Christianity

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Gabby Douglas redux: Why is her faith never mentioned in news about her suffering?

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The 2016 Olympic womens gymnastics competition is over and the medals all awarded, but one gymnast seemed to have a rougher time than the others. That would be the 2012 Olympics all-around champ Gabby Douglas, who this time around didn’t come close to her triumph of four years ago.

Those of us who’ve been following gymnastics since Russian Olga Korbut’s smash 1972 Olympics performances know that women gymnasts who are gold medalists in one Olympics rarely do better four years later. In 1976, Korbut was not the star -- but Nadia Comaneci of Romania was. There are exceptions, such as Aly Raisman, but generally that’s been the rule.

The following USA Today piece is typical of what Douglas' second week of competition has been like. There is much more to this painful, social-media ordeal than people criticizing her scores in Rio 2016. Legions of people are even making fun of her hair. USA Today notes:

RIO DE JANEIRO –- If there was any doubt Gabby Douglas was hurting, that the Olympics had become far more painful than she’d ever imagined after her decision to return for an encore, it was all erased not long after she finished seventh in the uneven bars on Sunday.
For nearly 10 minutes after the likely final event of her career, the 20-year-old American, who had such a thrill ride four years ago in London, spoke with reporters about the emotional roller coaster here. As if failing to qualify for the individual all-around finals after winning  in groundbreaking fashion in 2012 and earning just the team gold weren’t enough, she was criticized at every turn in the social media spectrum so often devoid of humanity.
They said she was unpatriotic on Wednesday, when Douglas was the only member of the Final Five who didn’t place her hand on her heart during the national anthem after they won gold. They said she was bitter on Thursday, when Simone Biles won the individual all-around, Aly Raisman won silver and Douglas -- who was clapping -- didn’t stand and cheer like her teammates Laurie Hernandez and Madison Kocian.

The article goes on to chronicle her misfortunes this past week but it does not refer to her much-documented brand of stoic Christianity that has brought her through tough times.


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More secular attacks on burkinis: The New York Times explains why this is not about religion

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All week long, there has been a wave of news coverage about the burkini wars (earlier post here) in the very tense land that is postmodern France.

Part of the problem is that public officials are not sure what has been banned. One Muslim woman was sent home from the beach for wearing a long-sleeve T-shirt and pants, with a head scarf, according to The New York Times. Another got in trouble for wearing a "competition bathing suit" with a head cap. There appears to be confusion about whether it's illegal for Muslim women to take a stroll on a beach while wearing the hijab.

Meanwhile, one Muslim voice argued that it's progress that some Muslim women want to go to the beach at all, since a wet burkini still reveals the shape of their bodies. Progress!

In terms of journalism, the good news is that some reporters are beginning to explore what this story says about the links between French colonialism and the nation's aggressive approach to secularism -- which argues that all religious faiths must kneel before the powers of a superior French culture based on secularism, venerating modern saints such as Brigitte Bardot and Roger Vadim. I ticked off a few readers in an earlier post by suggesting this is a clash between Sharia law and a kind of secular Sharia law.

However, one still gets the impression that members of the college of cardinals in the Times newsroom are still clicking their heels together and chanting, "This is not about religion," "This is not about religion," "This is not about religion."

Well, it's hard not to sense a religion ghost in this haunted headline: "Fighting for the ‘Soul of France,’ More Towns Ban a Bathing Suit: The Burkini." The irony, of course, is that Prime Minister Manuel Valls and others have been placed in the uncomfortable position of arguing that their goal is to liberate women, by telling them what they can and cannot do.


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Anti-Muslim hate crime targets a ... Lebanese Christian? That sad murder case in Tulsa

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At first blush, an Oklahoma murder making national headlines this week seems to be a case of anti-Muslim hate. That would mean that it's another story about "Islamophobia," as the news media like to call it.

Except that Khalid Jabara, the 37-year-old man shot dead in Tulsa, was not a Muslim. The victim, whose family immigrated to the U.S. from Lebanon, was an Orthodox Christian. That simple fact should have raised all kinds of questions for journalists working on this story.

