Jews and Judaism

, , , , ,

Some of the best religion stories start with a question — this one about NYT's David Brooks, for example

, , , , ,

When Sarah Pulliam Bailey writes a thoughtful, nuanced story on religion, it’s not exactly a man-bites-dog scenario.

That’s what she almost always does, after all.

But here at GetReligion, we like to highlight positive achievements in religion news coverage (as well as the negative). So I can’t resist noting Bailey’s very interesting Washington Post piece today on the complicated faith of New York Times op-ed columnist David Brooks.

Like a lot of the best religion stories, this one starts with a question.

“So what is David Brooks' faith?” Bailey commented in a public Facebook post. “I've heard that question over and over for the past few years. Here, I try to explain.”

Suffice it to say that Brooks’ faith is not an easy thing to explain, and that makes the former GetReligion contributor’s story all the more compelling.

The opening paragraphs:

In the world of national columnists, David Brooks is a star. But in the last few years, the New York Times writer and author has whipped up fascination among a certain subset of readers for a specific, gossipy reason: They wonder if the Jewish writer has become a Christian.

In his bestselling new book, “The Second Mountain: The Quest for the Moral Life,” Brooks, 57, one of the most prominent columnists in the country, traces his spiritual journey alongside his relationship with his second wife, his former assistant who is 23 years his junior and attended Wheaton College, an elite evangelical school.

“I really do feel more Jewish than ever before,” he said in a recent interview. “It felt like more deepening of faith, instead of switching from one thing to another.”

He has no plans to leave Judaism, he writes, calling himself “a wandering Jew and a very confused Christian.”


Please respect our Commenting Policy
, , , , , , , , , ,

'Strollerville' trends: Religion ghosts in epic quest by New Yorkers to find that extra bedroom?

, , , , , , , , , ,

As a part-time New York City resident — lower Manhattan, to be precise — I am learning how to read between the lines when people talk about their adventures trying to find affordable places to live.

Basically, if your family and/or set of roomies can live with one bedroom, you’re in business. If you need two bedrooms, things get tougher but you are still in the game. Listening to New Yorkers talk about apartments is kind of like hearing an urban version of Lord of the Rings or some other epic Hero’s Journey narrative.

Marriage doesn’t really affect this tale — but children do. Again, it’s all about needing that second bedroom. A third bedroom? Fuhgeddaboudit. Then it’s time to start studying commuter trains.

This is another way of saying that — in the New York City context — the decision to have more than 2.100 children has massive implications that involve real estate, but other big issues as well. If being a New Yorker is a kind of cultural religion, having two children raises eyebrows. But having more than 2.100 children is a heresy (for folks with normal incomes). At the very least, it’s countercultural.

This leads me to a remarkably faith-free New York Times story that ran the other day with this epic double-decker headline:

New York’s New Strollervilles

In search of affordable housing, young families are putting down roots in places like Sunset Park in Brooklyn and Morris Park in the Bronx.

What a great word — Strollerville. It’s kind of cute and trendy, but with just a pinch of judgment. The key is that all one needs to get into Strollerville status is, obviously, one stroller. The opening scene:

A few years ago, the gateways to the courtyard of Peter Bracichowicz’s co-op in Sunset Park, Brooklyn, were empty. Now, there are wall-to-wall baby strollers.

“I actually counted them: 10 on one side, eight on the other,” said Mr. Bracichowicz, a Corcoran agent who used to live in the complex. “And that’s just in the entrance.”

Oh the humanity.


Please respect our Commenting Policy
, ,

Los Angeles, San Diego newspaper staffs combine forces to cover Poway synagogue shooting

, ,

Another weekend, another religious worship shooting. Last week, it was suicide bombers killing 290 people celebrating Easter at church or eating breakfast at swank hotels in Sri Lanka; this weekend, it was one dead and three wounded at a San Diego-area synagogue that was observing the last day of Passover.

This latest attack in Poway, Calif., was obviously the major religion story this weekend. Houses of worship have become quite the fashion as killing fields these days and no group: Jews, Christians or Muslims, are immune.

The San Diego Union-Tribune had 13 stories about the shooting, including this haunting piece about the one fatality; a 60-year-old woman who stepped in front of the rabbi and literally took the bullet for him. What was she thinking when she did that? Unfortunately, a paywall would only let me read one piece.

The Los Angeles Times has covered mass shootings before and one of the reporters who covered the 2016 San Bernardino shootings covered this one, too. What both newspapers have in common is they lack a staff religion reporter, which would be of great help here, especially in noting important details like how this group of Jews does not believe in using electronics, such as smart phones, during the Sabbath.

That is why no one caught video of the shootings and why members of the synagogue would not have been spreading details by phone until Sabbath ended that evening.

But the Times made the wise decision to nab Jaweed Kaleem, formerly the senior religion reporter at the Huffington Post who now covers race issues for the Times, to lend his expertise. First, though, was the initial report out Saturday afternoon.

