Human Rights

Why shout 'Allahu Akbar!' when killing other Muslims? Did journalists answer that question?

The stories have become tragically familiar. A band of jihadists enters a school or some other public facility somewhere in the Muslim world and massacres a large number of people. Mainstream media offer readers a few numbers and a heart-tugging human detail or two.

The latest nightmare unfolded this week in northwester Pakistan. As I read several news reports, a familiar detail was repeated time after time. This led to a question in my mind, one that I think some journalists need to ponder: "Why would radical Muslims shout 'Allahu akbar!' as they massacre other Muslims?"

In other words, if the basic goal in these stories is to provide the "who, what, when, where, why and how" facts, why not pursue the "why" issue? Some of the stories I read took at shot at this ultimate question and others did not.

The first story I saw was in USA Today. This is as close as it came to talking about this "why" issue:

Basit Khan, a computer science student, said he heard the terrorists through the fog and saw them in classroom buildings.
“They were chanting Allahu Akbar (God is great) when they started firing,” Khan said. “There were attackers in the stairwell and we had no arms to counter them. In the Pashto Department and Computer Science blocks, I saw at least three attackers.” ...

And later there was this:

A Taliban leader, Khalifa Umar Mansoor, claimed responsibility for Wednesday's attack, the Associated Press reported. Mansoor was the mastermind behind the deadly December 2014 attack on the Peshawar school.
A spokesman for the main Taliban faction in Pakistan, however, disowned the group behind the attack. The spokesman, Mohammad Khurasani, said Wednesday’s attack was “un-Islamic” and insisted the Pakistani Taliban were not behind it. Such statements among the Taliban are not uncommon since the group has many loosely linked factions, tje AP reported.
Khurasani said the Taliban “consider the students in the non-military institutions the future of our jihad movement” and would not kill potential future followers.

That was that.


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Raise your hand, if you know the definition of 'blasphemy' in modern Pakistan

One of the toughest issues in reporting about any complex subject -- take religion for example -- is knowing how much background material needs to be included in a story for readers to be able to grasp the basic issues surrounding a piece of news.

So before we get to the actual event covered in this international-desk piece from the New York Times -- "Boy’s Response to Blasphemy Charge Unnerves Many in Pakistan" -- let's jump ahead to the background material. I thought this section of the story was especially strong, since the reporter had very few paragraphs to spare in a relatively short story.

By the way, this passage ends with what I considered a major piece of tech news, one worthy of its own story.

Blasphemy is a toxic subject in Pakistan, where a confusing body of laws has enshrined it as a potentially capital offense but also makes it nearly impossible for the accused to defend themselves in court. Even publicly repeating details of the accusation is tantamount to blasphemy in its own right.
Such cases almost never make it to court, however. The merest accusation that blasphemy has occurred has the power to arouse lynching or mob violence.
The governor of Punjab, Salman Taseer, was assassinated by his own bodyguard in 2011, after Mr. Taseer criticized the country’s blasphemy laws and defended a Christian woman who had been falsely accused under them. The assassin is a national hero to many devout Pakistanis: His jail cell has become a pilgrimage site, and a mosque was renamed to honor him.

And that tech story?


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Those 1989 Act-Up protests: The key events were OUTSIDE St. Patrick's Cathedral?

This is not a post about what the Catholic Catechism teaches about sexuality.

It is also, in a way, not a post about the ongoing issues of LGBT groups being allowed to march in the famous St. Patrick's Day parade in New York City.

This is a post about a basic issue of balance and accuracy in some crucial background material in a recent New York Times update about events linked to that parade, which has been a flashpoint in conflicts between LGBT activists and Catholic leaders for decades.

So, first things first, what is the news hook for this news report?

George J. Mitchell, the former Senate majority leader who presided over negotiations that led to the Good Friday Agreement and power sharing in Northern Ireland, has been chosen as the grand marshal for this year’s St. Patrick’s Day Parade.
The parade’s organizers plan to announce the selection of Mr. Mitchell on Monday. But it is not clear whether Mayor Bill de Blasio, a fellow Democrat who skipped the parades in his first two years in office because organizers had barred openly gay groups since the 1990s, would take part. A spokesman for Mr. de Blasio said on Friday that the mayor was reviewing whether to march this year.

As you would expect, the Times team included several paragraphs of background material to let readers know a little bit about the history of these tensions. This is where I want GetReligion readers to focus their attention.

Let us attend (especially to the fine details):

The controversy began in December 1989, when thousands demonstrated outside St. Patrick’s Cathedral over statements made by Cardinal John J. O’Connor on abortion, homosexuality and AIDS.


