Clergy

Holy Communion wars: What is news at this week's USCCB meeting depends on what you read

Holy Communion wars: What is news at this week's USCCB meeting depends on what you read

What is news?

It’s the key question editors and reporters continuously ask themselves when approaching and covering a major event.

Days before a pre-scheduled event or meeting like a political convention or the Super Bowl, these same people working in newsrooms prepare for what they can expect — although much of journalism deals with the unexpected such as a scandal, a crime or natural disaster.

Reporters are not in the seeing-the-future business — but there are storylines that they look for ahead of a pre-arranged event.

One such event will be the United States Conference of Catholic Bishops annual fall meeting in Baltimore (the first in-person assembly since the pandemic struck in March 2020) that started Monday and runs through Thursday. What used to be largely overlooked week by mainstream news organizations, the meeting has been catapulted into the spotlight in recent years for several reasons.

Many prominent Catholic bishops have become increasingly vocal in the ongoing culture wars and that’s drawn more media attention. At the same time, American Catholics have increasingly become split along political and doctrinal lines on issues such as abortion during the trump years. Last year’s election of Joe Biden, the first Catholic president since John F. Kennedy in 1960, and his open advocacy of pro-abortion policies.

Thus, the USCCB meeting has become a news even that now lives outside the Catholic media ecosystem. Alas, there may even be political-desk reporters covering this event.

The main storyline since the 2020 election season has been the ongoing argument over whether Catholic politicians who openly advocate for abortion are in direct conflict with church teachings and therefore should not receive Holy Communion.


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Plug-in: Supreme Court questions inmate's demand for vocal prayers in Texas death chamber

Plug-in: Supreme Court questions inmate's demand for vocal prayers in Texas death chamber

Last week, we set the scene for the U.S. Supreme Court’s hearing of a religious freedom case involving a Texas death-row inmate.

This week, we summarize the mixed response justices gave in that inmate’s case.

Christianity Today’s Daniel Silliman lays out the plot aptly:

If you give a man in a Texas execution chamber the right to a prayer, is he entitled to two?

Can he ask for candles?

Or Communion?

If the United States Supreme Court says a condemned man has the religious right to have his pastor touch his foot while the state injects a lethal dose of chemicals into his veins, then will the court also have to allow a pastor to touch a man’s hand, his head, or even the place where the needle pierces the skin?

The justices quizzed attorney Seth Kretzer about the slippery slope of death penalty prayer on Tuesday morning, as they weighed whether the First Amendment and the Religious Land Use and Institutionalized Persons Act (RLUIPA), passed by Congress in 2000, give 37-year-old John Henry Ramirez the right to have his pastor lay hands on him and pray aloud when the state of Texas puts him to death.

The high court was skeptical of the inmate’s “demand that his pastor be allowed to pray out loud and touch him during his execution,” according to The Associated Press’ Jessica Gresko.

Justice Clarence Thomas raised concerns “about inmates ‘gaming the system’ by asserting dubious religious claims that served to delay their executions, notes the Wall Street Journal’s Jess Bravin.

The court “seemed divided,” explains the Washington Post’s Robert Barnes, who produced a “deeply reported and evocative” advance piece on the case, reporting from Corpus Christi, Texas.


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Think piece that's tissue worthy: The Pillar goes inside one family's clergy sex-abuse hell

Think piece that's tissue worthy: The Pillar goes inside one family's clergy sex-abuse hell

This week’s think piece is more than think piece. It’s more like a shudder, shake your head and even weep piece. Then you can think about it.

I am referring to a long, first-person piece that ran the other day at The Pillar and it’s causing lots of buzz in Catholic online life, for good reason. The headline doesn’t really tell you what is coming: “Cleveland priest gets life. Victims’ mother: ‘God is with us'.”

The first-person voice is essential and steers this away from hard-news territory — even though there are facts and news hooks buried inside the narrative. That’s the “thinking about it later” or thinking about it on the re-read side of this piece.

It’s really long, but you have to start at the beginning, with this editorial note:

Cleveland priest Fr. Robert McWilliams was sentenced to life in prison Tuesday, after the priest pled guilty to federal child trafficking, child abuse, and child exploitation charges.

McWilliams, 41, was ordained a priest in 2017. He was arrested in 2019, and pled guilty to federal charges in July of this year.

At his Nov. 9 sentencing hearing, the mother of four boys preyed upon by McWilliams urged a life sentence. That mother and her family told The Pillar their story.

The Pillar team also made the editorial team to change the name of the family and the victims, in order to protect their privacy.

In terms of the story itself, here are three moments — starting at the beginning:

“Ok. I love my Church, I love my family. I want my Church to be healed. Ok.”

When Rachel Christopher … begins to tell her family’s story, she usually starts with a few phrases — a litany, really — that remind her who she is, and what really matters.

This time, I think, she’s using them to remember why she is sitting down with a stranger — sitting down with me — to share the kind of painful memories that no parent wants even to imagine.

Rachel is telling the story of the priest who hurt her children.


