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The rise of singleness and how organized religion is being impacted, big time

The rise of singleness and how organized religion is being impacted, big time

A few months ago, I wrote a post about falling marriage rates and the possible link to religion: “Marriage rates are falling. Is the decline of religion to blame? (behind paywall).

But when I read over those graphs I think I had a big blind spot — gender.

Obviously marriage rates aren’t the same for men and women for a wide variety of reasons. For instance, an article in the New York Times in late July was focused on how online communities have sprouted up to help other women know that specific men they find on dating apps are safe to be around.

Dan Cox, from the American Enterprise Institute did some polling and found that younger women (18-29) were significantly more likely to report that they were single in 2022 compared to 2020 (45% vs 38%). And a book published in 2015 called, “Date-onomics: How Dating Became a Lopsided Numbers Game,” found that educated women just didn’t have that many options when it came to finding a potential mate because the share of men going to college has declined sharply in recent decades.

So, I wanted to explore that gender gap on marriage a bit. But also I wanted to see how all of that related back to religion.

I think it goes without saying that lots of people have found their current spouse at a house of worship. But is being single driving women further away from religion than unmarried men? These are questions worth some analysis and reflection.

Let’s start with the broadest question: are women more likely to report that they have never been married compared to men? 

In 2008, about 20% of all women in the sample reported that they had never been married — it was 30% of all men. That’s not a small gap and it’s persisted for the entire length of the Cooperative Election Study. Both trend lines have slowly edged up every year.

However, I would be remiss to point out that the line for women has stayed relatively stable beginning in about 2018 when 26-27% say that they were never married.

For men, the number continues to climb. In the most recent data collected from 2022, about 37% of men say that they have never been married. The overall conclusion is pretty unmistakable: singleness is on the rise for both men and women, but women are still 8-10 points less likely to never be married.

This is clearly a function of age, of course. Older people have just had more opportunities to get married compared to younger ones.


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This is still news? Mainline Protestantism, once central in U.S. culture, keeps collapsing

This is still news? Mainline Protestantism, once central in U.S. culture, keeps collapsing

Until the 1960s, more than half of Americans identified with the “Mainline” Protestant churches that “have played an outsized role in America’s history,” says a Sept. 13 report from the Public Religion Research Institute (PRRI).

No longer, as is well known among clergy and parishioners who pay attention, scholars and religion journalists.

Is this news? Throughout America’s history, no religious community has suffered anything remotely like the Mainliners’ unremitting collapse (click here for waves of Ryan Burge ink) over the past six decades — even as the national population grew.

Several recent reports indicate that this remarkable situation is continuing, and well worth updating.

Definition: “Mainline” denominations, the most prominent of which are known to sociologists as the “Seven Sisters,” have roots in the Colonial or Early Republic eras, memberships that are mostly white and relatively affluent and well-educated, affiliated with the National Council of Churches and World Council and share a doctrinal commitment to pluralism or liberalism that contrasts sharply with conservative and “evangelical” Protestant groups (including many believers in their own pews).

Last week, bishops of the Episcopal Church discussed the latest statistics during an online meeting. Though offering income has held steady, there was a 6% drop in membership from 2021 to 2022, the worst ever, and that total is down 23% over the past decade to the current 1,584,685. Average worship attendance nationwide rose a bit to 373,000, a slight bump as the COVID-19 crisis waned, but down 43% over the decade. The median local congregation now has 111 members and Sunday attendance of 35.

This denomination maintains and issues good statistics, and The Guy suggests a more thorough look would cover tell-tale indexes of vitality such as trends in infant and adult baptisms, weddings, Sunday School enrollment, ordinations and foreign mission staffs and spending. For additional info on this, see this new post from Burge: “The State of the Episcopal Church in 2022.”


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What's the news impact of the intense racism investigation at Wheaton College?

What's the news impact of the intense racism investigation at Wheaton College?

History matters with everything touching upon morality and religion. And so it is with the dramatic racial reckoning in a candid and thorough self-examination released Sept. 14 by Wheaton College in Illinois.

