Ethics

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Fertility frontier: Washington Post delves into God's work vs. that of modern science

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I saw the most intriguing story about new fertilization techniques and religion recently, only to discover that the Washington Post has a huge collection of articles and videos about every facet of the explosion of baby-making technologies under the heading of “Fertility Frontier.”

There’s a video series about a single 29-year-old woman (and Post staffer) wondering if she should freeze her eggs; a Facebook group devoted to fertility discussions; and a cluster of other articles about ways to beat the reproduction odds.

This newest one, about the intersection of religious dogma with this runaway technology, ran in an attractive package of graphics and text. A few paragraphs into the story, we learn why the world of religion must come to terms with the latest in fertility science, even if it disagrees with it.

Since then, in vitro fertilization, or IVF, and related technologies have produced some 7 million babies who might never have existed — roughly the combined population of Paris, Nairobi and Kyoto — and the world’s fertility clinics have blossomed into a $17 billion business.

The procedures have amplified profound questions for the world’s theologians: When does life begin? If it begins at conception, is it a sin to destroy a fertilized egg? What defines a parent? Is the mother the woman who provides the egg or the woman who gives birth? What defines a marriage? If a man’s sperm fertilizes an egg from a woman who is not his wife, does that constitute adultery?

The moral questions are rapidly becoming more complex. Researchers are working to advance gene-editing tools that would allow parents to choose or “correct for” certain preferred characteristics; to create artificial wombs that could incubate fetuses outside the body for nine months; and to perfect techniques to produce “three-parent” babies who share genetic material from more than two people.

What’s clear in the story, is that all the people profiled have decided to ignore religious or moral objections to assisted reproduction when their ability to have their own biological children is at stake. This included Catholics who ignored their church's teaching that because IVF creates fertilized embryos that must be disposed of, the technology as a whole is immoral.

Some religious leaders have objected to using gene editing on embryos or in ways that could affect future generations, arguing the human genome is sacred and editing it violates God’s plan for humanity… the Vatican is convening meetings to discuss its moral implications, including one this week in Rome.



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After midnight: Dramatic turn in Paige Patterson drama, with religion-beat pros on the scene

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Let's face it, it's going to be hard to do a GetReligion-style critique of a breaking hard-news story in The Washington Post that runs with this byline: "By Bobby Ross Jr., Sarah Pulliam Bailey and Michelle Boorstein — May 23 at 6:44 AM."

Luckily, Wednesday is Bobby's normal day off here at GetReligion. He was all over Twitter, into the wee, small hours of this morning, waiting for another shoe to drop in this high-profile drama in the Southern Baptist Convention, America's largest non-Catholic flock.

So what can I say about a story reported by a current GetReligionista, a former GetReligionista and one of the nation's most experienced religion-beat professionals?

Let's start with the obvious, focusing on the crucial thread that unites those three names: This was a job for experienced religion-beat reporters.

Yes, there will be Southern Baptists -- young and old (hold that thought) -- who may debate one or two wordings in the story that finally ran this morning with this headline: 

Prominent Southern Baptist leader removed as seminary president following controversial remarks about abused women

There are leaders in all kinds of religious groups who, when push comes to shove, want to see a public-relations approach to anything important that happens to them and their institutions. When it comes to bad news, they prefer gossip and PR, as opposed to journalism.

Meanwhile, you can find the following in the 12th chapter of the Gospel of St. Luke: 

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

Let's focus on two crucial decisions that faced the team writing this latest story about the long, twisted tale of Patterson and his views on sexual abuse.

First of all, this story is quite long, for a daily news story. However, it really needs to be read in the context of Sarah's earlier exclusive, the one that you know the trustees of Southwestern Baptist Theological Seminary were discussing behind those executive-session doors. You also know that this Post report spend some time being "lawyered up." I'm talking about the story that ran with this headline:

Southern Baptist leader encouraged a woman not to report alleged rape to police and told her to forgive assailant, she says


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How to cover Jordan Peterson, while avoiding truth-shaped holes in his 'secular' gospel

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At least once a week, I receive an email from a reader asking me -- as a columnist -- when I am going to write about Jordan Peterson.

