ISIS

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Why is Foreign Policy magazine grumpy about U.S. aid going to Christians in Iraq?

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With ISIS more-or-less cleared out of Iraq and Syria, money for rebuilding efforts is coming into the region amidst some debate as to where that money should land.

Why anyone would oppose money going to the Christians, Yazidis and others is a mystery, as it’s clear they suffered the brunt of the brutal ISIS occupation of broad swaths of eastern Syria and western Iraq. In the previous administration, Secretary of State John Kerry used the term "genocide" to describe what happened to Christians, Yazidis, Shiite Muslims and other religious minorities. Christians were so decimated, their religion has been said to be going “extinct” in Iraq.

But Foreign Policy magazine sees any U.S. aid going to Christians and others as a bad thing. Here, it says:

The Trump administration has decided to steer humanitarian aid funding to Christian and other minority communities in Iraq, against the advice of some officials at the State Department and others at the United Nations, who initially feared the move could backfire.
The administration, prompted in part by Vice President Mike Pence’s strong links to Christian advocacy groups, recently clashed with the United Nations Development Programme (UNDP) over how to spend aid funds in Iraq, insisting more resources be channeled to Christian communities and other minority groups in the Nineveh Plains. The administration rejected UNDP’s assessment -- and that of some officials at the State Department -- that the aid should be focused on more populated areas around the war-damaged city of Mosul. …
Since Donald Trump entered office a year ago, the issue has gotten high-level attention. Vice President Pence has spoken frequently about the importance of direct U.S. support for religious minorities in the Middle East, and current USAID Administrator Mark Green -- long an advocate for minority communities -- has made these efforts a centerpiece of his tenure.

What it comes down to, the article adds, is about $55 million in funds. But Washington’s preference toward Christians, it argues, could undercut other diplomatic efforts.

The move raised eyebrows throughout the aid community. “Taking $55 million and putting it into an area where there’s no chance that the Islamic State is going to come back doesn’t make a whole lot of sense,” the Western official said. With stabilization funding -- designed to address the potential resurgence of the Islamic State -- “what you want to do is focus on the areas where they might come back,” the official told FP.

But who says ISIS couldn’t return to the Christian and Yezidi areas? Are there no voices on the other side to debate some of these conclusions?


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Wrapping up 2017: The Atlantic looks at big religion themes in Trump's foreign policy

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As always, the GetReligion team slows down a bit during the Holiday season (broadly defined).

We don't vanish. We don't stop reading or paying attention to our email. But we do have other things to do, like travel and welcoming guests (and in my case, celebrating a 40th wedding anniversary).

One thing we will be doing in the next week or so is noting some of the interesting 2017 yearender features focusing on religion-news events and trends. I don't know if we will do another "Parade of Yearenders" like last year, but we'll give you a few things to read.

We have already started in recent weeks. If you haven't tried one of our "Crossroads" podcasts, click here and give this one a try -- "Looking at top stories of 2017: Sometimes it seems like religion haunts everything." That post includes this years Top 10 stories from the Religion News Association, as well as my own take on the year's events in an "On Religion" column for the Universal syndicate. Bobby Ross, Jr., also pointed to the RNA poll here.

It has, so far, been easy to spot a trend among the yearenders. Rather than doing lists of the major events, more and more journalists are producing lists of the top stories at their own websites (the kind of thing GetReligion does on this website's anniversary every year). That's interesting, and valid, but I always enjoyed contrasting the Top 10 news lists.

In other words: Hint, hint. Please send us URLS you spot for yearender pieces and the newsier the better. Top 10 lists? Yes, please.

It would be impossible to sum up the religion-news coverage in the year without mentioning the work of Emma Green at The Atlantic. While her work is written in an analysis style suited to magazine features, during 2017 she often focused on important religion-news topics -- especially church-state conflicts -- before hard-news operations took them on. Here's how I described that process back in September:


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Struggling to keep olive-wood traditions alive in Bethlehem (But why the big crisis?)

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At two very different points in my life, I had a chance to talk with Christians in Bethlehem, while looking over some of the wood-carvings and other gifts in their shops.