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Why is it so important to certain Muslims to practice beheading?

Why is it so important to certain Muslims to practice beheading?

TERRY’S QUESTION:

What is it with Muslims and beheadings? Where does that (tradition) come from?

THE RELIGION GUY’S ANSWER:

Islam has no hesitation about capital punishment when proper legal procedures are observed and death is hudud (mandatory) under Sharia (religious law). Traditionally this covers such infractions as murder, adultery, homosexual activity, political rebellion, and apostasy, including (under the strictest regimes) conversion to a different religion.

Beheading has a long human history, but what’s remarkable in the 21st Century is its continued use by certain sectors of Muslims while, as the question implies, much of the world regards it as repugnant. Today’s terror sects demonstrate that decapitation remains singularly effective for striking fear into the hearts of subjects and for expressing contempt toward victims. The current “Islamic State” caliphate, a.k.a. ISIS, proudly posts its bloodthirsty videos for another purpose, inspiring excitable youths to join its revolt against traditional religious authorities and attack despised fellow Muslims and non-Muslims.

We also have official incidents -- minus video publicity -- such as Saudi Arabia’s mass execution January 2 of 47 alleged terrorists and political dissidents. The event included beheadings, including of a popular Shia activist, along with deaths by firing squad. Such executions are not unusual for the kingdom. By media accounts, it decapitated some 1,100 defendants in 1984-2004, and at least 57 in 2014 alone, for crimes ranging from drug-running to religious apostasy. Several Muslim regimes that formerly used this method of execution have abandoned it. That leaves Saudi Arabia as unique, and especially noteworthy because it purports to preserve pure and authentic Islamic practice.


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Slashing at freedom: New York Times Magazine targets attacks on Bangladesh 'freethinkers'

While liberals carp about the religious right allegedly chipping away at freedom in America, some Muslim extremists are hacking away -- literally -- at dissenters. So it's a grimly welcome surprise when the New York Times, the Gray Lady of liberalism, spotlights jihadi atrocities in Bangladesh.

The massive magazine feature, nearly 5,300 words strong, tells of the "freethinker" movement of secularist bloggers who have been stabbed and slashed by extremists in that south Asian land. In particular, the story centers on Asif Mohiuddin, a secular atheist journalist who fled to Germany after being stabbed several times.

And he's just one of more than a half-dozen victims, most murdered, some mangled. The attacks have leaked into western media for years, but retelling them in a single story carries its own visceral punch. The bottom line: It's good to see coverage of the rights of religious liberals, agnostics and atheists in troubled lands.

Some examples:

* Ahmed Rajib Haider was stalked by a five-man team, who "studied his movements over a period of days" and even played cricket outside his home. When he ventured out alone at night, the men pulled machetes and killed him.

* Avijit Roy and his wife, Rafida Ahmed Bonya, were attacked after a book fair. Two men with machetes "struck him three times on the head, penetrating his brain and killing him. His wife lost a thumb trying to protect him."

* "Weeks after Roy’s killing, two men armed with meat cleavers struck down the satirical blogger Rhaman."


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Spiritual leaders we lost in 2015: Comparing the coverage at RNS and NPR

Want a sense of time passing?

Read some of the many lists of "famous dead" cranked out this week. The Religion News Service does its part with a brisk list of 23 spiritual leaders who departed in 2015. Let's see how well they did.

RNS opens with a nice, measured lede:

They preached and inspired. They wrote and taught. Some lobbied in the halls of government. Others toiled to protect the environment and educate the young. Several died at the hands of persecutors.
Here is a list of notable faith leaders — and a champion of secularism — who left us in 2015.

From there, the list goes by date of death, rather than alphabetical order. First is Andrae Crouch, who merged several musical genres -- gospel, rock, country, even Hawaiian -- to electrify crowds and get even secular people to listen. As RNS reports, Crouch's songs not only found a home in hymnals, but won Grammys.

RNS seems to have taken care for broad religious representation. I count four Catholics, two Muslims and two United Methodists. I also see one each of several others -- Jewish, Baptist, Buddhist, Hindu, Episcopalian, Church of Christ, African Methodist Episcopal.

The list includes a brief rundown on each person, which is a service even for readers like myself, who are more than casually interested in religion. Some of the names make you go "Oh, yeah, I remember him!" People like:


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Top 10 religion stories for 2015: How would Pope Francis have voted?

No doubt about it, journalists really love Pope Francis. In many cases, they love the version of this pope that they have created through misquotes, partial quotes and by ignoring much of what he has to say. Hey, but who am I to judge?

