Churches

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A Falwell in St. Martin? Religious charities' aid gets little coverage in post-hurricane news

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As everyone from President Donald Trump to politicians of all stripes try to make sense of the mess that is Puerto Rico, I’ve noticed little has been written about all the religious groups heading down to the U.S. territory to help.

Why is this? Information about these efforts is all over the place on Twitter and in social media.

So, along with the city of Chicago sending some two dozen firefighters, paramedics and engineers to Puerto Rico, there’s a group of Chicago Catholics sending down supplies as well. The Church of Jesus Christ of Latter-day Saints, which uses its storage centers in Atlanta as a staging ground for emergency relief, is also sending folks to Puerto Rico.

Seventh-day Adventist students and professors from the Adventist-affiliated Andrews University in Michigan are likewise showing up. The Catholic Diocese of Providence, R.I. is chipping in 10 grand. The Southern Baptist Disaster Relief teams were finally given permission by FEMA to move in.

You may have heard about President Trump tossing towels at a Calvary Chapel in Guaynabo, but here’s a story about a Calvary Chapel-affiliated church in California that’s trying to get supplies to their brethren some 3,500 miles away.

That story was from the NBC affiliate in San Luis Obispo, but most of the stories I’ve seen are from the religious press. Case in point is this Charisma News post about everyone ranging from Paula White Ministries to Franklin Graham’s Samaritan’s Purse racing to get thousands of pounds of supplies to the island.

It does seem ironic that while so many have problems with Graham’s style or politics, there’s much less coverage when Samaritan’s Purse pours relief supplies into a devastated area.

Christianity Today also did an overview of which religious charities are doing what.


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Breaking news, meet expert religion reporting: Inside the Tennessee church shooting coverage

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Holly Meyer, religion writer for The Tennessean newspaper in Nashville, immediately headed to the office when she heard about Sunday's mass shooting at the Burnette Chapel Church of Christ.

The paper already had dispatched a reporter to the scene, as other staff members pieced together details of the shooting that claimed the life of church member Melanie Crow and wounded seven others.

"For me, a lot of my background is in breaking news," Meyer told me. "I always joke that religion and breaking news don’t necessarily go together. But you’d be amazed how often those breaking news skills really come in handy. They certainly do in situations such as this."

They do indeed — as do Meyer's expert religion reporting skills — which she has demonstrated in expert fashion this week.

Early in its reporting, The Tennessean team learned that minister Joey Spann was one of the shooting victims.

"I really wanted to find out more about the minister," Meyer said.

And she did, with the help of sports department colleagues who were familiar with the vocational minister's work as a Christian school coach. And with archive background that revealed this was not Spann's first near-death experience.

The result: an excellent first-day profile of Spann that appeared in Monday's newspaper:


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Fairness in news: Is Australian church message board row 'sign' of things to come?

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"Advance Australia Fair," the national anthem of our friends Down Under, refers to the goodness of the land (click here for video).

But since the larger meaning of "fair" means, well, fair, perhaps it's time to question whether or not Australia, should it advance towards state recognition of same-sex marriage, will remain a "fair" land where all opinions are tolerated. If you look at some of the news coverage of a recent story, this question has implications for journalism ethics.

In mid-September, a church in the suburbs of Brisbane drew rhetorical fire -- and threats of literal burning -- over a message board reading "God Designed Marriage Between A Man and A Woman."

Britain's DailyMail.com picks up the story from there:

An evangelical Christian church has been threatened with a petrol fire for displaying a billboard message which said God created marriage between a man and a woman.
The Bellbowrie Community Church in Brisbane's leafy western suburbs put up a billboard in early September outlining Biblical teachings on matrimony. ...Senior pastor John Gill said the church, which has 150 parishioners, received a vile Facebook threat over that billboard.
'On Facebook, a lot of the stuff has been quite vicious at times,' he told Daily Mail Australia on Tuesday. 'I mean quite physically threatening. That's been scary for some in the church.
'One of the comments, for example, was a suggestion that people bring petrol down and set the church on fire.'

But it's Australia's Herald Sun newspaper in Melbourne, that raises some questions in reporting on this. From the headline, "Same sex [sic] marriage supporters critical of Brisbane church billboard," we sense which side the News Corp. outlet is on.

Read this rather lengthy, but important, excerpt to see what I mean. The church's message sign was:


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Time offers shockingly faith-free look at struggles Democrats are having in heartland

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While President Donald Trump does that thing that he does -- shoving the poles of American public discourse further and further apart -- some journalists have quietly started focusing attention on the fact that the Democratic Party is in horrible shape at the regional and state levels.