That first visit was at Christmas in 1972, when I was a Baylor University freshman in a touring choir. The second was in 2000, when I was in Israel and Jordan at a conference on religion-news trends -- linked to Pope John Paul II and his pilgrimage to the Holy Land.

There were major changes between those visits. There have been more changes since then. But the olive trees remain and artists still turn the wood into crosses, Nativity sets, rosaries and other gifts that pilgrims and tourists take home as symbols of their visits. There's an olive-wood cross (simple and Protestant) from 1972 hanging next to my computer as I write this. My other olive-wood Jerusalem cross? It's in my family's Orthodox altar corner. Turn, turn, turn.

All of this is to say that I appreciated the Religion News Service feature focusing on the many current issues and challenges that swirl around the Christians of the West Bank. The headline: "In Christ’s birthplace, olive wood artisans carry on a Holy Land tradition."

Yes, the Christians (and some Muslim artists) carry on. But trends in the Middle East keep making the lives of Christians more difficult and even dangerous. What is causing so much pain and stress? Hold that thought. There is much to praise in this RNS piece, but there is one crucial passage that I found rather stunning.

Let's start with the overture and the family at the heart of the story:

BETHLEHEM, West Bank (RNS) -- Thirty years ago Bassem Giacaman, whose large extended family has lived in this town for generations, immigrated to New Zealand with his parents and siblings in search of a life far away from the turmoil of the Middle East.
They left behind a small shop and olive wood factory, one of a few dozen olive wood enterprises in and around Bethlehem, which Christians around the world revere as the birthplace of Jesus.
Most of these businesses are owned by Christian families that have been carving religious items such as crosses, rosaries and Nativity scenes for nearly two millennia.


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Trump and Jerusalem: New York Times analysis tells the story behind the headline

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At the end of last week, the front page of the printed version of The Washington Post featured a four-column, above-the-fold photo of tightly framed, silhouetted figures dashing through  billowing black smoke and menacing red flames -- which is what you get when you burn vehicle tires.

The headline below it read: “Palestinians, Israeli troops clash over U.S. stance.” A subhead warned, “Region braces for more violence after Trump’s decision on Jerusalem.” (The online version linked to here differs.)

That Post story was an example of traditional newspaper, hard news journalism. It summarized the previous day’s body count, included the usual reaction quotes from the usual sources sprouting the usual threats and warnings we've heard time and again from both sides of the Israeli-Palestinian conflict.

Those quoted, in accordance with their well-known positions, either castigated or praised President Donald Trump for his decision to officially recognize Jerusalem as Israel’s national capital and pledge to someday, but not just now, actually move the U.S. Embassy from coastal Tel Aviv to inland Jerusalem.

What the piece failed to do, however, was to connect the dots and explain the story behind the headline by placing it in its current Middle East context. It excluded, in short, the sort of background that’s critical to understanding the latest twist in a long-running, exceedingly complicated and highly combustible story such as the Israeli-Palestinian conflict.

Is the peace process, which has been moribund at best, now forever dead? Is another Palestinian intifada, or widespread violent uprising, about to explode? Why did Trump do this now and what might we expect now that he's shattered, at least verbally, decades of U.S. Middle East policy simply by saying out loud that Jerusalem is Israel’s political capita, as it has been in reality since 1948?

Those are questions we cannot fully answer. But may I suggest that rather than relying on daily roundups or if-it-bleeds-it-leads TV reports, you pay as much or more attention to the many quality news analysis and opinion columns being penned by long-time Middle East-watchers.


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Yes, radical Muslims massacre Muslims: A crucial theme in persecution of religious minorities

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Allow me to take a dive, for a moment, into my GetReligion folder of guilt.

If you follow news about the persecution of religious minorities, then you know a basic fact we have stressed here at GetReligion since Day 1: Radicalized Muslims constantly terrorize and persecute Muslims whose views of the faith they consider "apostate." This is even true in terms of believers targeted by blasphemy laws (see this book by Paul Marshall and Nina Shea: "Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide").

I looked at lots of coverage of the recent attack on the mosque in Sinai, in which 300-plus died, and was impressed how quickly journalists noted that this community included high numbers of Sufi Muslims (see this New York Times explainer). This was a case where many journalists saw the key religion angle but, I thought, were not quite sure what to do with it, since that would require discussions of doctrine, worship, etc.