The implications command news media attention because the 163-year-old school is among the most highly influential and respected institutions in U.S. evangelical Protestantism. This is, after all, the alma mater of the Rev. Billy Graham.

By coincidence, the power of history was underscored the very next day at an emotional worship service to commemorate the 60th anniversary of the racist terror bombing at the 16th Street Baptist Church in Birmingham, Alabama, which killed four girls ages 11 to 14 as they donned Sunday choir robes. Perhaps more than any other episode of the civil rights era, this eroded white southern churchgoers’ remaining tolerance toward Jim Crow segregation.

History is “our best teacher,” said the service’s keynote speaker, Ketanji Brown Jackson, the first Black woman on the U.S. Supreme Court (video here starting at 1:30), who quoted I Corinthians 15:10 and Hebrews 11:1 and said “with God’s grace” ongoing racial justice efforts will succeed. Though “parts of this country’s story can be hard to think about” and “difficult to remember and re-live,” she said, “it is dangerous to forget them.”

Precisely for that reason, Wheaton’s Historical Review Task Force, recommended by President Philip Ryken and approved by its Board of Trustees, began investigating past campus race relations in October, 2021. The result is the 122-page accounting that the trustees endorsed and issued last week (click here for text).

The report is important because, as the student newspaper reported, “Wheaton is one of the first Christian colleges to conduct such a review” of the sort seen at some non-religious campuses. One notable predecessor was the 2018 report (document here) on the racial history of Louisville’s Southern Baptist Theological Seminary, a school that’s one year older than Wheaton.

The task force, made up of trustee, faculty, administration, student and alumni representatives, declared, “We repent of all forms of racism and favoritism in our institutional history, whether conscious or unconscious” and pledged follow-up actions.

The first big example is the trustees’ decision to immediately remove from the library the name that honored J. Oliver Buswell Jr., in response to long-running student protests.


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Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Another week and yet another headline about Pope Francis feuding with a doctrinally conservative American prelate.

It’s become an all-too-common story and one that the legacy media often can’t resist.

It was late last month that the pope lamented what he called a “reactionary” Catholic church in the United States, where he said political ideology had replaced faith. Pope Francis had made the comments on August 5 in a private meeting in Lisbon — published three weeks later by the Jesuit journal Civilta Cattolica — with members of the Jesuit order, of which he is a member, during his trip for World Youth Day.

The pope’s comments, and the expected fallout, were widely covered by both the secular and Catholic press in the United States and abroad.

The latest salvo in this transatlantic war-of-words took place last week, on Sept. 11, when The Pillar reported that the pope had “discussed with Vatican officials the prospect of requesting the resignation of Bishop Joseph Strickland of the Diocese of Tyler, Texas.”

This is what The Pillar reported:

The pope met Sept. 9 with Archbishop Robert Prevost, OSA, head of the Dicastery for Bishops, and Archbishop Christophe Pierre, apostolic nuncio to the United States — both cardinals-elect.

Several sources close to the dicastery told The Pillar ahead of the meeting that the prelates would present the pope with the results of an apostolic visitation of Stickland’s diocese, conducted earlier this year, as well as subsequent public actions by the bishop, who has emerged as an outspoken critic of the Holy Father.

“The situation of Bishop Strickland is the agenda,” one senior official close to the dicastery told The Pillar, “and the expectation is that the Holy Father will be requesting his resignation — that will certainly be the recommendation put to him.”

While noting that the papal audience did not exclusively concern the Bishop of Tyler, who has previously accused the pope of having a “program [for] undermining the Deposit of Faith,” the official said that Strickland’s case was set to be the “primary point of discussion.”


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Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Enquiring tennis fans (may) want to know: Is the young U.S. Open champion Coco Gauff a “good” religious believer or some kind of “bad” conservative Christian whose beliefs should be avoided in the mainstream press?

I am getting to this story late, because I have been on the road for more than a week for pressing family reasons. However, it’s clear that Gauff is going to be one of the more inspiring sports figures of 2023, and in this case “inspiring” can have several valid meanings.