Pope Francis had a lot to say during 2015 and, frankly, I thought that most of it was somewhat predictable, in terms of what we already knew about him. His sermons and addresses during the visit to Acela land in the media-rich American Northeast had lots of substance, but very few surprises.

So here is my question: Would Pope Francis think that he was the world's most important news story in 2015? I think not.

If you were looking for remarks by Francis that received little coverage, consider his steady stream of remarks about the persecution of religious minorities worldwide -- especially Christians in the Middle East. In the following quotes, drawn from a July sermon in a Mass with Eastern Catholics, he even comments on how the powerful have been ignoring this truly historic massacre:

“Dear brothers and sisters, there is no Christianity without persecution. Remember the last of the Beatitudes: when they bring you into the synagogues, and persecute you, revile you, this is the fate of a Christian. Today too, this happens before the whole world, with the complicit silence of many powerful leaders who could stop it. We are facing this Christian fate: go on the same path of Jesus.”
The Holy Father also remembered the broader persecution of Christians in the present day. “We now, in the newspapers, hear the horror of what some terrorist groups do, who slit the throats of people just because [their victims] are Christians. We think of the Egyptian martyrs, recently, on the Libyan coast, who were slaughtered while pronouncing the name of Jesus.”

During this week's "Crossroads" podcast, host Todd Wilken and I -- as is our end-of-the-year norm -- worked out way through the Religion Newswriters Association poll to pick the Top 10 religion-beat stories. Click here to tune that in.


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Their blood still cries out: Crux opens series investigating global presecution of Christians

If you follow religion news carefully, and you have been on Twitter over the weekend, you are probably aware that John L. Allen, Jr., and the team at Crux -- a Catholic-oriented news site operated by The Boston Globe -- have published the first in what will be a series of occasional stories about the persecution of Christians around the world.

This is not surprising, in light of the fact that Allen (surely one of the most productive reporters working on the religion-beat these days) has produced a book entitled "The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution."

It is also significant that a recent Pew Research Center study found, as Allen noted in his opening report in this series, that Christians were harassed either by the government or social groups (think militias or mobs) in 102 of 198 countries -- more than any other religious group. Under normal circumstances, Pew surveys on this kind of news topic tend to lead to bumps in mainstream coverage.

However, talking about the persecution of Christians is not your normal subject, for a variety of reasons. There are people on the cultural left who simply cannot see Christians as anything other than oppressors. For two decades, powerful forces in Washington, D.C., have fought attempts to promote religious liberty at the global level.

Meanwhile, there are also people on the cultural right who -- when looking at the Middle East in particular -- struggle to identify with the groups being persecuted and slaughtered because these ancient flocks are not the right kinds of Christians. (For more information on that topic, see this "On Religion" column that I wrote nearly two decades ago.) Focusing on human rights can also be bad for business, you know.

In light of this deep and diverse skepticism, it's crucial that Allen's main story -- The New Christian Martyrs: Globally, religious persecution is Christian persecution -- includes the following:

Christians are, of course, hardly the only community facing savagery and oppression.


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Why hire experienced religion-beat scribes? The goal is to get the top sources, right?

Time for a religion-beat flashback to a few short months ago. Does anyone remember when most of the mainstream press was absolutely sure that Donald Trump was the darling of evangelical voters from sea to shining sea? Click here for some background on that.

The only problem, of course, is that the GOP field was (and is) so gigantic that the evangelical vote was split a dozen different ways and Trump's modestly large chunk consisted primarily of born-again folks who rarely visited pews. And then there was that interesting WORLD magazine poll of evangelical leaders that found Trump at the bottom of the barrel. I mean, even NPR spotted that poll.

Now, with real, live caucuses and primaries still in the future, the state of mind among evangelical voters remains a crucial variable for Republicans. Ask Sen. Ted Cruz and Sen. Marco Rubio.

This brings me to an important new Washington Post piece that ran under the headline, "Evangelical leaders are frantically looking for ways to defeat Donald Trump."

Now, your GetReligionistas rarely critique the work of former GetReligionistas. However, it's hard to avoid mentioning one of our former colleagues when she goes to work in a setting as prominent as the Post. So let's just consider this report from Sarah Pulliam Bailey a kind of weekend think piece, to help update readers on the whole Trump-and-evangelicals thing. You can also consider this a promotional piece to to show newsroom managers why they should hire experienced religion-beat professionals.

Now, here's what I want you to do. I want you to read this Post story and then answer this question: What was the most shocking sentence in this report?

OK. Read the story.

Now, are you done? Read to answer the question?


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