Human Rights

Assyrian Christian hostage thriller: The Associated Press gets this persecution story right

Anyone who has the slightest familiarity with northern Iraq knows there’s several ancient people groups who’ve been there for millennia.

The Kurds descend from the ancient Medes. There were Jews there –- sent to the region by the Chaldean monarch Nebuchadnezzar in the fifth century BC to join earlier deportees -- who lingered there until very recently. And then there are the Assyrians who came to the fore in the ninth century BC.

It’s the ancestors of the latter that concerns this fascinating Associated Press story that recounts the tale of these latter-day Assyrians imprisoned by ISIS and the bishop who raised about $11 million to free them.

It was written by AP’s “international security” correspondent (didn’t know there was such a beat) and it’s a winner.

Start reading how an ancient Christian community took action, after governments around the world refused to help them.

SAARLOUIS, Germany (AP) -- The millions in ransom money came in dollar by dollar, euro by euro from around the world. The donations, raised from church offerings, a Christmas concert, and the diaspora of Assyrian Christians on Facebook, landed in a bank account in Iraq. Its ultimate destination: the Islamic State group.
Deep inside Syria, a bishop worked around the blurred edges of international law to save the lives of more than 200 people — one of the largest groups of hostages yet documented in IS's war in Syria and Iraq. It took more than a year, and videotaped killings of three captives, before all the rest were freed.
Paying ransoms is illegal in the United States and most of the West, and the idea of paying the militants is morally fraught, even for those who saw no alternative.


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A classic Paul Simon song for scribes to hum when covering religious freedom issues

A classic Paul Simon song for scribes to hum when covering religious freedom issues

"Still a man hears what he wants to hear, and disregards the rest."  

Paul Simon included that line in his emotionally moving song, "The Boxer." The words have long rung true for me.

These days, I find them particularly relevant when thinking about religious freedom issues -- both domestic and international -- and much of what journalists write about them.

Which is to say that too often, respect for religious freedom comes down to whose ox is being gored.

On the domestic front, Simon's words spring to mind when reading many of the stories written about the successful -- for the moment, at least -- Standing Rock Sioux protest against the Dakota Access oil pipeline.

His words also seem blindingly appropriate when considering these two international stories, one from Indonesia and one from China's ethnic Tibetan region, both published by The New York Times.

Please read both stories to better understand this post and to keep me from having to stuff this column with critical but wordy explanatory background -- as might have been necessary in the long-ago world of pre-links journalism. It's a new world. Make use of the links. The photos accompanying both stories alone are worth your time.

Click here for the Indonesia story. And click here for the China story.

Notice how sympathetic both stories are toward the religious and social views of the indigenous tribe, in the Indonesian case, and toward Tibetan Buddhism, in the China story.


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Weird case of godless former sex slave: Hey Reuters, are you really that afraid of religion!?

It's impossible to tell Jennifer Kempton's story without mentioning God.

But give Reuters, um, credit for trying.

This week's otherwise riveting profile of Kempton — with the headline "Former sex slave helps women reclaim their branded bodies with new tattoos" — suffers from an obvious, God-sized hole.

This is one of those holy ghosts (click here if you're not familiar with that oft-used GetReligion term) that must be intentional. There's simply no other explanation (more on that in a moment).

But first, the lede from Reuters:

LONDON (Thomson Reuters Foundation) - After escaping years of sexual slavery, Jennifer Kempton could not look in the mirror without being taken back to her dark, traumatic past.
On her neck was tattooed the name of one of her traffickers along with his gang's crown insignia. Above her groin were the words "Property of Salem" - the name of the former boyfriend who forced her into prostitution nine years ago.
"Slaves have been branded for centuries and it's just evolved into being tattooed. It's happening all over the world," said Kempton who suffered horrific brutality during six years working on the streets of Columbus, Ohio.
Today the tattoo on her neck has been transformed into a large flower "blooming out of the darkness". Three other brandings have been masked with decorative, symbolic motifs.
Two years ago Kempton, now 34, set up a charity called Survivor's Ink to help others who have escaped enslavement get their brandings covered up or removed.
"It was very empowering for me so I wanted to pay forward that liberation to other girls in my area who had been branded like cattle, just like I was," Kempton told the Thomson Reuters Foundation.


