Hinduism

Indian PM's mild reaction to violence over eating cows gets few bites in U.S. media

Indian PM's mild reaction to violence over eating cows gets few bites in U.S. media

Scripture, as most GetReligion readers surely know, can be read in a myriad of contradictory ways. That includes interpretations that justify racism, slavery and  punishing or even eradicating those who believe or act differently.

Christians, Muslims, Jews, Buddhists and others are guilty of this. As are Hindus, despite their penchant for theological pluralism.

Now we have a politically influential Indian Hindu journal writing that the Vedas, Hinduism's oldest scriptural texts, say it is permissible to kill "sinners" who slaughter cows, which are revered in Hindu culture.

I doubt Mahatma Gandhi would have agreed with this. But then again, he was assassinated by a Hindu nationalist who conceived the world through a darker  and narrower lens

If you're wondering about the news hook for this post is, it may be because other than The New York Times, American news media have paid little ongoing attention to this growing story (or so my relatively quick Web search found).

But look no further than the late-September killing of a Muslim Indian who was set upon by a Hindu mob acting on rumors that he had slaughtered a cow for food, an allegation that has not held up, according to later reports. He was one of three people to die in the last month in violent incidents related to consuming beef.

Here's a Times story summing up the basic situation. And here's a BBC report that explains India's laws concerning the slaughtering and eating of cows.

Note the Times story's critical political angle.


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Parliament of World Religions attracts non-critical coverage in Salt Lake City

In 1993, I took the train to Chicago to experience the World Parliament of Religions, a huge event drawing up to 10,000 people from about 50 flavors of religion. 

As I strolled through the lobby of the host hotel, I was overwhelmed by the welter of humanity dressed in all manner of religious garb -- saffron-robed monks, nuns in all manner of habits, Sikhs in their turbans, a truckload of women in saris following who-knows-what faith, not to mention people wearing every conceivable color of clerical shirt, imams, dervishes, priests, pastors, Wiccans, priestesses, witches, serpent handlers and more that I'm sure that I’ve forgotten.

The Parliament has met in several international venues since 1993, but this year returned to the United States and is meeting this week in Salt Lake City, home base for a certain prominent religious group. As Religion News Service reported in a story picked up by the Salt Lake Tribune:

When the World's Parliament of Religions first met in Chicago in 1893, Christians, Jews, Hindus, Buddhists, Muslims and even Spiritualists prayed together.
But Mormons were kept out.
What a difference 122 years makes. On Thursday, when the Parliament of the World's Religions -- a slight adjustment of the name was made a century after the first meeting -- convenes in Salt Lake City, it will not only feature a slate of Mormon voices, but will sit in the proverbial lap of The Church of Jesus Christ of Latter-day Saints, whose global headquarters is only a five-minute walk away.


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A Hindu god who protects against thievery? Los Angeles Times tells you all about it

The Los Angeles Times “great reads” pieces are the place to go for articles that often touch on the things GetReligion talks about and their recent piece on how Hindu beliefs affect life in a village in India’s Maharashtra state is a great example. Thoughtful articles on Hinduism –- other than links about yoga or intro pieces about the neighborhood temple –- are hard to find in American media, which is why I latched onto this one.

For those of you unfamiliar with Maharashtra, the story takes place near the city of Pune, a better-known city south of Delhi.

Here we go:

Nanasahib Bankar, a prosperous farmer and entrepreneur in this small temple town, worries about a lot of things: sugar-cane prices, the health of his cattle, the success of his son's new hotel.
One thing he doesn't worry about is losing his keys. His house, like nearly all the others here, doesn't have a door.
Standing under the bare door frame of the red-brick house he shares with 12 family members, arms folded over his protruding belly, the 64-year-old patriarch says simply, "This is the way we have always lived."
Legend has it that Shani, the Hindu deity to whom the local temple is dedicated, watches over Shani Shinganapur, a town of about 15,000 in western India, preventing crime and punishing thieves.


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