The basic details of the crime, via CNN:

Tulsa, Oklahoma (CNN) For years, the Jabara family says, their Tulsa neighbor terrorized them.
He called them names -- "dirty Arabs," "filthy Lebanese," they said.He hurled racial epithets at those who came to work on their lawns, they alleged. He ran Haifa Jabara over with his car and went to court for it.
And it all came to a head last week when the man, Stanley Vernon Majors, walked up to the front steps of the family home and shot and killed Khalid Jabara, police said.
"The frustration that we continue to see anti-Muslim, anti-Arab, xenophobic rhetoric and hate speech has unfortunately led up to a tragedy like this," it said.

To what or whom does the "it said' refer after that last quote? What person or group produced this statement?

I'm not entirely certain. My guess is that an editing error led to that awkward attribution. But the quote sets up the "anti-Muslim" angle:


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Washington Post cuts 'Sacred Heart': Yes, Katie Ledecky had help reaching her golden goals

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So who is winning the race, this far into Rio 2016, to be the beaming face on the front of the post-Olympics Wheaties box?

Will it be gymnastics icon Simone Biles? How about the amazing, and inspirational, Simone Manuel? Or how about the young swimmer whose record-smashing times have led some to call her the world's most outstanding athlete -- in or out of a pool -- at this moment in time?

That, of course, would be Katie Ledecky. The problem with this 19-year-old superstar is that she is stunningly normal, in terms of her life story. You can see the Washington Post wrestling with that reality in a feature story after her gold-medal blitz that ran with this headline: "Her goals met, Katie Ledecky speeds toward the next chapter of her life."

Once again, note that this is not a simple sports story. The goal here is to talk about Ledecky as a person, to talk about her future and what makes her tick. What are her values? What will shape her goals in life, now that she is packing away her Olympics experiences and heading to her freshman year at Stanford University?

Yes, GetReligion readers, we are looking for some sign of her strong Catholic faith. Let's look at some of the crucial material near the end:

Somewhere in that hug line was U.S. women’s assistant coach Greg Meehan, who has been handed the keys to the Lamborghini. The Stanford women’s swim coach recruited Ledecky with a pitch touting the school’s storied and talent-loaded swim program, its Ivy-level academic offerings and its opportunities for even a legendary athlete to blend into campus life.


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Syrian Christians: Targeted in Aleppo, still being ignored in the New York Times

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Despite all the reports of atrocities, news out of Syria can still shock. And not always for the battlefield events; sometimes for the callous, clueless coverage in media like the New York Times.

Numerous outlets have reported that some Christians have been beheaded or crucified, others ejected en masse from ISIS territory. Two Orthodox archbishops have been kidnapped and many believe that one, or both, are already dead (at the hands of rebels with past ties to U.S. agencies). And irreplaceable churches, monasteries, sacred art and libraries have been systematically demolished.

Just as shocking, none of that is in the latest "in depth" on the war in the Times.

The article deals with the ongoing war over Aleppo, Syria's largest city. It mentions the Sunni-linked Al-Qaida and the Shia-linked Hezbollah.  It looks at the army of President Bashar al-Assad and Russian air power.

What of the estimated half-million Christians, including 40,000 still in Aleppo? Silence. Everything in the Times story is about strategy and alliances, with religion pushed backstage as if it plays no role in this drama whatsoever.

Granted, the barrel bombs and gas attacks don’t ask about religion. The Times says much about the generalized suffering:

BEIRUT, Lebanon -- The battle for Aleppo -- Syria’s most populous city -- is once again raging, once again trapping hundreds of thousands of civilians, once again rallying fighters seeking an advantage in the five-year-old civil war.


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What did God say? Mike Pence prayed and then changed his mind on needle exchanges

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What we have here is a rather complex, not-so-shallow, for the most part fair-minded New York Times news feature about (wait for it) a crucial political event in the life of Gov. Mike Pence, the evangelical Protestant running mate of Citizen Donald Trump.

Yes, faithful GetReligion readers, there are times when this story actually allows people close to Pence to talk about issues linked to religious faith and you cannot hear a snarky newsroom Greek chorus in the background. I know that you are all asking the same question: How did this miracle happen?

Actually, it's not a miracle at all because this story fits some rather familiar patterns that can be seen in work at the Gray Lady, as well as in other prestige newsrooms from time to time. What are these patterns?

(1) The story is about a complex and controversial moral and cultural issue -- in this case needle-exchange programs to stop the spread of H.I.V. among drug users -- but it is not an issue linked to the Sexual Revolution.