The key: Once again we are talking about a division INSIDE Islam, more evidence of the crucial fact that more Americans need to understand -- that Islam is not monolithic. To cover Islam, journalists have to look at the beliefs of those who are being attacked, as well as those who are doing the attacking.

Now we have a deep-dive by the Times international desk that digs deeper on that Sinai massacre. This is a must-read story: "Motives in Egypt’s Deadliest Terrorist Attack: Religion and Revenge." Try to stop reading after this overture:

CAIRO -- One day in early November, a small group of elders in a dusty town in the northern Sinai Peninsula handed over three people accused of being Islamic State militants to Egyptian security forces. It was not the first time -- they had handed over at least seven other people accused of being militants in the previous few months.
Three weeks later, militants stormed a packed mosque in the town, Bir al-Abed, during Friday Prayer, killing 311 people in Egypt’s worst terrorist attack.
While the attack was rooted in rising religious tensions between the local affiliate of the Islamic State and the town’s residents, Bedouins who largely practice Sufism, a mystical school of Islam that the militant group considers heresy, the motive appears to have gone beyond the theological dispute.
It was payback, residents and officials said, for the town’s cooperation with the Egyptian military, and a bloody warning of the consequences of further cooperation.

This was not an easy story to report, for obvious reasons.


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Attention Washington Post: ISIS forced women from several religious faiths into sexual slavery

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The Islamic State isn't making as much news as it once did, as the so-called caliphate continues to decline in size and, in some ways, power. However, it leaves behind a complex legacy of persecution, torture, slavery and, yes, genocide.

There are many victims with stories to tell and it's clear that some journalists and diplomats have not mastered all of the details of this tragedy.

Consider the Washington Post story that ran the other day with this headline: "‘Somebody had to tell these stories’: An Iraqi woman’s ordeal as an ISIS sex slave." It's a horrifying and important story.

The Post international desk did a fine job of presenting the story of Yazidi survivor Nadia Murad. That's important, since the Yazidis remain an obscure religious minority for most American readers.

But there is a problem: The Post report never mentions that the Yazidis were not alone. Christians, Shia Muslims and others suffered the same fate, with mothers, fathers and sons slaughtered and girls sold as sexual slaves. As Secretary of State John Kerry said in 2016:

... (In) my judgment, Daesh is responsible for genocide against groups in areas under its control, including Yezidis, Christians, and Shia Muslims. Daesh is genocidal by self-proclamation, by ideology, and by actions -- in what it says, what it believes, and what it does. Daesh is also responsible for crimes against humanity and ethnic cleansing directed at these same groups and in some cases also against Sunni Muslims, Kurds, and other minorities.

Kerry went on to specifically say that "Daesh captured and enslaved thousands of Yezidi women and girls -- selling them at auction, raping them at will, and destroying the communities in which they had lived for countless generations." He added: "We know that in Mosul, Qaraqosh, and elsewhere, Daesh has executed Christians solely because of their faith ... and that it has also forced Christian women and girls into sexual slavery."

The problem isn't that the Post focused so tightly on the details of Murad's story, since her testimony is what this report is all about. The problem is in the summary paragraphs that failed to inform readers that women and girls in other religious minorities suffered the same faith.


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After New York City terror, once more: How can Islam overcome its violent faction?

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After New York City terror, once more: How can Islam overcome its violent faction?

The worst church massacre in U.S. history has all but overshadowed the prior New York City murder spree by a Muslim proclaiming "God is greatest."

But as a news theme, the earlier atrocity certainly carries long-term significance. Oddly, it occurred on the exact date the Reformation began 500 years ago, and some Muslims and non-Muslims muse that Islam needs its own Martin Luther to launch sweeping change.

The big Protestant anniversary is behind us, but for years to come the news media will be covering the moral tragedy of a faction's religiously inspired terrorism. As many pundits observe, western outsiders cannot solve Islam's internal problems. The latest insider proposal:

Writing on Reformation Day, Mustafa Akyol rejected the idea of replicating Luther in a piece titled “The Islamic World Doesn’t Need a Reformation.” (This was posted by www.theatlantic.com, which holds first rank among magazine websites for timely and provocative news analysis about religion.)  

