Godbeat

Russell Moore on Christians who are switching churches or hitting exit doors -- period

Russell Moore on Christians who are switching churches or hitting exit doors -- period

“Book of the Month” is certainly an appropriate label for Russell Moore’s “Losing Our Religion: An Altar Call for Evangelical America,” released July 25 by Sentinel. I am borrowing that label, of course, from that venerable subscription club and corporate partner during The Guy’s days working with the old Time Inc.

The bottom line: Pretty much every religious professional will want to take a look at what this central figure has to say.

Ditto for journalists who write about religion.

Moore is, yes, controversial and opinionated but also thoughtful and knowledgeable, so it’s worth absorbing his latest plea for a thorough overhaul of this sprawling and complex Protestant movement (with some pertinence for Catholics, too).

This might be the right time for religion-beat pros to offer yet another broad look at evangelical pitfalls and prospects. The Twitter (er, X) traffic on this new Moore book will continue to be lively.

There’s a possible peg when Moore chats with Beth Moore (no relation), another prominent exile from the Southern Baptist Convention (SBC), in Houston on August 9, which will be live-streamed (details at www.russellmoore.com).

Moore famously opposed Donald Trump’s 2016 candidacy on moral grounds when many other evangelical thinkers carefully kept their qualms private. His 2020 private admonition to executives of the SBC, which later leaked, depicted years of “the most vicious guerilla tactics” against him, especially his activism on issues linked to sexual abuse cases and cover-ups and mishandled race relations. He’s now one of seven ministers at Immanuel Church in Nashville, a congregation with ties to evangelicals in several denominations (including Anglicanism) and part of the Acts 29 network (www.acts29.com).


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Time to dig into World Religions 101: Does Vivek Ramaswamy's Hinduism shape his politics?

Time to dig into World Religions 101: Does Vivek Ramaswamy's Hinduism shape his politics?

Vivek Ramaswamy — and his Hindu background — is the hot new flavor in religion reporting this week, with pieces coming out in Rolling Stone and Religion News Service. The New York Times did a piece earlier in July.

Yet, the outlet asking the best questions on this relevant topic may be Globely, a website that tracks international news. We will get to that in a moment. Ramaswamy

For those of you who don’t yet know, Ramaswamy is running for president — the second Hindu to do so since Tulsi Gabbard ran in 2020. In terms of interviewing actual Hindus, RNS came out on top.

Their numbers in this country are about 1% of the populace — 3 million maybe — and they are overwhelmingly first-generation immigrants, educated and majority male. According to this Pew Research data, they aren’t particularly observant religiously and they tend to be well-off.  

Let’s dig in.

First, a gripe: As someone who’s studied the false, independent Christian prophets who swore up and down that Donald Trump would be re-elected president in 2020, it’s beyond annoying when publications choose those folks to represent the beliefs of mainstream Christianity.

Not only did RNS do this in Monday’s story, but sadly, Rolling Stone does the same in their recent story.

Quoting Omaha, Neb., pastor Hank Kunneman — one of the prophets who got it wrong — and applying terms like “Christian nationalist” to anyone to the right of President Joe Biden is giving a big megaphone to this extreme wing of Christianity.

Rolling Stone proclaims:

VIVEK RAMASWAMY IS getting a hard look by Republicans willing to entertain alternatives to Donald Trump, especially as Ron DeSantis continues to flounder. The 37-year-old biotech entrepreneur has surged into third place in several national polls, ahead of prominent Republicans like Mike Pence, Nikki Haley, and Tim Scott.

Ramaswamy is also a practicing Hindu, and though he has been campaigning as an anti-abortion religious conservative, his non-Christian faith is a major stumbling block for many in the GOP’s evangelical base. He’s been on a charm offensive with these evangelical audiences, but the outreach appears to be backfiring, at least among the Christian nationalist set.


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Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Yes, here we go again. The first time I read through this Washington Post story — “Firing of gay Catholic school teacher could test latest Supreme Court ruling” — I thought it was another botched mainstream press story about a case in which a doctrinally defined academic community (in this case a Catholic school) fired a teacher who could not affirm the school’s doctrines (think Catholic Catechism).

That’s part of what is happening here. Once again, the journalists involved in reporting and editing this story failed to mention whether the school did or did not require teachers, staff and students to sign a covenant in which they affirmed Catholic teachings or, at the very least, agreed not to take public actions that rejected them.

That’s a classic “ministerial exception” case. The key issue is whether administrators have clearly stated the role that a doctrinal covenant plays in the life of their school. Hold that thought.

But this story has another goal — which is to fire distress rockets that the U.S. Supreme Court’s recent 303 Creative decision could strengthen the case of religious school leaders that want to employ faculty members and staff who affirm the teachings of their faith. The key word here is “bolster,” as in this secondary definition: “support or strengthen; prop up.” Look for that in the Post overture:

When Lonnie Billard announced on Facebook in October 2014 that he was engaged to his partner of 14 years, he knew not everyone in his social circles would celebrate the news. Same-sex marriage had only been legal in his home state of North Carolina for two weeks.

