Islam-Muslims

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Duck and cover: What was the worst misuse of the Bible in history?

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Duck and cover: What was the worst misuse of the Bible in history?

THE QUESTION:

Across the ages, what passage in the Bible was the subject of the most heinous misinterpretation and application?

THE RELIGION GUY’S ANSWER:

Without doubt, the answer is Genesis 9:18-27.

The use of those verses as biblical support for black slavery was “devastating, and patently false,” says David M. Goldenberg, who wrote the important studies “The Curse of Ham” (2005) and “Black and Slave” (2017). Black History Month is an appropriate season to contemplate a perverse biblical claim long perpetrated by various Christians, Jews and, from a different tradition, Muslims.

This Genesis passage, aptly called “obscure” and “enigmatic” by scholars, records a sordid incident in primeval times. After surviving the great Flood, Noah planted grapes and then (possibly by mistake) became drunk with wine. As Noah lay uncovered in a stupor, his son Ham “saw the nakedness of his father” and reported this to his brothers Shem and Japheth, who then took care to cover Noah without looking upon his naked body.

When Noah awoke and learned what had happened, he cursed Ham’s son Canaan, saying “a slave of slaves shall he be to his brothers.”

So this was not a “curse of Ham” so often spoken of, but upon Noah’s grandson Canaan. We are not told that God cursed Canaan, only that Noah did so. Noah then asked God to bless his sons Shem and Japheth while omitting Ham, but God had previously blessed all three brothers equally (Genesis 9:1).

“The Bible says nothing about skin color in the story of Noah,” Goldenberg observes, and others agree. Analysts differ on the geography and ethnicity that might be indicated in the genealogy that follows in Genesis chapter 10 but do agree on one obvious point. The Bible identified Canaan as the ancestor of the Canaanites, Israel’s pagan rivals. The family line in Genesis 11:10-31 designated another of Noah’s sons, Shem, as the ancestor of Abraham and thus the Israelites, as he was also to be of Ishmael and the Arabs.


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Malaysia bars Israeli para-athletes, loses major swim competition and major media ignored it

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We hear a great deal these days, and appropriately so, about rising anti-Semitism across Europe, much of it masquerading as anti-Israel political rhetoric. For years we’ve known about the virulent anti-Semitic attitudes that permeate the Arab world and neighboring Turkey and Iran.

Nor is there any lack of probing news coverage about the spike in anti-Semitism here in the United States. Look no further than the recent Women's March on Washington for evidence.

Still, I urge you to read this recent analysis by Holocaust and anti-Semitism scholar par excellence Deborah Lipstadt to better understand this ominous state of affairs.

Lipstadt notes how even Israel’s government and some Jews unwittingly make the situation worse.

What we hear very little about, however, is the Jew hatred — and its geopolitical twin, the hatred of all things Israeli — that emanates from Malaysia.

This past Sunday — which coincided with international Holocaust Remembrance Day — the International Paralympic Committee cancelled a top-level swimming competition set for Malaysia later this year because of that nation’s refusal to allow Israeli athletes to compete in, or even enter, the Southeast Asian country.

Did you see anything about this in the mainstream media?

Speaking at the Oxford Union [in England] a week ago, prime minister Dr Mahatir Mohamed confirmed that the visa-denial was punitive but restated his country’s right to bar visitors from countries whose policies he disagreed with, adding that if the International Paralympic Committee (IPC) wanted to withdraw Malaysia’s right to host the tournament, “they can do so”. He has also previously described Jews as “hook-nosed” and suggested four million, rather than six million Jews, were killed in the Shoah [Holocaust].

The above paragraph is from London’s Jewish News, as carried by the Times of Israel news website.

As you might imagine, the Malaysia story has been followed closely by Israeli and Jewish diaspora media, along with Asian and Muslim-world news outlets.


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Reflecting on prayer rugs and presidential tweets, Islamophobia and factual religion reporting ...

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Amid all the attention on the weekend’s big brouhaha, here’s a (sort of) religion story that you might have missed.

OK, maybe story is putting it a bit too strongly. Let’s try this instead: Here’s a religion-related item that might have escaped your attention.

I’m talking about President Donald Trump’s recent tweet in which he referenced a Washington Examiner report with this headline:

Border rancher: 'We've found prayer rugs out here. It's unreal'

Here is the lede:

LORDSBURG, N.M. — Ranchers and farmers near the U.S.-Mexico border have been finding prayer rugs on their properties in recent months, according to one rancher who asked to remain anonymous for fear of retaliation by cartels who move the individuals.