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United Methodist pastor dives into HBO drag-queen culture, drawing joyful RNS applause

United Methodist pastor dives into HBO drag-queen culture, drawing joyful RNS applause

Religion news consumers who have been alive for a few decades are probably aware that — on issues related to the Bible and sexuality — United Methodists are, in fact, not united.

Anyone looking for deep background on that topic can turn to a classic document from the mid-1980s entitled “The Seven Churches of United Methodism.” Click here for the first of two “On Religion” columns I wrote about the continuing relevance of that report, which was written by Duke University sociologist Robert L. Wilson, who died in 1991, and William Willimon, now a retired bishop.

Of course, there are bipartisan plans for a United Methodist divorce that would create a more LGBTQ-friendly version of the current denomination and a global Methodist body that would retain traditional teachings on marriage and sexuality. Hold that thought.

Every now and then, Religion News Service — one of the definitive sources for news on the Christian left — produces a news report that perfectly illustrates just how divided Methodists are on edgy issues related to sexuality. This brings us to the following dramatic double-decker RNS headline:

Meet the United Methodist pastor featured on HBO’s drag reality show ‘We’re Here’

Performing in drag was an ‘incredibly wonderful, refreshing, deepening, powerful spiritual experience,’ said Pastor Craig Duke of Newburgh United Methodist Church in Indiana.

Let me note, right up front, that this story opens all kinds of doors to discussions of the two doctrinal approaches that — on issues of biblical authority and a host of other issues — can be found in the current United Methodist Church. However, the story includes absolute zero voices from Methodists on the traditional side of these debates — even from members of the pastor’s own congregation who can be expected to ask questions about his TV leap into the world of drag culture.

Here is the overture to this advocacy-journalism report. This is long, but essential:


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Biden says pope called him a 'good Catholic' and why (most) journalists took his word on that

Biden says pope called him a 'good Catholic' and why (most) journalists took his word on that

A funny thing happened when President Joe Biden visited Pope Francis at the Vatican.

The event actually made news, especially with Biden quotes about what allegedly happened in private.

In fact, it was big news across the media ecosystem — from the mainstream press to Catholic news sites — because of 20 words the president uttered to reporters in Rome after the face-to-face had already taken place.

“We just talked about the fact that he was happy I’m a good Catholic and I should keep receiving Communion,” Biden said.

With those words, Biden grabbed plenty of favorable headlines (much needed ones if you look at his sagging poll numbers as of late) online throughout the day and into the weekend. At the same time, it widened the rift between the pope and a group of U.S. bishops because of Biden’s support for abortion. Thus, it will lead to further conflict between Biden and those same bishops.

Given the love many in the press had given Biden even before the meeting, none of this should come as a surprise. The rush to accept Biden’s claim — while Vatican officials declined to confirm it — has shaped mainstream news coverage of this encounter.

Biden continued to get great headlines a day after the meeting and into Sunday when he boldly attended Mass at St. Patrick’s Church in Rome, where he received Communion. It’s worth noting that Biden was not given Communion by the pope during his private meeting. It’s also worth noting that the pope serves as the bishop of Rome.

Why all the glowing headlines, built on the acceptance of Biden’s second-hand quote from Pope Francis?

Biden’s words fit the popular news narrative on the Communion issue, beginning with the label that the president is a “devout Catholic,” even as his words and actions undercut Catholic doctrine. Far too many news accounts were happy to take Biden’s words at face value — perhaps because doing so validated their own beliefs on the issue. It amounted to a papal dispensation.


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A lion of evangelical Anglicanism -- seeking Christian unity -- elects to swim the Tiber

A lion of evangelical Anglicanism -- seeking Christian unity -- elects to swim the Tiber

As always, rumors swirled around the favorites in the 2002 race to become the 104th Archbishop of Canterbury.

Efforts to derail Bishop Michael Nariz-Ali of Rochester were different, in part because he was born in Pakistan -- fluent in Urdu and Farsi -- and was poised to become the first non-white leader of the Church of England. Others noted that he attended Catholic schools as a boy and practiced that faith.

Progressives warned that Nazir-Ali was too conservative on issues dividing Anglicans. He opposed the ordination of noncelibate gays and lesbians, while defending ancient teachings on marriage. He was a fierce critic of Sharia law and "radical Islam," while defending persecuted Christians around the world Most of all, critics noted that he was a strong evangelical leader in the global Anglican Communion.

Nazir-Ali insisted that he was "evangelical and Catholic," even as he lost his shot at the Throne of Canterbury.

That's the same label that he used when he stunned the Anglican world by announcing that he was returning to Roman Catholicism. He is expected to be ordained as a Catholic priest this Sunday (Oct. 30), serving in the Ordinariate of Our Lady of Walsingham, a canonical structure established in 2011 by Pope Benedict XVI that allows Anglicans to enter Catholicism while retaining many Anglican rites and traditions. The 72-year-old Nazir-Ali is married and has two children.

This move was necessary "because I believe that the traditional Anglican desire to adhere to the fullness of apostolic, patristic and conciliar teaching can now best be maintained in this way," the former bishop announced.

Writing in The Daily Mail, he called the decision a "bittersweet moment."