Why is that, precisely? Inquiring journalists want to know.

Obviously, a group like Democrats for Life is going to have a different take on that question than the young activists marching under the Bernie Band banner. Never forget, in the age of Nones, that religiously unaffiliated Americans, along with the core atheist-agnostic demographic, now make up the Democratic Party's largest identifiable choir on matters of morality, religion and culture.

With that in mind, check out the headline on that Time magazine cover at the top of this post. The headline inside is less spectacular: "Divided Democratic Party Debates Its Future as 2020 Looms."

Now, if you are old enough (like, well, me) to remember the rise of the Reagan Democrats and the fall of the populist Democrats in the South, then you know that social, moral and, yes, religious issues have played a major role in that political drama.

Yes, economic issues were crucial and they still are in the Rust Belt and elsewhere in the American heartland. However, there is a reason that wits on the left started referring to "flyover" country as "Jesusland."

However, read this Time think piece and see if the political desk there has any clue that the stark divisions in American life are based on cultural issues, as well as radical changes in the nation's economy. I mean, wasn't that the whole logic of the book "What's the Matter with Kansas? How Conservatives Won the Heart of America," that GOP strategists were using moral, cultural and religious issues to distract Middle America from its true economic interests?

Here is the Time overture:

Like virtually all Democrats, Tim Ryan is no fan of Donald Trump. But as he speeds through his northeastern Ohio district in a silver Chevy Suburban, the eight-term Congressman sounds almost as frustrated with his own party.


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Hold on! Tell me again why places of worship are playing a pivotal role in hurricane relief

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The Associated Press reports out of Houston that many undocumented immigrant victims of Hurricane Harvey are turning to churches for help.

It's a timely, newsy angle and one that immediately drew my attention, especially since I've recently delved into both subjects myself: Harvey relief and Texas immigration.

However, AP's "nut graf" seems like a case of taking a solid story and trying to amp up the volume just a bit too much. I'd still recommend this story — but with a somewhat major caveat. I'll explain in a moment.

But first, the lede sets the scene:

HOUSTON (AP) — Immigrants came from across Houston to a Baptist church gymnasium and stacked dollies with boxes of cereal, orange juice and household necessities like cleaning bleach.
For many of them, the church was the safest place to seek relief after Harvey devastated Houston and left thousands of immigrants fearful of turning to the government for help amid fears they would get deported. A similar response was seen in immigrant-heavy sections of Florida after Irma swamped the state.
“We have to come together as churches to help the undocumented,” Emmanuel Baptist Church pastor Raul Hidalgo said while mingling with victims and volunteers on the church gymnasium’s parquet floor.

Good stuff.

But see if anything strikes you the wrong way — as it did me — in this next highly important sentence. This is where AP attempts to explain the big picture and boil down why this news matter:


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So two female pastors get married, but The New York Times avoids deeper theological details

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When covering the wide divide between liberal Christians and Christian conservatives, is the status of same-sex marriage the only doctrinal issue that matters?

Of course not.

In fact, if you dig deep enough, you'll often find that other issues are much more important in these disputes, such as how different brands of believers view the authority of scripture (especially in low-church Protestant settings) and how much authority they grant ancient doctrines taught in the early church (especially in high-church, liturgical settings).

Yes, there are times when a person's experiences linked to sexuality leads him or her to seek a new ecclesiastical home. That is common. However, even then, this faith crisis almost always involves other doctrines, other theological issues.

But sexuality -- same-sex marriage, in particular -- is the hot issue right now and that is what mainstream reporters will write about, over and over, even when other issues are involved.

If you want to see this process at work, check out the recent New York Times "Weddings" feature that ran with this headline: "Two Pastors in Love, and Only God Knows." The basic structure of this story is seen in the overture:

Pastor Twanna Gause stepped out of a limousine amid the whir of cameras outside the New Vision Full Gospel Baptist Church in East Orange, N.J.
Dressed in an off-white wedding gown and veil that sparkled in the cascading sunshine, she carried a bouquet of white roses and lilies, hugged several guests, then parted a sea of well-wishers on the way to her best friend, Pastor Vanessa Brown, who stood waiting at the altar in a cream-colored long coat called a sherwani and gold Punjabi jutti shoes.
The church doors opened, allowing the faint strains of “You Are So Beautiful” to float on the hot August air.


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A church's long-dead founder and the KKK -- New York Times article raises a question of relevance

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How far back must journalists dig into the history of a given denomination or congregation, and how might a given founder, dead more than seven decades, be viewed in light of today's mores?

