was within his rights according to (Sharia law)." But Limehouse doesn't get to answer Burgess' assertion that the bill is unconstitutional.


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Fighting Boko Haram: 'Ghosts' haunt otherwise fine New York Times report

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Applause for the New York Times for keeping an eye on Nigeria, which has been struggling for years with Boko Haram terrorists. But the clapping is a bit muted because of the religious "ghosts" in the latest story.

As the most populous nation in Africa -- the Times puts it at 190 million -- Nigeria can be seen as a bellwether for the rest of the continent. And rather than a dry recital of official stats and statements, the 1,370-word Times story captures the dread under which many Nigerians live:

DAKAR, Senegal — A sense of fear nags at Hauwa Bulama every time she leaves home.
She worries that suicide bombers might be lurking at the vegetable stand where she shops for her six children. They could turn up at the hospital where she takes her relatives. Any woman in a hijab could have a suicide belt under her clothes, she fears. The frequent public announcements to avoid crowded areas in her northern Nigerian city only heighten her anxiety.
"You are always afraid," said Ms. Bulama, who lives in Maiduguri, a frequent target of the ruthless Islamist insurgent group Boko Haram. "When you take your child to be immunized, you don’t know who is seated next to you. You don’t know who is hiding what."
For Ms. Bulama and countless others in northern Nigeria and across the Lake Chad region, the victories scored by President Muhammadu Buhari’s multinational campaign against Boko Haram since taking office in May have mattered little to their daily lives.

The article acknowledges that the government of President Buhari has killed many Boko Haram fighters and shrunk their areas of control. An international fighting force, which includes Chad, Niger, Nigeria and Cameroon -- with armored vehicles from the United States -- has pushed back and scattered the terrorists. Buhari has even boasted that "technically we have won the war."

Yet the conflict has created more than 2.4 million refugees, the Times reports. The 200-plus schoolgirls kidnapped in 2014 are still missing, a clear sign of poor intelligence gathering. And the suicide bombings have continued -- two more in the last two weeks.

The newspaper praises Buhari for replacing ineffective army commanders and moving headquarters into the battle zone of northeastern Nigeria. But rebuilding the military will take money, something in short supply in the wake of the slump in oil prices.


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Journalists must look to the left, as Anglican Communion goes into 'stoppage time'

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Over time, mainstream journalists around the world have gradually come to realize that the Archbishop of Canterbury is not the "Anglican pope." In most news coverage these days, he is referred to as the "symbolic" leader of the global Anglican Communion or as the "first among equals" when the Anglican archbishops are doing business.

Let's focus on that second image for a moment, as I point out one or two elements of the flood of news coverage of the "special," as opposed to normal, gathering of the Anglican primates in Canterbury the last few days.

If Archbishop of Canterbury Justin Welby is the first among equals, then it is important for journalists to realize that the other archbishops really do see themselves as, well, equal among the equals. Thus, when you are working through the tsunami of global coverage of the vote by the Anglican primates to "suspend" the U.S. Episcopal Church from many official roles in the Anglican Communion (don't forget Father George "GetReligionista emeritus" Conger at Anglican Ink), it helps to focus on the previous actions taken by the primates on issues linked to the redefinition of marriage to include same-sex unions.

Yes, we are back to that complicated Anglican timeline thing. There is no way to avoid it.

When you look at the current events in the context of an accurate timeline, it's clear that (a) the Episcopal Church has merely been placed in "time out," (b) that the global primates really do think this dispute is about the Bible and marriage, (c) that the state of sacramental Communion among Anglican leaders remains as broken as ever and (d) that all Canterbury has really achieved, with this meeting, is send the contest into extra innings (or perhaps "stoppage time" is a better term among global Anglicans).

So where to start?


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In gripping 13 stories, Crux charts sweeping worldwide persecution of Christians

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For several months now, Crux, the Sunday religion magazine published by the Boston Globe, has been putting out a series of well-researched pieces from all over the world on the new Christian martyrs mostly written by John L. Allen. There have been 13 stories posted to date, many of them in the final days of December.

One of the most interesting stories was on the new martyrs of Latin America.

When one thinks of that continent, thoughts of fast-growing Pentecostal churches or the homeland of the current pope spring to mind. What most of us don’t think of are the folks in El Salvador and Colombia who are caught in the middle of the wars between left-wing and right-wing death squads. The carnage is enormous and tragedy is that the deaths are so common, few journalists report on them any more.

What’s sad is how rare these stories are. Not since Mark O’Keefe’s five-part series on Christian persecution worldwide that ran in 1998 in the Oregonian has there been anything like it. I also noted Crux's series this past spring, so this is a quick check-in to see how their coverage has progressed. Click here to see tmatt's original post at the start of the series.

Here’s how one article starts:

SAN SALVADOR, El Salvador/BOGOTÁ, Colombia -- When two Colombian women, a mother and a grandmother, were shot to death within a month of one another in early 2013, there was tragically little on the surface to make their deaths remarkable. They became merely the latest casualties of a decades-long civil war that’s left 220,000 people dead.


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