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LaKira's twins: Does it matter that they were killed before they were born?

A woman is shot in the back, and her unborn twins die. She mourns them for months as her deceased babies, but local law says they weren't old enough to be considered alive.

What an anguishing clash of views of humanity: one religious/spiritual, the other rigidly legal. It's a topic ripe for exploring, yet the Washington Post manages to avoid doing so. The 1,500-word feature doesn't even include the words "faith" or "church."

LaKira Johnson's story -- with its implications for the public view of abortion and life in the womb -- has gained much media attention ever since she was caught in an apparent revenge shooting among thugs. And the Post has stayed on top of the case ever since it broke the story in September.

But its follow-up story, on Johnson's ordeal, leaves the spiritual dimensions as half-viewed ghosts.

The print headline offered enormous promise: "An enormous tragedy with the tiniest of victims." So did the subhead: "A woman is shot, and her unborn babies die. But is it homicide?"

So does some of this week's feature:


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Washington Post offers a rather simple story about complex Indonesian debates on sex

If you study a map of the world, it is hard to find many nations that are much more complex -- at the level of geography, culture, religion and history -- as Indonesia.

For starters, the nation's population of 250 million-plus is spread, as any travel agent will tell you, over an archipelago of 17,508 islands -- with five major islands and 6,000 others containing populated areas.

Indonesia is also the world's largest Muslim-majority (86 percent of the population) nation and it's approach to Islam is strikingly different, in many ways, than the Arab cultures of the Middle East. In many ways, Islam in Indonesia and Asia functions as a third major form of this complex faith, along with the better-known Sunni and Shia streams.

This brings us to a recent Washington Post story, offering a highly Western take on what some would consider a "culture war" conflict in Indonesia. The rather bland headline: "Indonesia’s top court weighs ban on sex outside marriage." The story, for the most part, is dominated by rather vague references to conflicts between "progressives" and "conservatives."

Also, I read this story more carefully after receiving a note from my colleague Ira "Global Wire" Rifkin noting, "Tremendous hole in this piece: what about non-Muslim Indonesians? There are many Hindus in Java, Christian Chinese, Sikhs and others living there."

Yes, let's watch for that, too. Here's the overture:

JAKARTA, Indonesia -- Indonesia’s highest court is deliberating whether sex outside marriage should be made illegal in the world’s third-largest democracy, in the latest push by conservative Islamist organizations to restructure the country’s relatively secular legal code.
If the court revises the law to forbid casual sex, gay sexual relations would become illegal for the first time in Indonesian history, and straight unmarried couples could face prosecution.


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This just in! New York Times probes old, old, old divisions among American evangelicals

If I remember correctly, I wrote my first major feature story on growing divisions among American evangelicals in about 1986, while at The Rocky Mountain News (RIP). It focused on the work of Evangelicals for Social Action, a group that was relevant in Denver because of the work of the late (great) Denver Seminary leader Vernon Grounds (my next-door-neighbor, in terms of office space, while I taught there in the early '90s).

The group's most famous leader is Ron Sider, author of the highly influential book "Rich Christians in an Age of Hunger" -- first released in (note the year) 1978.

The basic idea in the Rocky feature was that there was a growing number of evangelicals who simply did not fit under the already aging Religious Right label. In fact, many -- like Grounds and Sider -- never were part of that movement in the first place.

Folks in this "JustLife" crowd (with a few exceptions) were orthodox on essential doctrinal and moral issues, especially abortion and the defense of traditional marriage, but they were fiercely committed to economic justice, racial equality and peacemaking. They were already struggling to find political candidates -- Democrats or Republicans -- they could support in national campaigns. There were quiet arguments about whether it was right to support third-party candidates or to boycott some elections.

Does any of this sound familiar?

You got it! This is now breaking news in The New York Times, months after that wall-to-wall national media "Evangelicals Love Trump!" thing that helped create momentum for the Donald Trump brand in the GOP primaries. The headline at the Gray Lady proclaims: "Donald Trump Reveals Evangelical Rifts That Could Shape Politics for Years."

Let me stress that this is a good Times story, even if it is very, very, very old news.