The mats are pieces of carpet that those of the Muslim faith kneel on as they worship.

"There’s a lot of people coming in not just from Mexico," the rancher said. "People, the general public, just don’t get the terrorist threats of that. That’s what’s really scary. You don’t know what’s coming across. We’ve found prayer rugs out here. It’s unreal. It’s not just Mexican nationals that are coming across."

Her comments were part of a larger conversation about how many in the region believe migrants are coming to the U.S. illegally from all over the world, not just Central America.

A GetReligion reader shared the link with me and noted:

Got press because of the President's tweet. But no one asks the question, in the follow-up, “So What?’ What's wrong with prayer rugs?"

Good question.

My Googling didn’t turn up much in the way of straight reporting on the issue. But I did find several commentary and “fact check” pieces from major media delving into the question. Welcome to journalism, 21st century style!


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The Intercept: The mix of hijabs and high fashion do Muslims no favor

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In this age of bare-bones journalism, a number of private investigative websites have sprung up to report on news that’s important to their owners. One is The Intercept, an online news site dedicated to “adversarial journalism” and funded by eBay founder Pierre Omidyar.

Such sites tackle education, politics, the environment and more — but surprisingly not religion, even though huge percentages of Americans are involved in some kind of faith. Recently, The Intercept made its religion debut with a piece on Islamic fashion and its relation to capitalism.

Its main point was that although the hijab and the flowing robes of the Saudi abaya may be glamorized on the world’s catwalks, actual women who wear them are vilified.

NIKE RELEASED ITS first sports hijab last December, heralded with sleek, black-and-white photographs of accomplished Muslim athletes wearing the Pro Hijab emblazoned with the iconic swoosh. The same month, TSA pulled 14 women who wear hijab out of a security check line at Newark Airport; they were then patted down, searched, and detained for two hours.

From February to March, Gucci, Versace, and other luxury brands at autumn/winter fashion week dressed mostly white models in hijab-like headscarves. Around that time, two women filed a civil rights lawsuit against New York City related to an incident in which the NYPD forced them to remove their hijabs for mugshots.

Gap, a clothing brand known for its all-American ethos, featured a young girl in a hijab smiling broadly in its back-to-school ads this past summer. Meanwhile, children were forced to leave a public pool in Delaware; they were told that their hijabs could clog the filtration system.

Muslim women and Muslim fashion currently have unprecedented visibility in American consumer culture. Yet women who cover are among the most visible targets for curtailed civil liberties, violence, and discrimination in the anti-Muslim climate intensified by Donald Trump’s presidency.

Then comes an utterly clueless paragraph.

By selling modest clothing or spotlighting a hijabi in an ad campaign, the U.S. clothing industry is beckoning Muslim women to be its latest consumer niche. In order to tap into the multibillion-dollar potential of the U.S. Muslim consumer market, large retailers have positioned themselves as socially conscious havens for Muslims, operating on a profit motive rather than a moral imperative.

Now when has Gucci, Prada, Nike, Gap or all the other brands out there ever had a moral imperative?


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China's 'social credit' system: 'Hunger Games,' Big Brother or the book of Revelation?

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A few weeks ago, I stumbled across a piece on Vice.com about China’s social credit system, a mix of “Brave New World,” “The Hunger Games” and Revelation 13:16-17.

Do you think the Chinese government would use this system to punish religious believers? We will come back to that angle.

For those of you not familiar with end-of-the-New Testament prophecy, the latter concerns a “mark” (barcode?) one must have to do any financial transactions worldwide. It all sounded like something out of the 22nd century until I began reading about China’s creepy citizen tracking system.

A short piece at Vice started thus:

RONGCHENG, China — Here and in other cities across China, monitors have been tracking people's behaviors — good and bad — for the country's new Social Credit System. It’s kind of like the American credit score system, except it tracks far more than financial transactions.

And the consequences can be pretty serious.

Part of the system is a neighbor watch program that's being piloted across the country where designated watchers are paid to record people's behaviors that factor into their social credit score. Zhou Aini, for one, gets paid $50 USD a month to watch her neighbors as an "information collector." She records observations in a notebook and then shares it with a local government office that determines the results.

A high score could bring you lower interest loans and discounted rent and utility bills, but if your score is low, you can be subjected to public shaming or even banned from certain kinds of travel. Basically, your life gets harder.