“If you don’t agree with this,” he wrote, “keep it to yourself.”

He received only congratulations in reply. But two months later, while the substitute teacher and his fiancé were celebrating Christmas with one of his colleagues at Charlotte Catholic High School, Billard mentioned that he hadn’t heard from the school about filling in during her post-holiday vacation.

That’s when Billard learned he was no longer being employed by the Catholic school because he was marrying a man. Billard sued the school for sex discrimination and won in 2021. That decision is being challenged by a nonprofit firm involved in multiple high-profile fights on behalf of religious conservatives, which says last month’s U.S. Supreme Court decision in favor of a web designer who did not want to work for gay couples bolsters its case.

In other words, the 303 Creative case might strengthen the already established First Amendment right of doctrinally defined religious institutions — think voluntary associations and private schools — to hire and fire personnel based on doctrinal standards. That would be bad. There is no need for the Post to consider how these First Amendment cases would defend the rights of progressive believers.


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Plug-In: The Saturday Night Live protest by Sinéad O'Connor was a sign of anger to come

Plug-In: The Saturday Night Live protest by Sinéad O'Connor was a sign of anger to come

After a busy day of flying from Oklahoma City to Los Angeles and then driving to San Diego, I filed this week’s newsletter a bit late.

Confession time: I forgot how slowly everything moves in Southern California, from baggage claim to the rental car line to the clogged highways. I just ran out of time Friday before needing to take care of more important matters.

Without further delay, let’s jump right into our weekly roundup of the top headlines and best reads in the world of faith. We start with Wednesday’s death of Sinéad O’Connor at age 56.

What To Know: The Big Story

Sinéad O’Connor’s protest: The Irish singer-songwriter — who famously ripped up Pope John Paul II’s photo on “Saturday Night Live” in 1992 — condemned clergy sex abuse early, but America didn’t listen, the New York Times’ Liam Stack recounts.

In her native country, O’Connor was a lonely voice for change until Ireland changed with her, according to the NYT’s Ed O’Loughlin.

The Catholic Church’s abuse scandals “made Ireland more secular, and more understanding of her criticisms,” O’Loughlin’s story notes.

Career-altering flashpoint: The Associated Press’ Holly Meyer examines O’Connor’s legacy:

More than 30 years later, her “Saturday Night Live” performance and its stark collision of popular culture and religious statement is remembered by some as an offensive act of desecration. But for others — including survivors of clergy sex abuse — O’Connor’s protest was prophetic, forecasting the global denomination’s public reckoning that was, at that point, yet to come. O’Connor, 56, died Wednesday.


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The bottom line: The 'pew gap' remains a powerful reality in American political life

The bottom line: The 'pew gap' remains a powerful reality in American political life

As an emerging American voice, the Rev. Jerry Falwell visited South Carolina in 1980 to promote his new Moral Majority network, while urging evangelicals to back Ronald Reagan, instead of President Jimmy Carter, a Southern Baptist.

Then Furman University professor John C. Green was intrigued by mixed reactions on three Baptist campuses in Greenville -- his own "moderate" Baptist school, a mainstream Southern Baptist college and the proudly fundamentalist Bob Jones University. For example, Bob Jones, Jr., called Falwell the "most dangerous man in America today," because of his efforts to unite religious groups in political activism.

This potent blend of politics and religion was an obvious topic for political-science research. Colleagues agreed, but one said they needed to act fast, "since these kinds of trends burn out quick," Green recalled, laughing. "Here we are in 2023 and arguments about religion and politics are hotter than ever."

From the start, experts tried to show a clash between religion and secularism, noted Green, author of "The Faith Factor: How Religion Influences American Elections."

The reality is more complex than a "God gap." By the late 1980s, researchers learned that -- while most Americans remain believers -- it's crucial to note how often voters attend worship services. The more fervently Americans support religious congregations with their time and money, the more likely they are to back cultural conservatives.

This "religiosity gap" remains relevant. A new Pew Research Center analysis noted that, in 2022 midterms: "The gap in voting preferences by religious attendance was as wide as it's been in any of the last several elections: 56% of those who said they attend religious services a few times a year or less reported voting for Democratic candidates in the 2022 midterms. … But GOP candidates were the favorite among those who attend services monthly or more by more than two-to-one (67%, vs. 31% who voted for Democratic candidates)."

Meanwhile, Protestants supported the "GOP by nearly two-to-one." White evangelical support for Republicans hit 86%, while white Catholics "favored Republican candidates by 25 points, whereas Hispanic Catholics favored Democratic candidates by an even greater margin (34 points)." Jewish voters preferred Democrats -- 68% to 32%. Atheists, agnostics or "nothing in particular" voters remained loyal to the Democrats, with 72% supporting that party, and 27% backing Republicans.

In 2012, Green was part of the Pew Research team behind the landmark "Nones on the Rise" study, which documented the stunning growth of the "religiously unaffiliated."