So let’s start with the obvious hot-button image from social media, as in that ESPN SportsCenter post on X containing a video clip that showed the new champion kneeling, with her head bowed and her hands against her forehead in a rather obvious symbolic position.

The ESPN tweet said (all together now): “@CocoGauff took a moment to soak it all in after winning her first Grand Slam title (heart emoji)”

Pro Football Hall of Fame coach Tony Dungy — one of the most outspoken Black Christians in mainstream media — wasn’t amused by this faith-free language and responded on X. This, in turn, was picked up by “conservative” media, since religious faith is often viewed as a “conservative” thing. Here’s a major chunk of the New York Post coverage:

“I hate to break this to you SportsCenter but Coco Gauff was not ‘soaking it all in’ at this moment. She was praying. She has been very open about her Christian faith in the past. It seems pretty obvious what she is doing here,” Dungy wrote.

Gauff spoke about her faith after winning the first Grand Slam title of her career after she was asked what it meant to her to win the title on home soil.

“Oh my goodness. It means so much to me. I feel like I’m a little bit in shock in this moment,” Gauff said. “That French Open loss was a heartbreak for me. I realized God puts you through tribulations and trials. This makes this moment even more sweeter than I could imagine.

“I don’t pray for results. I just ask that I get the strength to give it my all. Whatever happens, happens. I’m so blessed in this life. I’m just thankful for this moment. I don’t have any words for it, to be honest.”

Let’s stress the obvious journalism point, once again.


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True or false: Angry Muslim parents in Maryland have joined the Religious Right?

True or false: Angry Muslim parents in Maryland have joined the Religious Right?

Faced with a throng of worried parents, Montgomery County Councilmember Kristin Mink met with a few Muslim protestors to hear their objections to the "LGBTQ+ inclusive texts" that school teachers would be using with their children.

The Maryland Democrat was not amused by what she heard.

"This issue has unfortunately put … some, not all of course, Muslim families on the same side of an issue as white supremacists and outright bigots," said Mink, in early June. "The folks I have talked with here today, I would not put in the same category as those folks, although, you know, it's … complicated."

Public-school efforts to promote equity, she added, are "not an infringement on, you know, particular religious freedoms."

This public statement stunned a coalition of Muslims, Orthodox Christians, evangelicals, Jews and others committed to a Maryland policy that allowed students to avoid some activities focusing on family life, gender change and same-sex relationships. These parents, for starters, objected to the use of books such as "Born Ready: The True Story of a Boy Named Penelope," "Rainbow Revolutionaries: Fifty LGBTQ+ People Who Made History" and "Pride Puppy!", an ABC book familiarizing preschool and kindergarten children with the sights and sounds encountered when attending Pride marches.

In the spring, Montgomery County officials limited use of the opt-out policy, while releasing a notice stating that "teachers will not send home letters to inform families when inclusive books are read in the future."

Council on American-Islamic Relations leaders -- citing documents from an open-records request -- noted that officials also encouraged teachers to "scold, debate or 'disrupt the either/or thinking' of … students who express traditional viewpoints" on gender, family life and sexuality. Also, students should be instructed not to use "hurtful," "negative" words.

This parental rights battle has now moved to courtrooms, like so many other religious liberty cases that have recently reached the U.S. Supreme Court.


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Thinking about faith and family in the first debate between some 2024 GOP hopefuls

Thinking about faith and family in the first debate between some 2024 GOP hopefuls

President Joe Biden has talked about the battle for the soul of the nation. In fact, he gave a speech about just that in September 2022, two months before the midterm elections, at Philadelphia’s Independence Hall, in order to rebuke Donald Trump and his divisive politics.

“Donald Trump and the MAGA Republicans represent an extremism that threatens the very foundations of our republic,” Biden, a practicing Catholic, said at the time.

Nearly a year later, the leading Republican presidential candidates came together in Milwaukee for the chance to take on Biden in the November 2024 election. The headline-grabbing elephant in the living room: Former President Donald Trump did not take part.