While the score is not exactly the biochip everyone must have embedded in their hand or forehead mentioned in the apocalyptic “Left Behind” novels, it is unsettling.

China’s persecution of its Muslim, Falun Gong and Christian minorities is getting worse by the day, so you can guess which groups would immediately suffer losses of their social credit. Today they might not be able to buy tickets for a plane flight. Tomorrow they may not be able to buy food.

Various media have been covering this trend for the past year. However, when it comes to religion, I haven’t seen much connecting of the dots.


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Religious persecution: Why not cover all groups feeling Beijing's wrath, not just Protestants?

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Religious persecution: Why not cover all groups feeling Beijing's wrath, not just Protestants?

It seems that hardly a week goes by without China ramping up its campaign to mold domestic religious expression to its liking, and with some member of the international media elite taking a hard look at Beijing’s anti-religion policies.

Last week, Britain’s The Guardian newspaper took on the task. It’s grade? Let’s just say it achieved less than a perfect score. I’ll get to the widely circulated story’s (online, that is) limitations in a moment. But first let’s give it what praise it also deserves.

The piece focused on China’s Christians, or more accurately, on China’s Protestant Christians.

In this regard, the story was passable. It included the current talk out of China that the government intends to rewrite the Bible — though just which version is left unnamed — to suit its propaganda purposes. (In September, the online, evangelical website the Christian Post reported that both testaments were to be reworked to the government's liking, meaning more in line with its policies.)

Still, any story that draws attention to China’s hyper-paranoid approach toward religious expression is, in my book, a good thing, despite its shortcomings.

Only by hammering the point home again and again can outside pressure be brought to bear on Beijing’s policies, if, in fact, that’s even currently possible. (For example, don't expect President Donald Trump to ratchet up such pressure; for him and most world leaders relations with China are all about trade and financial investment).

The Guardian story led with the case of the Early Rain Covenant Church, one of China’s so-called “underground,” or non-government approved, congregations. Here’s the story’s top.

In late October, the pastor of one of China’s best-known underground churches asked this of his congregation: had they successfully spread the gospel throughout their city? “If tomorrow morning the Early Rain Covenant Church suddenly disappeared from the city of Chengdu, if each of us vanished into thin air, would this city be any different? Would anyone miss us?” said Wang Yi, leaning over his pulpit and pausing to let the question weigh on his audience. “I don’t know.”

Almost three months later, Wang’s hypothetical scenario is being put to the test. The church in south-west China has been shuttered and Wang and his wife, Jiang Rong, remain in detention after police arrested more than 100 Early Rain church members in December.


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Deutsche Welle: Are young Turks really atheistic Turks?

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For those of you who follow international news in the former Byzantine empire, there was an interesting piece in the German broadcast network Deutsche Welle (DW) about how atheism is growing in Turkey.

For those of you who wonder why the Germans would be interested in this, do remember that 5 percent of Germany’s population (or 4 million people) are of Turkish origin. Turks began migrating to Germany in 1961, earning the sobriquet gastarbeiter or (guest workers) but since then, the relationship between these two countries has grown complicated.

Still, there’s a plenty of ties, so DW covers trends there, including religious ones.

According to a recent survey by the pollster Konda, a growing number of Turks identify as atheists. Konda reports that the number of nonbelievers tripled in the past 10 years. It also found that the share of Turks who say they adhere to Islam dropped from 55 percent to 51 percent.

"There is religious coercion in Turkey," said 36-year-old computer scientist Ahmet Balyemez, who has been an atheist for over 10 years. "People ask themselves: Is this the true Islam?" he added. "When we look at the politics of our decision-makers, we can see they are trying to emulate the first era of Islam. So, what we are seeing right now is primordial Islam." …

Which means people aren’t ready to return to the 7th century.

Diyanet, Turkey's official directorate of religious affairs, declared in 2014 that more than 99 percent of the population identifies as Muslim. When Konda's recent survey with evidence to the contrary was published, heated public debate ensued.

The theologian Cemil Kilic believes that both figures are correct. Though 99 percent of Turks are Muslim, he said, many only practice the faith in a cultural and sociological sense. They are cultural, rather than spiritual, Muslims.

Oddly, there is not a supporting paragraph that backs up the lead two sentences. How many people is 51 percent? And what about Erdogan’s attempts at the shariaization of Turkey? Turkey has been a secular republic for the past century, thanks to Kemal Attaturk, but Erdogan is trying to shift matters toward Islamic rule as fast as he can.