(2) Savvy evangelicals (Catholics, Mormons, etc.) who work in the public square know that all they have to do to improve their press coverage is to take actions that some would see as progressive and/or offensive to their core constituents in evangelical pews and pulpits.

(3) The politico in question, as part of his or her decision making process, goes to God in prayer and, lo and behold, in this case the voice of God is said to agree with the editorial-page policies of the New York Times.

So take a quick read through the feature that ran under this headline: "Mike Pence’s Response to H.I.V. Outbreak: Prayer, Then a Change of Heart." Do you see what I see?


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What. It. All. Means. Simone Manuel keeps trying to tell the world her whole story

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I don't know about you, but I am still fired up about that stunning and historic gold-medal win by Simone Manuel in the 100-meter freestyle.

So, yes, here is a follow-up post (click here for my quick earlier take in this week's "Crossroads" podcast piece) on the news coverage of this young woman and her amazing Olympics story. In other words, the scribes in the mainstream press are still hard at work striving to tell the world (all together now) What. This. All. Means.

Let's start with some crucial video work.

For millions and millions of folks, Rio 2016 is experienced through the "how many ads can we make you watch" entertainment package offered by NBC Sports. The stories run by major news organizations are important, but the images that flash across that big, glowing wall in the home entertainment cave is what really matters.

So please click here and watch this piece of video from an NBC interview with Manuel minutes after her win. What are the first words that she speaks, when offered the chance to say What. This. All. Means?

That would be, "All glory to God."

This is not surprising, of course, for anyone who has glanced Manuel's Twitter feed. Here she is again with the other glowing Simone of this Olympics, as in gold-everything gymnastics icon Simone Biles (one of several high-profile Catholics on the U.S. team).

Now, watch the official NBC version of that same pool-side moment (at the top of this post) that has been posted at YouTube. Spot a key difference, after the editors have had time to work on it?


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Husband and wife of 63 years die 20 minutes apart — and the religious details are beautiful

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In South Dakota, an incredible love story comes to a remarkable end.

That's how a brief ABC News mention of Henry and Jeanette De Lange — who were married for 63 years — describes their deaths 20 minutes apart.

Alas, it's impossible for a 30-second snippet to tell the full story, but ABC totally misses the religion angle.

CNN hints at the strong role of the couple's Christian faith in this love story.

But in their quick-hit pieces, the network fail to deliver the kind of beautiful religious details provided by KSFY of Sioux Falls, S.D.

Right from the start, the local station avoids any holy ghosts:

It's one of those stories that rarely comes around once in a lifetime. A story of an elderly man and woman with incredible faith and 63 years of marriage.
As their health got worse, their faith and love for God, their family and each other grew stronger until the very end.

How does the station develop the faith theme? Let us count the ways:


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Looking for other sources? Christian physicians join the emerging transgender debate

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Looking for other sources? Christian physicians join the emerging transgender debate

Suddenly transgender rights  is the hot “culture wars” topic. Religious folks with traditional convictions about such matters have been largely silent, or else many newswriters haven’t yet figured how to locate them in order to report the other side of this crucial debate.

Thus, there’s useful sourcing in the strongly-worded “Transgender Identification Ethics Statement” issued by the Christian Medical and Dental Associations.

This group is made up of 16,000-plus professionals who affirm “the divine inspiration and final authority of the Bible as the Word of God.” CMDA had Big 10 origins at the University of Illinois and Northwestern and went national in 1941. It’s one of many such U.S. fellowships for vocational and academic specialists.  Most of these were launched by Evangelical-type Protestants but have long since welcomed Catholic and Orthodox participants.

The transgender statement,  approved at a CMDA conference April 21 but publicized only recently, urges doctors to treat these patients with understanding and grace. On the other hand, CMDA champions professionals’ right to freedom of conscience, asserting that it is not “unjust discrimination” if a physician in conscience declines treatment that is considered “harmful or is not medically indicated.”

On the religious aspect, CMDA contrasts the Old and New Testament belief that “God created humanity as male and female” with current “confusion of gender identity.” “Gender complementarity and fixity are both good and a part of the natural order,” it says. The “objective biological fact” is that sex “is determined genetically at conception” and is “not a social construct arbitrarily assigned at birth or changed at will.”


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