"Bitter, because I am deeply saddened that the Church of England is not the church I joined. There are many individual parishes, priests, and believers who remain committed to biblical faith and values. But as an institution it seems to be losing its way," he said. "Sweet, because I am excited about the opportunities that joining the ordinariate will bring: to uphold human rights and help millions of suffering Christians and others round the world."


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Familiar, but newsworthy, trends: Catholicism grows in Africa and Asia, while Europe fades

Familiar, but newsworthy, trends: Catholicism grows in Africa and Asia, while Europe fades

The number of Roman Catholics across Africa and Asia continues to grow, according to a new report highlighted by the Vatican.

That’s one news hook for coverage. Here is another: the number of Catholic believers in Europe continues to implode.

“If we keep the faith to ourselves, we will become weak, and if we keep the faith to a small group, it might become an elite group,” Cardinal Luis Tagle of the Philippines warned on Oct. 21 during a news conference held at the Vatican.

This new report, compiled by Fides News Service, serves as a statistical snapshot of the church’s global population and institutions. It compared 2019 with the prior year and was based on the latest available statistics.

The findings, akin to a Vatican census, did not take into account the pandemic and the impact COVID-19 had on faith and church attendance as a result of shutdown orders across much of the world. The report was released to coincide with World Mission Day, which is celebrated on the third Sunday of October each year.

Pope Francis, in a message posted to the Holy See’s official website, highlighted the day’s purpose.

“We recall with gratitude all those men and women who by their testimony of life help us to renew our baptismal commitment to be generous and joyful apostles of the gospel,” he wrote. “Let us remember especially all those who resolutely set out, leaving home and family behind, to bring the gospel to all those places and people athirst for its saving message.”

Overall, the total number of Catholics throughout the world grew by 15.4 million people.


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Police kept priest from saying Last Rites for stabbed politician. News story? (Yes, in UK)

Police kept priest from saying Last Rites for stabbed politician. News story? (Yes, in UK)

The basic facts are clear and powerful: A member of of the UK Parliament is stabbed to death by a terrorist during an open, low-security town-hall meeting with citizens in Essex.

It also appears that religion is part of this story.

The key question, apparently, was whether to mention that Conservative MP David Amess was Catholic. This created the following equation — the more “Catholic” details, the more “conservative” the story. This is especially true about a poignant, and some would say outrageous, fact about police actions that prevented a priest from being able to say Last Rites for the victim. Hold that thought.

Believe it or not, it was possible to find a faith-free version of this story, as in this report from ABC News. Then there was this watered-down fact paragraph way down in the Reuters report:

Amess, married with five children, was first elected to parliament to represent the town of Basildon in 1983, and then nearby Southend West in 1997. He was knighted by Queen Elizabeth for his public service in 2015.

His website listed his main interests as "animal welfare and pro-life issues".

Then there was this chunk of background material from the BBC:

A Conservative backbencher for nearly forty years, Sir David entered Parliament in 1983 as the MP for Basildon. He held the seat in 1992, but switched to nearby Southend West at the 1997 election.

Raised as a Roman Catholic, he was known politically as a social conservative and as a prominent campaigner against abortion and on animal welfare issues. He was also known for his championing of Southend, including a long-running campaign to win city status for the town.

Wait — he was “raised” as a Catholic?


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New podcast: Those Southern Baptist sex-abuse battles are not just about Southern Baptists

New podcast: Those Southern Baptist sex-abuse battles are not just about Southern Baptists

The Southern Baptist Convention’s ongoing fights about how to handle sexual-abuse claims against ministers and other church personnel and volunteers is a perfect example of the kind of story that drives newspaper editors crazy.

It’s big and complicated and it seems like something crazy or important (or both) happens every other day. But it also seems like it’s impossible to yank a big, dramatic headline out of this sprawling, complicated story.

The story never seems to end and the amount of background material needed — in story after story after story — makes it impossible to cover this stuff in tidy 500-word stories. But if a newsroom skips a few of the major developments, that makes it even harder to get back in the game and explain to readers what is happening. Oh, and did I mention that newsroom managers pretty much have to assign a reporter to this story full-time or near full-time? That’s expensive in this day and age. Obviously, this reporter has to have religion-beat experience and speak fluent Southern Baptist.

At the same time, in my experience, there will almost always be one or two editors who say (or think) something like this: “I know the SBC is huge and there are billions of dollars involved and we have lots of Southern Baptist churches (and maybe a college) in our news territory, but … I don’t ‘get’ why this story really matters to average readers. I mean, it’s not about sports or politics or something important (to me).”

As a Charlotte editor once told me, when I was poised to break a national-level SBC story in the early 1980s: Nobody reads this stuff but fanatics and every time you write about it we get too many letters to the editor.

This brings us to this week’s “Crossroads” podcast, which focuses on why the SBC’s struggles with sexual-abuse are important, and NOT just to Southern Baptists (click here to tune that in). The key is to identify major stories LINKED to sexual-abuse scandals that involve ethical, moral, legal and theological issues that can be seen in religious groups of all kinds (and many secular nonprofits and organizations as well). To illustrate this, let me tell you a story about an important evangelical counseling pioneer — the late Dr. Louis McBurney, founder of the Marble Retreat Center in Colorado.


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