I’m guessing he doesn’t want to be ruled by mullahs like neighboring Iran but his shift out of secularity is a puzzle. It’s not secret that Iran’s millions of young people are weary of 39 years of “religious edicts and isolation,” as the Wall Street Journal describes it. Haven’t folks learned that theocracy doesn’t work?


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As European blasphemy laws endure, journalists should consider how words can get them in trouble

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As European blasphemy laws endure, journalists should consider how words can get them in trouble

Here’s an explosive combination: The democratic demand for freedom of speech and the equally emotionally laden demand that sincerely held religious beliefs not be subjected to indiscriminate insults and scorn.

Religiously speaking, we’re talking about blasphemy, an issue contemporary Westerners are apt to believe is more of a concern in Muslim communities and highly autocratic nations such as Russia — and which they would be correct to conclude.

Journalistically and artistically speaking, we’re talking about the magazine Charlie Hebdo and the novelist Salman Rushdie. Both were victims of blasphemy charges by Muslim. The former ended in horrific violence.

Now, Foreign Policy magazine — on the occasion of the Hebdo attacks fourth anniversary, and the 30th anniversary of the blasphemy fatwa issued against Rushdie by Iran’s revolutionary leader Ayatollah Khomeini — has published an intriguing analysis piece on this issue. It ran under this headline:

30 Years After the Rushdie Fatwa, Europe Is Moving Backward.

Blasphemy laws have been given new life on the continent.

Here’s a hefty chunk of the Foreign Policy essay.

But despite the unanimous rhetorical support for free speech after Charlie Hebdo, blasphemy bans have become more firmly anchored in some parts of the continent in recent years. In a recent case, the European Court of Human Rights even reaffirmed that European human rights law recognizes a right not to have one’s religious feelings hurt. The court based its decision on the deeply flawed assumption that religious peace and tolerance may require the policing rather than the protection of “gratuitously offensive” speech. Accordingly, it found that Austria had not violated freedom of expression by convicting a woman for having called the Prophet Mohammed a “pedophile.”

Some have argued that the court’s decision was a necessary defense of an embattled Muslim minority vulnerable to bigotry and religious hatred. But laws against religious insult and blasphemy are generally different from hate speech laws—which are problematic in themselves—that purportedly protect people rather than abstract religious ideas and dogmas.


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The age in which we live: Readers seeking Asia Bibi news may need to look in op-ed pages

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It was nearly 16 years ago that GetReligion.org opened its cyber doors (with our next birthday just ahead on Feb. 2).

That is an eternity in Internet years.

Anyway, one of the things that co-founder Doug LeBlanc and I decided right up front is that — with very few exceptions — we would focus on hard-news coverage of religion in the mainstream press. Even then, there was all kinds of interesting stuff running on op-ed pages and in magazines that offered a mix of news and editorial comment. The World Wide Web was already a pretty wild place.

Over time, we started pushing “think pieces” to the weekend — pointing readers to commentary pieces that directly addressed issues relevant to religion-beat pros and news consumers who focused on religion news, broadly defined. Eventually, we sought out veteran reporters — think Richard Ostling and Ira Rifkin — to write memo-style essays addressing where they thought trends in the news were heading.

But something else was happening at the same time. To be blunt, opinion pieces cost way less than news coverage. In recent years, it has become common to see major stories “broken” in commentary pieces. Sometimes, if you want updates on actual news stories, you need to look in the editorial columns.

Lately, I have had some readers send me emails wondering what has happened with the case of Asia Bibi, the Catholic mother in rural Pakistan who was accused of blasphemy. It made headlines when she was found not guilty. Then she went into hiding, as mobs threatened to kill her. Attempts to find asylum in other lands have been futile.

So what’s going on? Where’s the news coverage?

Well, click here for this week’s “think piece” — which actually contains background on the news. The headline, in tis recent opinion piece at The Washington Post: “My client’s death sentence for blasphemy was overturned. She still cannot leave Pakistan.”

My client? The author is Saif ul Malook and here is the description of the editorial process:

Saif ul Malook, a lawyer, represented Asia Bibi in the successful appeal of her blasphemy conviction. Mehreen Zahra-Malik, a former Reuters correspondent based in Islamabad, assisted in the preparation of this op-ed.

If you want an actual summary of recent events, this is not a bad place to start — even though this is not, of course, a news piece. Here is a sample:


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