What emerged from these eight candidates at the Fiserv Forum was an often-heated two-hour debate in which they weren’t afraid to bring up faith and family as a reason why Biden’s America has been a failure. The Fox News debate was the first of the GOP primary season. Trump, meanwhile, staged an interview with the exiled Fox News superstar Tucker Carlson, which was streamed live on the X platform (formerly known as Twitter).

While the candidates vying for the White House agreed America is undergoing a crisis, they differed on exactly why. It set the stage for what will be a very interesting primary and one where issues surrounding faith and family won’t be ignored by millions of Americans, even if they are downplayed in mainstream media coverage.

Faith and family are not new talking points for GOP candidates. It’s a trend that dates back to the 1980s during the Ronald Reagan era and has continued with the rise of the Christian Coalition and, in recent years, the large support of white evangelicals for Trump, especially in two-party national showdowns. The U.S. Catholic bishops have also become more outspoken on many moral and social issues.


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How AI may be able to improve journalism when it comes to reporting on Catholicism

How AI may be able to improve journalism when it comes to reporting on Catholicism

One of the things I enjoy about the summer is catching up with people I haven’t seen all year to discuss news, politics and culture. Since so many of my friends are in the news business, inevitably the state of the mass media comes up as a topic.

The one constant subject that has arisen from these conversations is the rise (and potential threat) of artificial intelligence. Specifically, the topic of how AI can (and will) replace humans who report and write for a living.

While machines have yet to replace all writers, the threat is real. This isn’t just limited to journalists. AI has impacted Hollywood (look at the current writers strike), education (from grade school to college) and the retail industry. And yes, journalism is up there to when it comes to an industry seen as under threat, according to a poll conducted earlier this year.

AI a either a new technological monster or a friend to journalists. The industry is divided by the issue. Like the internet back in the 1990s, AI is both astonishing and perplexing.

How has AI and machine learning impacted journalism? Can it make it better or worse? These are just two valid questions people in newsrooms are asking. The question here at GetReligion is how AI could affect religion-beat work and, in this case, the state of Catholic news and publications.

For starters, consider that there will be 10 new AP Stylebook entries to caution journalists about common pitfalls in coverage of artificial intelligence. Here’s what the Associated Press said:

While AP staff may experiment with ChatGPT with caution, they do not use it to create publishable content.

Any output from a generative AI tool should be treated as unvetted source material. AP staff must apply their editorial judgment and AP’s sourcing standards when considering any information for publication.


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Are congregations ready to help carry the unique spiritual burden of autism?

Are congregations ready to help carry the unique spiritual burden of autism?

Many modern churches may be weak when it comes to architecture and sacred art, but they almost always have concert-level lighting, sound and multi-media technology.

But in a few sanctuaries linked to ancient traditions, worship leaders are trying something different. In some Eucharistic services, they are offering autistic worshippers an atmosphere that is more calm and less intense.

"If you look at many church services from the point of view of highly sensitive people -- especially autistic children -- there is too much noise, too many lights," said Father Matthew Schneider, known to online Catholics as @AutisticPriest. "We can turn down the lights. We can turn down the volume. We can do a few things to accept these families and let them feel more comfortable."

For neurodivergent people, it actually helps that ancient rites are built on repeated gestures, prayers and music that become familiar. Schneider experienced this phenomenon in seminary, but grasped its importance when he was diagnosed as autistic several years after his ordination.

"If you do something over and over, then I know what's coming. I have time to take that in. I know what is happening and why," said Schneider, who currently teaches theology at Belmont Abbey College near Charlotte, North Carolina.

"If you throw me a curve ball, it may take me some time to get over the shock. That's just a reality for autistic people. ... If I'm familiar with a service -- stand up, kneel down, look right, look left -- that can become comfortable."

Religious leaders will have to face these issues after seeing waves of stunning statistics from the Centers for Disease Control and Prevention and other groups studying neurodiversity trends. For example, in 2000, 1 in 150 children were somewhere on the autism spectrum. That number was 1 in 36, in recent CDC data. And 26.7% of autistic children now display "profound" symptoms.


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