Do we really have to know everything about the earliest leaders of a denomination or movement? Just ask biographers of Martin Luther, the complicated ex-Catholic who sparked the Protestant Reformation but who also has been accused of virulent anti-Semitism.

Or how about Baptist or Presbyterian leaders in pre-Civil War America who supported, or tolerated, slavery? Shall we hold modern-day Lutherans, Baptists or Presbyterians responsible for the sins of their spiritual forefathers?

The New York Times raises the general issue in a rather lengthy profile of the Zarephath Christian Church in New Jersey's rural Somerset County.

We start out in conventional territory. This passage is long, but it's important to sense the tone of this piece right up front.

Hundreds of people each weekend drive up the hill to a newly built $12 million church surrounded by soccer fields in a New Jersey community named Zarephath. They worship by singing along with rock-ballad style prayer songs, following lyrics projected on three overhead screens. They sway and lift their arms high overhead, or say the words quietly with their eyes closed.
Drums, several guitars, keyboards and backup singers accompany the prayers. Spotlights shift from purple to blue to red as the mood builds.
“O come to the altar, the Father’s arms are open wide,” about 300 congregants sang during a recent Sunday service, in a sanctuary that resembles a warehouse-style concert hall, save for two small crosses near the stage. “Forgiveness was bought with the precious blood of Jesus Christ.”


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It's the end of the world as they report it: New York Times listens to echo-chamber voices

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Good morning, journalism class. Today's topic is the question of the voice in writing, specifically news writing.

No, we're not talking about active voice versus passive voice, Rather, let's look at the voices -- the "subject matter experts" as the phrasing goes -- selected by a reporter and a media outlet to speak to a given item.

For this question, we can thank The New York Times and their recent feature titled, "Apocalyptic Thoughts Amid Nature’s Chaos? You Could Be Forgiven." While the subject itself is interesting, it was the voices heard in the story -- as well as those not heard -- that caught my attention.

Here we go:

Vicious hurricanes all in a row, one having swamped Houston and another about to buzz through Florida after ripping up the Caribbean.
Wildfires bursting out all over the West after a season of scorching hot temperatures and years of dryness.
And late Thursday night, off the coast of Mexico, a monster of an earthquake.
You could be forgiven for thinking apocalyptic thoughts, like the science fiction writer John Scalzi who, surveying the charred and flooded and shaken landscape, declared that this “sure as hell feels like the End Times are getting in a few dress rehearsals right about now.”

We go on to a survey -- written and published before now-Tropical Storm Irma made its first U.S. landfall as Hurricane Irma -- the thoughts of several experts about the relationship, if any, between environmental disasters and the End of All Things.


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Hey AP: St. Nicholas Orthodox Church at 9/11 ground zero will be 'flanked by towers'?

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I think about 9/11 every day, during my weeks in New York City teaching at The King's College in lower Manhattan.

There's a logical reason. When in New York, I live in a residence hotel next to ground zero. Each morning I walk around the edge of the park containing the footprints of the World Trade Center towers. That includes St. Nicholas Greek Orthodox Church, which is being rebuilt close to its original location 250 feet from the corner of the south tower.

At night, I often go a block or two out of my way to check out the construction. I started writing about the fate of this church -- the only house of worship destroyed on 9/11 -- two weeks after the towers fell. As an Orthodox Christian, I find one detail of the church's destruction especially haunting.

Orthodox believers want to search in the two-story mound of debris for the remains of three loved ones who died long ago -- the relics of St. Nicholas, St. Katherine and St. Sava. Small pieces of their skeletons were kept in a gold-plated box marked with an image of Christ. This ossuary was stored in a 700-pound, fireproof safe.
"We do not think it could have burned. But perhaps it was crushed," said Father [John] Romas. "Who knows? All we can do is wait and pray."

The safe was never found (click here for a 2014 update). How do you burn cast iron?

I was glad to pick up my newspaper here in Oak Ridge, Tenn., and see that the Associated Press, in its advance story for this 9/11 anniversary, focused on the construction of the new St. Nicholas National Shrine at the World Trade Center. It's a pretty solid story, yet it contains one or two details that need clarification.

In one case, I am sure the Orthodox would appreciate a correction. Will the new shrine have towers like the current Hagia Sophia? Here is the overture:

NEW YORK -- A Greek Orthodox church taking shape next to the World Trade Center memorial plaza will glow at night like a marble beacon when it opens sometime next year. It also will mark another step in the long rebuilding of New York’s ground zero.


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