You see, there are lots of folks who believe Peterson is, well, the next C.S. Lewis.

Then there are others who worry that Peterson's unique worldview -- secular philosophy, with no confessed ties to a religious tradition -- are exactly the kind of thing that Lewis warned about in our modern and now postmodern world. Lewis knew a lot about the lines between deism, theism and Christian faith.

Then there are those who, after careful parsing of several thousand Peterson remarks on YouTube about the Bible and truth, are convinced that there is a faith tradition in there somewhere, one that the bestselling author ("12 Rules for Life: An Antidote to Chaos") doesn't -- for some reason -- want to state openly.

However, if you study the Peterson phenomenon you are going to run into religion and, in particular, debates about whether truth is relative and evolving or transcendent and absolute. Yes, we are James Davison Hunter territory once again. What a surprise.

Anyway, the Washington Post recently published an oh-so-predictable feature about Peterson, with this headline: "Jordan Peterson is on a crusade to toughen up young men. It’s landed him on our cultural divide."

I have some good news and some bad news, for GetReligion readers who are interested in this topic.

The good news: There's a ton of material to read in this feature linked to the religion ghosts in his worldview and the issues that have made him so controversial.

The bad news: This long feature was not produced by the religion-desk team at the Post. It shows.


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New York Post probes Greek tragedy at ground zero, while asking few Orthodox questions

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To be perfectly honest, this is a story that tears my heart out.

I have been reporting and writing about the destruction of the St. Nicholas Orthodox Church in lower Manhattan ever since Sept. 12, 2001. This was, of course, the tiny sanctuary crushed by the fall of the south tower of the World Trade Center.

I have also written columns about the long and complicated efforts by Orthodox officials to obtain a site near ground zero so that a new St. Nicholas could be built as a memorial and sanctuary. When I am in Manhattan, l live and teach nearby and pass the new construction site almost every day. My favorite pub is 50 paces away.

Now there is this, a recent headline from The New York Post: "How a church destroyed on 9/11 became mired in controversy." The overture states the basic facts:

St. Nicholas Greek Orthodox Church was to be a “beacon of hope” at the World Trade Center site, glowing at night as a symbol to the faithful and those seeking solace on hallowed ground.

Thousands of visitors were to walk through the church doors on Liberty Street to worship, light a candle or just sit quietly in a nondenominational meditation room overlooking one of the 9/11 Memorial’s reflecting pools.

Now the church is a half-built eyesore, and when those doors will open is uncertain. The project has been stalled for five months and become a quagmire of accusations and millions of dollars in missing donations and cost overruns. What was to be the proud symbol of the Greek Orthodox Church in America, and the only house of worship tending to the masses at Ground Zero, is now mired in controversy. ...

GetReligion readers will not be surprised to know that the main thing missing from this long and detailed report is (wait for it) religion. And here is the big irony in this story: If the Post team had probed the religious elements of this story if would have been even more painful to read, especially for the Orthodox.


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Question for comics, counselors and clerics: Where does guilt come from?

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WINNIE’S QUESTION:

Where does guilt come from?

THE RELIGION GUY’S ANSWER:

This topic was referred to The Guy after it emerged during discussions at a monthly lunch group consisting of a liberal Catholic, a liberal Protestant, a Unitarian and an evangelical.

Guilt interwoven with religion is a continual theme for humor. The late entertainer Robin Williams, for instance, used to say he was an Episcopalian because it’s “Catholic light. All the pageantry, half the guilt.” Jews themselves continually joke about Jewish guilt.

In 21st Century America, guilt ain’t what it used to be -- on the surface. It is often portrayed as a needless, even damaging, burden. Or consider a memorable moment at a 2015 “pro-family” rally in Iowa. Presidential candidate Donald Trump said, quite candidly, “I’m not sure I have ever asked God’s forgiveness.” No guilt-ridden soul there.