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Thinking about taking the day off from church, with some help from Lifeway Research

Thinking about taking the day off from church, with some help from Lifeway Research

During my decades on the religion-news beat, I have had conversations with editors about this fact of journalism life in lots of zip codes: Readers who are active in religious congregations tend to be interested in reading news about nuts-and-bolts issues linked to what happens in pews, pulpits, worship, music, religious education, etc.

The problem, of course, is that the vast majority of secular journalists — editors, for example — are not interested in these topics. They don’t “get” why stories that are really, really about religion (as opposed to religion and politics) matter all that much.

As an editor in Charlotte once told me (while discussing a seismic event in Southern Baptist Convention life that created a firestorm among readers): “Nobody reads this stuff but fanatics and every time you write about it we get too many letters to the editor.”

This brings us to a Christianity Today headline — pushed with a clever tweet by Daniel Silliman — that I thought deserved “think piece” status this week: “6 Reasons Bedside Baptist and Church of the Holy Comforter Are So Popular.”

Alas, that story will, for most GetReligion readers, be locked behind a paywall. However, the original Lifeway Research essay by Aaron Earls was also posted at the Baptist Press website. Here is the gently snarky overture:

Jesus said the gates of hell will not prevail against His Church, but sleet and hail will keep many churchgoers out of the pew on a Sunday. In fact, some may even skip to get a little extra sleep or watch their favorite team.

A Lifeway Research study of U.S. adults who attend a religious service at a Protestant or non-denominational church at least monthly finds several reasons some will miss church at least once a year.

Respondents were asked how often they would skip a weekly worship service for six different scenarios – to avoid severe weather, to enjoy an outdoor activity in good weather, to get extra sleep, to meet friends, to avoid traveling when it’s raining or to watch sports.


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Want a tough, newsy 'theodicy' question? 'If God is good, why do animals suffer?'

Want a tough, newsy 'theodicy' question? 'If God is good, why do animals suffer?'

QUESTION:

If God is good, why do animals suffer?”

THE RELIGION GUY’S ANSWER:

This question was the sub-headline for a recent cover story in Christianity Today magazine (Why Does Creation Groan?”) by Calvin University theologian John R. Schneider. It’s a twist  on the age-old problem defined as follows by the eminent Christian intellectual C.S. Lewis in his best-selling classic “The Problem of Pain”:

“If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both.”

Early in the COVID-19 scourge, The Religion Guy attempted to scan the current discussions in a field known technically as “theodicy” — as here. The issue is as ancient as the Bible’s poetic masterpiece from thousands of years ago, the Book of Job, which provides no snappy formulas to answer these mysteries.

Regarding humanity and its problems, theologians have blamed evils on humans’ free will that necessarily allows dire events to occur, and/or on Satan and demonic minions. However, the scale and depth of, for instance, the mass extermination of the Nazi Holocaust  raised the persistent but unanswerable question in both Jewish and Christian circles of why God did not miraculously intervene.

Writing just prior to that and other World War II atrocities, and his own battle wounds from World War I, Lewis advised us to be careful in thinking about God as “all-powerful” because He obviously cannot do things that by their nature are impossible to do. Along similar lines, leading contemporary philosopher Alvin Plantinga at the University of Notre Dame proposed that we cannot logically conceive of any possible universe where the Creator allows human free will to operate and at the same time our existence lacks all sin and consequently all suffering.


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Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

Catholic press, and Ross Douthat, remain must-reads during a busy Vatican summer

It should come to no surprise to any reader that we live in a polarized nation. We are separated along political partisan lines and in our own media universes.

There are those who watch and/or read Fox News on the web and consume copious amounts of information regarding President Joe Biden and his son’s alleged ties to corruption.

On the other side, the Hunter Biden is ignored. Instead, we get investigative journalism from The New York Times looking into the dealings and relationships of conservatives such as Supreme Court Justice Clarence Thomas and Florida Gov. Ron DeSantis.

This is why tmatt keeps quoting, here at GetReligion and in his national column, the opening lines of the David French book "Divided We Fall: America's Secession Threat and How to Restore Our Nation.”

"It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed," wrote French. Right now, "there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart."

Confession: I have found it healthy and important to watch both Fox News and read The New York Times. Both are highly influential in their respective partisan bubbles. Both impact the world around us, for better or worse, and that’s of great importance in a world were journalistic objectivity is a relic of a pre-internet world.

I also like to read columnists. I like a few. Longtime Vatican observer John L. Allen, Jr., is one. J.D. Flynn over at The Pillar is another.

Yet another must-read is New York Times columnist, blogger and author Ross Douthat.

Douthat is a convert to Catholicism and often writes about the church. He is openly pro-Catholic Catechism. Thus, it is often refreshing to read Douthat because he tackles issues his own newspaper often fails to cover. I don’t know Douthat’s reading habits but I have to think he reads guys like the aforementioned Allen and Flynn.

Douthat was the target of recent criticism in the Jesuit magazine America.


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