Interviews

Are there any culture wars inside the Great Gray Lady?

Here’s a safe prediction for 2014: Look for another year with tough culture wars cases — whether from courthouses in Utah or your local Christian university or parachurch ministry — rolling toward the church-state crossroads at the U.S. Supreme Court. If that’s the case, journalists will continue to face a numbing barrage of stories in which they will be challenged to accurately and fairly report the views of activists on both the religious left and Religious Right.

With that in mind, consider this interesting Quora.com comment by elite columnist Nicholas Kristof, in response to this question: “What is the culture like at The New York Times?”

There isn’t really a simple answer to this question, because the culture of the Times varies by section and even time of day. In my part of the building, where the opinion columnists have their offices, it tends to be a bit more relaxed, even sleepy, while the metro desk at deadline on a big story will be frenetic and full of electricity. When I started at The Times in 1984, it was mostly male, and we wore jacket and ties; there was plenty of smoking and drinking. These days, the dress code is much more casual, and somewhat more earnest; not a lot of whiskey bottles hidden around today. There are also lots of women, which means there’s less of a locker room atmosphere. …


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Not 5Q+1: Thoughts from Michael Luo on faith and ink

A long, long time ago, during the gentle, mild reign of GetReligionista Sarah Pulliam Bailey, we used to have “5Q+1″ features in which we asked journalists — including many not on the religion beat — a set of questions about their views on religion and the news.


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New York Times: Mouseketeer-turned-Pagan-turned-Christian trip

One of the staples of evangelical Christianity — at least so far as I can remember — is the story of the spectacular sinner who found redemption, preferably on the “sawdust trail” of a tent revivalist’s “canvass cathedral.”


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General Butt Naked and God in Der Spiegel

Let me commend for your reading a story in last week’s Der Spiegel on the Liberian war lord General Butt Naked. The article in its English-language version entitled “The Penitant Warlord: Atoning for 20,000 War Crimes” recounts the war crimes of Joshua Milton Blahyi and his subsequent transformation into a priest.


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The Washington Post examines the demons (and a religion ghost) in 'The Exorcist'

It’s that time of year again, the time when reporters keep trying to reach author William Peter Blatty to talk about pea soup, noises in the night, long flights of stairs and the degree to which human necks can swivel.


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Luke Russert on snark, journalism, faith and easy targets

Let’s start the day with a quick thought from Luke Russert of NBC News, who recently sat down with David Brody of The Christian Broadcasting Network — the rather rare reporter in the Christian television world who often talks with real, live national leaders and thinkers.


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Still falling for 'The Exorcist,' 40 years later

Long ago, pre-Internet, some researchers tried to find out which movie had the greatest spiritual effect on viewers, in terms of provoking people to think about sin, salvation and life after death.


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Memories of Jack Spong (as opposed to hagiography)

Many years had elapsed during which nothing of Combray, save what was comprised in the theatre and the drama of my going to bed there, had any existence for me, when one day in winter, on my return home, my mother, seeing that I was cold, offered me some tea, a thing I did not ordinarily take. I declined at first, and then, for no particular reason, changed my mind. She sent for one of those squat, plump little cakes called “petites madeleines,” which look as though they had been molded in the fluted valve of a scallop shell. And soon, mechanically, dispirited after a dreary day with the prospect of a depressing morrow, I raised to my lips a spoonful of the tea in which I had soaked a morsel of the cake. No sooner had the warm liquid mixed with the crumbs touched my palate than a shudder ran through me and I stopped, intent upon the extraordinary thing that was happening to me. An exquisite pleasure had invaded my senses, something isolated, detached, with no suggestion of its origin. And at once the vicissitudes of life had become indifferent to me, its disasters innocuous, its brevity illusory — this new sensation having had on me the effect which love has of filling me with a precious essence; or rather this essence was not in me it was me. I had ceased now to feel mediocre, contingent, mortal. Whence could it have come to me, this all-powerful joy? I sensed that it was connected with the taste of the tea and the cake, but that it infinitely transcended those savors, could, no, indeed, be of the same nature. Whence did it come? What did it mean? How could I seize and apprehend it?


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Religion and the 1963 March on Washington

August 28 is the 50th anniversary of the 1963 March on Washington. There’s a huge rally down at the Lincoln Memorial today and media coverage has been ramping up in preparation. One of the complaints we’ve gotten about that coverage is that it has oddly avoided mention of the religious component of the original march and of continued civil rights efforts. And that has been missing from some coverage.


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