Both high and low culture promote moral relativism by which age-old rules that were officially upheld  if sometimes violated are now eradicated. And yet socio-cultural liberals who cherish such freedom will readily turn absolutist against, say, guns or global warming or #MeToo misconduct. Polls continue to show high opprobrium against adultery. Think of the careers recently wrecked by sexual sin in these supposedly unbuttoned times.

Is guilt disappearing as religion is moved from the center of cultural influence in the West? Quite the opposite, contends University of Oklahoma historian Wilfred M. McClay. His 2017 Hedgehog Review essay “The Strange Persistence of Guilt” said intellectuals expected guilt to fade with secularization but instead it “has grown, even metastasized, into an ever more powerful and pervasive element” of life. We cannot “banish guilt merely by denying its reality,” he wrote. Secularization makes matters worse because so many can no longer rely on Jewish and Christian forms of absolution that make guilt bearable.

Psychological experts indicate guilt is essential to the very definition of what it means to be human.


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That haunting question: Would Alfie Evans receive more elite press ink if he was a royal?

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That haunting question: Would Alfie Evans receive more elite press ink if he was a royal?

What would it take for the Alfie Evans case to draw major coverage in elite American publications?

That was the main question discussed in this week's "Crossroads" podcast. Click here to tune that in.

At the time I wrote my first post on this topic, earlier this week, the NPR site was blank (it still is, by the way), in terms of "Alfie" content and justifiably famous international desk of The New York Times was running short stories from the Associated Press. However, The Washington Post had published a major story -- from the religion-news desk. (CNN did a story of its own, as well.)

Maybe the key was to view this as a religion-beat story?

The Times has now published a lengthy story about the case, under the headline: "Fight Over Alfie Evans, a Brain-Damaged Baby, Divides U.K." Here is the calm overture:

LONDON -- Alfie Evans does not know it, but he is the subject of a national debate in Britain, international diplomacy and a bitter legal dispute. He is held up as a tragedy, a beacon of hope and an object lesson. And he might not live to turn 2 years old.

The hospital and doctors treating him in Liverpool say that Alfie suffers from a degenerative neurological condition that is certainly fatal, that he is in a semi-vegetative state and that the only humane course of action is to let him die. His parents, supported by the Italian and Polish governments and the pope, are not convinced that he is beyond hope, or even that the doctors understand his condition, and they want to continue his care.

On Wednesday, the British Court of Appeal upheld a ruling that not only approved the withdrawal of care and sustenance, but also prohibited his parents from seeking treatment elsewhere, despite an invitation to take him to a hospital in Rome. The decision is wrenching to the parents, the courts have said, but prolonging Alfie’s life would prolong his suffering, and so it would be contrary to his interests.

The staff of Alder Hey Children’s Hospital took Alfie off a ventilator on Monday, but defying expectations, he kept breathing on his own.

The religion angles of the story are covered -- kind of.


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Dear Orange County Register editors: Some Episcopal stories require a bit of research

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If you have been a religion-beat reporter for a decade or two (or longer), then you probably have a large "box" (analog, digital or both) stashed somewhere with a label that says "Episcopal Church Sex Wars," or words to that effect.

It's hard to know precisely where to start the clock, when creating a timeline for Episcopal conflicts about doctrines defining marriage and sex. OutHistory.org has a helpful view from the left that starts in 1962. At GetReligion, we normally start with the 1979 General Convention in Denver, which affirmed traditional doctrines, but also saw the release of a protest document from 21 liberal bishops, including the names of several future leaders of the church.