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Foreign Policy's story on ISIS' brutality of women tantalizes but disappoints

It drew my eyes immediately: a story about how ISIS brutalizes Yazidi women in the name of Islam. It’s not the first time the topic has been covered but I’m always interested in stories with Iraqi datelines; in this case the oil-rich Kurdish city of Kirkuk.

Northern Iraq has gotten a lot more interesting ever since ISIS arrived there and began kidnapping non-Muslim women who were unfortunate enough to be in their way. An article in Foreign Policy Review got in touch with some of these women but the result was heavy on promise but short on delivery. It begins with the author interviewing a captured ISIS fighter:

The prisoner is in his mid- to late 30s, relatively fair-skinned for an Iraqi, with curly auburn hair and light brown eyes. According to the Peshmerga, the fighting force of the Kurdistan Regional Government (KRG), he was the leader of an Islamic State intelligence unit. His jailers explain that the prisoner was responsible for interrogating people in Islamic State-held territory, trying to gather information and root out any internal dissent.
I purposefully twirl a piece of my hair around my index finger. I am aware that the prisoner, as a member of an organization that insists on the complete submission of women, is likely fighting back fury at the sight of an unveiled woman looking at him without fear.
“Tell me about your wife,” I begin. “How did you treat her?”
“My wife completely covered her body and face and never left the house without me,” he replies sullenly. I don’t know how much encouragement he received from his captors before speaking with me, but he seems healthy and uninjured. “She is forbidden from going anywhere without me.”

This is, of course, interesting and I'm hoping at this point we can learn why this man treats his wife as indoor chattel.


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Question for reporters, politicos and citizens: Is it dangerous to talk about religion?

Question for reporters, politicos and citizens: Is it dangerous to talk about religion?

Several years ago, I took what I thought was a liberal course of action on a day when Facebook users were signaling, or shouting, their political and cultural views at one another. I changed the banner photo on my page to a red, white and blue semi-flag image that contained the text of the First Amendment.

Trigger warning: Here is that text again.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

At that point something interesting happened. I received several emails and messages, including several from former students, accusing me of hate speech for waving, so to speak, the First Amendment flag. It was clear, they said, that I did this to promote religious liberty.

What they were saying was perfectly captured the other day in a "Peaceful Coexistence" document released by the U.S. Commission on Civil Rights. This document played a key role in my "On Religion" column this week, as well as the latest GetReligion "Crossroads" podcast. Click here to tune that in.

The bottom line: The commission argued that "civil rights" now trump the First Amendment. As I noted in my column:

The commission stressed: "Religious exemptions to the protections of civil rights based upon classifications such as race, color, national origin, sex, disability status, sexual orientation, and gender identity, when they are permissible, significantly infringe upon these civil rights."
In a quote that went viral online, commission chair Martin Castro added: "The phrases 'religious liberty' and 'religious freedom' will stand for nothing except hypocrisy so long as they remain code words for discrimination, intolerance, racism, sexism, homophobia, Islamophobia or any form of intolerance."

Castro added:


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Is ISIS a reliable source on its treatment of Christians? Sure, because terrorists don't lie

Is ISIS a reliable source on its treatment of Christians? Sure, because terrorists don't lie

Nod your head affirmatively if you agree that journalists are only as good as their sources, no matter what the story. Seeing nothing but affirmative head bobbing in GetReligion land, I'll now ask my follow up question:

Who or what constitutes an authoritative and trustworthy source?

Does the Islamic State (aka ISIS, ISIL and Daesh) qualify as a trustworthy source in stories about how the terrorist group treats Christians in its self-proclaimed Islamic caliphate in Syria and Iraq?

No way, you say? An absurd proposition? An even worse idea than taking as unquestionable truth the preposterous pandering of a certain presidential candidate (feel free to name your favorite political villain)?

Agreed.

But wait. It seems some international news outlets, western politicians and UN diplomats may not be as careful about this as we're trying to be. That, according to a recent essay in The Spectator, the nearly 200-year-old British news and culture weekly that leans right.

Here's the top of the Spectator piece, penned by Luke de Pulford, a member of the British Conservative Party's human rights commission.


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