Black church

Pity Uncle Sam, who struggles with an unanswerable question: What is a 'religion'?

Pity Uncle Sam, who struggles with an unanswerable question: What is a 'religion'?

Pity poor Uncle Sam.

The need to provide chaplains and otherwise serve  military personnel requires the government to define the indefinable -- What is a “religion”? –- and to deal with  the increasing variety of American faiths. An April 21 Kimberly Winston report for Religion News Service revealed that a Department of Defense memo to manpower directors (.pdf here), issued back on March 27, doubles recognized religious preferences, to 221.

Religion-beat writers might well pursue Winston’s scoop with local angles or see how it’s playing among military-watchers and leaders in conventional religions.

Atheists and humanists campaigned for the military’s broadened list so that chaplains will help soldiers of those persuasions to get resources and contact like-minded groups and individuals, and so that followers of new and small faiths or non-faith can be granted leave for their festival observances, travel to group   events, and such.

Among the religions that made the revised list (which, alas, is not alphabetized by DOD!): Asatru, Deism, Druid, Eckankar, Gard Wi, Magick, Sacred Well, Spiral Tree, Troth and generic “Heathen,” “New Age” and “Shaman.” But not Scientology, which long fought the IRS for recognition as a religion to gain tax exemption.

Soldiers can now be listed as “no preference, “no religion,” “none provided” or “unknown,” but no longer will be given the choice of designation as “Protestant, no denominational preference” or “Protestant, other churches.” How come?

DOD or its Armed Forces Chaplains Board flubbed the effort a bit.


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Ah, those mysterious Protestant Evangelicals, as pondered by our cultural elites

Ah, those mysterious Protestant Evangelicals, as pondered by our cultural elites

Just when you thought you’d seen enough analysis of those U.S. Protestant Evangelicals to last a lifetime or two, a major April release is commanding yet more ink: “The Evangelicals: The Struggle to Shape America” by Frances FitzGerald (Simon & Schuster).

Any book from FitzGerald, a boldface author who won the Pulitzer Prize for her Vietnam lament “Fire in the Lake” (1972), gets guaranteed media attention. Her latest, hailed as “masterful” by Time magazine, will surely be mandatory reading for religion writers. This blockbuster has already gained major reviews from highbrow analysts Randall Balmer, Alan Wolfe and Garry Wills (also a Pulitzer medalist).

The Religion Guy has yet to read this 740-pager but is wary after learning that FitzGerald pays so much attention to figures like Rousas Rushdoony. His idiosyncratic theocracy scheme frightens the journalism natives, but is hardly representative of mainstream evangelicalism, or even of its most politicized segments.

Otherwise, the reviews provide  significant cultural indicators of how elitists view a movement that’s somehow so mystifying and unnerving to outsiders, and the way adherents are ogled with condescension, particularly after so many voted for Donald J. Trump. Irredeemable deplorables, anyone?    

Balmer, Dartmouth’s religion chair and the author of a somewhat competing 2016 title, “Evangelicalism in America” (Baylor University Press), says having such a “distinguished author” undertake this topic should be “cause for celebration.” But he finds the result “curiously pinched and narrow.”

One of his criticisms, echoed by others, is that FitzGerald’s narrative omits African-American Protestants. That’s an important choice that the Religion Guy finds justifiable because these believers, as well as Latino Protestants, have such  distinct subcultures. Explaining the larger population of “white” evangelicals is more than enough for one book.


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Another San Bernardino shooting; news media profile a generic pastor who shot his wife

When I first heard the phrases “shooting” and “San Bernardino” earlier this week, my thoughts raced to another shooting in the same city 17 months ago caused by two jihad-happy shooters. And now this?

Then the news came out that this tragedy had all of the characteristics of a deadly domestic dispute, so I mentally compartmentalized it as a non-religion story. Then we learned from the Los Angeles Times that the shooter was a pastor -- although no one seems to know anything about his church or denomination or beliefs.

In other words, has this shooter said anything that links his actions to his beliefs?

I’m cutting and pasting the parts from the Times where it identifies the pastor part: 

Karen Smith tied the knot in January with a man she had known for years.
A pastor her own age with a military background, Cedric Anderson seemed like a man of faith with whom she could share the next chapter of her life. ...
On Monday, the tumult of their brief marriage burst into a San Bernardino elementary school. Anderson walked into Smith’s special-needs classroom and opened fire, fatally wounding her before turning the gun on himself, police said. One of Smith’s students, an 8-year-old boy, was also struck by the gunfire and died. A second child was injured.

The story then went into available details about the couple, including her expertise in special education and his history of spousal abuse and then:

Najee Ali, a community activist in Los Angeles and executive director of Project Islamic Hope, said he knew Anderson as a pastor who attended community meetings.
"He was a deeply religious man,” Ali said of Anderson, who sometimes preached on the radio and joined community events. “There was never any signs of this kind of violence … on his Facebook he even criticized a man for attacking a woman."


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