Akyol, a Turkish journalist, TV talker and New York Times op-ed contributor, was named a fellow at Wellesley College’s Freedom Project last January. His books include the pertinent “Islam Without Extremes: A Muslim Case for Liberty” (2011). Significantly, the book is also available in Turkish, Malay and Indonesian translations.

Though Aykol rejects the “Reformation” label, he does seek to renew his faith’s less violent mainstream tradition and foster tolerance. If so, what’s the matter with the Luther paradigm? For one thing, today’s conflict-ridden Muslim countries do not resemble Luther’s original protest but the later religious bloodshed between Catholic and Protestant armies.


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Terror in Lower Manhattan: On the second day, news coverage of religion questions remains strong

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In GetReligion's initial post on news coverage of the terror attack in Lower Manhattan, tmatt noted that "journalists appear to be asking the big religion questions early and often."

This is, he pointed out, a welcome change from how news organizations used to approach such stories.

In looking at some of the second-day reports on the suspect — Sayfullo Saipov — that positive trend continues.

The key second-day New York Times story on Saipov is strong.

Some of the crucial facts up high:

As with any attack like this, there is no single reason Mr. Saipov reportedly decided to kill innocents, mostly tourists enjoying a blustery fall day, 56 degrees with blue skies. He had come to the United States as a moderate Muslim with dreams of making it. He married another Uzbek immigrant and fathered three children. But life did not work out the way Mr. Saipov had wanted. He could not find a job in the hotel business, in which he had worked back home. He developed a violent temper. He lost jobs. An imam in Florida worried that Mr. Saipov increasingly misinterpreted Islam.
“I used to tell him: ‘Hey, you are too much emotional. Read books more. Learn your religion first,’” said Abdul, the imam, who did not want his last name used because he feared reprisals. “He did not learn religion properly. That’s the main disease in the Muslim community.”
In Tashkent, Mr. Saipov grew up in a well-off family who practiced traditional Islam and never embraced extremism, the Uzbek government said on Wednesday. His neighbors there said Mr. Saipov never raised suspicions and “always carried himself in a measured and friendly way,” according to the government statement. He never crossed paths with the police.

Keep reading, the Times offers more insightful background — this from his time in Ohio:


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Terror in Lower Manhattan: Reporters started asking religion questions early and often

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It's a tragic reality that, over the years, I've had many, many opportunities to spot patterns in the questions asked by news consumers in the hours right after an act of terrorism here in America or somewhere else in the world.

I used to notice a common theme in complaints found in reader comments (and in notes sent to your GetReligionistas): Lots of people complained, often with good cause, that journalists seemed to go out of their way to bury information about religion, and Islam in particular. This often meant ignoring the testimony of eyewitnesses (click here for some examples).

But somewhere along the line, things changed. If you scan the coverage of yesterday's truck-terror attack in Lower Manhattan, it's clear that many reporters jumped straight into questions that must be asked in each and every story of this kind. Who was the attacker (that includes the name)? Where did this attacker come from? Was there evidence of motive, in word or deed? Did the attacker act alone? Is there evidence of ties to radical religious or political groups?

Obviously, readers around the world headed straight to The New York Times after this attack. We are talking location, location, location and resources.

If you are looking for the basics, including details about religion, it's hard to complain about this early report. (So far, I have found one potentially significant detail in another report that is not in this Times story, and I'll come back to that.) Here is the Times overture:

A driver plowed a pickup truck down a crowded bike path along the Hudson River in Manhattan on Tuesday, killing eight people and injuring 11 before being shot by a police officer in what officials are calling the deadliest terrorist attack on New York City since Sept. 11, 2001.
The rampage ended when the motorist -- whom the police identified as Sayfullo Saipov, 29 -- smashed into a school bus, jumped out of his truck and ran up and down the highway waving a pellet gun and paintball gun and shouting “Allahu akbar,” Arabic for “God is great,” before he was shot in the abdomen by the officer. He remained in critical condition on Tuesday evening.


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