 This brings me to a recent story in the Orange County Register: "St. James the Great congregants make joyous return to Newport Beach church." One Godbeat veteran wrote me to say that this story had "more holes in it than a piece of Swiss cheese." Here is the lede:

NEWPORT BEACH -- Meg Schuler teared up as she walked out of her church’s sanctuary and into the sunlight.
For her and about 100 other congregants, Sunday morning’s service at St. James the Great Episcopal Church, marked a homecoming of sorts.
For three years, this congregation, evicted from the church on Via Lido by their former bishop J. Jon Bruno, led a nomadic existence, but remained hopeful that they would return to their home church some day.

Pause for a moment to click this link and look at a few pictures of this impressive church building.

Now note the size of the congregation -- 100 worshipers -- on this historic day in the life of this parish.

It doesn't quite add up, does it?


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Seeking complex reactions to latest Pope Francis ink? Head over to Crux, not New York Times

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So Pope Francis has spoken, once again. This time we are talking about an apostolic exhortation -- Gaudete et Exsultate ("Rejoice and Be Glad") -- that includes pastoral comments aimed at Catholics in general, but also specific shots at his critics on the doctrinal right.

So let's say that you are looking for news coverage that includes voices on both sides of the Pope Francis debate. You want to hear from people who have just been attacked by the pope. You also want to hear from doctrinal conservatives, as well as liberals, who embrace what the pope had to say, or who see his message as consistent with that of other recent popes.

So, where do you look for coverage that does more than -- let's be honest -- serve as a public-relations office for Pope Francis?

Do you choose a website that specifically focuses on Catholic news or do you turn to America's most powerful newsroom, a newspaper that in the past has been highly critical of Catholic leaders?

That's a trick question, right? In this case, you want to check out Crux to get complex reactions to this apostolic exhortation, while The New York Times gives readers all Francis, all of the time (with zero input or information from critics of this pope).

Which newsroom showed the most independence from the papal powers that be? That would be (drum roll please) the website for a Catholic audience. It's also interesting to note which report framed this document primarily in political terms. Here's the overture at the Times ("Pope Francis Puts Caring for Migrants and Opposing Abortion on Equal Footing").

VATICAN CITY -- Caring for migrants and the poor is as holy a pursuit as opposing abortion, Pope Francis declared in a major document issued by the Vatican on Monday morning.
Pushing back against conservative critics within the church who argue that the 81-year-old pope’s focus on social issues has led him to lose sight of the true doctrine, Pope Francis again cast himself, and the mission of the Roman Catholic Church, in a more progressive light.


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Serious charges against a preacher friend of George W. Bush (oh, and Barack Obama, as well)

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Here is a name that may or may not ring a bell for many news consumers: The Rev. Kirbyjon Caldwell.

Maybe the video at the top of this post will refresh your memory. That's Caldwell, a megachurch pastor from Houston, saying one of the prayers at the 2001 inauguration of George W. Bush as president.

At the moment, Caldwell is -- as Texans would say -- in a heap of trouble, as you can see at the top of this report in The Houston Chronicle, under this headline: "Kirbyjon Caldwell -- Houston megachurch pastor and spiritual adviser to George W. Bush -- indicted on fraud charges."

A prominent Houston pastor and spiritual adviser to President George W. Bush has been indicted on federal charges that he sold millions of dollars in worthless Chinese bonds to elderly and vulnerable investors, according to federal authorities.
Kirbyjon H. Caldwell, 64, and Shreveport financial planner Gregory Alan Smith, 55, were charged with 13 counts of conspiracy, wire fraud and money laundering.
Caldwell is accused of using his position as the senior pastor of the Windsor Village United Methodist Church to help lure nearly $3.5 million in investments into historic Chinese bonds that are not recognized by the Chinese government. He and Smith told investors they could see returns as high as 15 times their initial investment, according to the indictment.

Now, pause and remember that many, and perhaps most, Americans who still read newspapers simply scan the headlines and then decide whether they want to dig deeper into a story. So read that Chronicle headline again.

Done? Now read this ABC News headline about the same story: "Megachurch pastor with ties to Presidents Bush, Obama to surrender Monday: Attorney."

Did you spot an interesting difference in these two headlines?


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