A gunman armed with a semiautomatic rifle walked into a suburban San Diego County synagogue and opened fire on the congregation Saturday, killing one person and injuring three in an attack that authorities believe was motivated by hate.

The gunman entered Chabad of Poway in the 16000 block of Chabad Way about 11:20 a.m. and started firing, authorities said. The 19-year-old suspect, identified as John T. Earnest, of Rancho Penasquitos, was arrested a short time later.

Earnest appears to have written a letter posted on the internet filled with anti-Semitic vitriol. The letter talks about planning for the attack.

“Four weeks ago, I decided I was doing this. Four weeks later, I did it.”

A more complete version, with nine reporters contributing from both the Times and the Union-Tribune, ran Sunday.


Please respect our Commenting Policy
, , , ,

Big news on Godbeat: President of Religion News Association wins Pulitzer for Tree of Life coverage

, , , ,

One of my favorite religion writers just won a Pulitzer Prize, the most prestigious award in journalism.

Mega-congrats to Peter Smith of the Pittsburgh Post-Gazette!

The Post-Gazette staff — including Smith, president of the Religion News Association — earned the Pulitzer for Breaking News Reporting.

That paper was cited for “immersive, compassionate coverage of the massacre at Pittsburgh’s Tree of Life synagogue that captured the anguish and resilience of a community thrust into grief.”

I liked what David Shribman, the Post-Gazette’s executive editor and vice president, told his newsroom: “There isn’t one of us in this room who wouldn’t exchange the Pulitzer Prize for those 11 lives.”

But when the massacre occurred, they did what journalists do: They wiped their tears and reported the news as fully and compassionately as possible.

Among the 10 links on the Post-Gazette’s winning Pulitzer entry are two stories by Smith. This was the lede on the first one, by Ashley Murray and Smith:


Please respect our Commenting Policy
, , , ,

Key question: Can American Jews vote in Israel's high-stakes balloting for prime minister?

, , , ,

Let me just state the obvious: After a week in Israel, I am no expert on the Jewish state or its politics.

That said, though, I did learn one interesting fact during my recent trip to the Middle East: Israel doesn’t have absentee voting.

What does that mean? Basically, except for deployed military personnel and diplomats, voting must be done in person. In other words, the people who actually live in Israel will determine who wins in Tuesday’s high-stakes election.

So while American Jews have lots of opinions, they’re not likely to have much of an impact on who is elected (or re-elected) prime minister.

In case you’re not familiar with what I’m talking about, here’s the opening of a recent Associated Press story:

NEW YORK (AP) — Donald Trump isn’t on the ballot for Israel’s national election, yet he’s a dominant factor for many American Jews as they assess the high stakes of Tuesday’s balloting.

At its core, the election is a judgment on Prime Minister Benjamin Netanyahu, who has won the post four times but now faces corruption charges. In his battle for political survival, Netanyahu has aligned closely with Trump — a troubling tactic for the roughly 75% of American Jewish voters who lean Democratic.

“The world has come to understand that Netanyahu is essentially the political twin of Donald Trump,” said Jeremy Ben-Ami, president of the liberal pro-Israel group J Street. “Unlike his previous elections, there is a much deeper antagonism toward Netanyahu because of that close affiliation between him and Trump and the Republican Party.”


Please respect our Commenting Policy
, , , , , , , , , , ,

'End Times' thinking: Do biblical prophecies explain why so many evangelicals back Israel?

, , , , , , , , , , ,

Hey journalists, can you say “Premillennial Dispensationalism”?

Believe it or not, the odds are very good that, in most elite newsrooms, some editor or reporter on the political desk knows — or thinks that he or she knows — the meaning of this theological term. Hint: It’s a modern interpretation of apocalyptic passages in the Old and New Testament, producing a kind of “how many Israeli fighter jets can fit on the head of a pin” view of the end of the world.

After all, there are all of those “Left Behind” novels all over the place. Then the books led to several movies that, in some corners of the evangelical subculture, are kind of like the “Rocky Horror Picture Show.” They’re so over the top that they have become high-grade camp.

The key is that there are some modern Protestants who can accurately be called “Premillennial Dispensationalists.”

Repeat after me — “some.”

As in, “not all.” As in, not even a majority of conservative evangelicals fit under this doctrinal umbrella. Why does this matter, in political terms? Here is David French of National Review to explain, in this weekend’s think piece. If fact, this is a think piece inside of a think piece. Hold that thought.

It never fails. Whenever a Republican president makes a controversial or contentious move to support Israel — such as moving the American embassy to Jerusalem, or yesterday’s decision to recognize Israeli sovereignty over the Golan Heights — you’ll see various “explainers” and other stories that purport to inform progressives why the American Evangelical community is so devoted to the nation of Israel.

The explanation goes something like this — Evangelicals believe that the rebirth of Israel is hastening not just the second coming of Christ, but a particular kind of second coming, one that includes fire, fury, and war that will consume the Jewish people.


Please respect our Commenting Policy
, , , , , , , , , , , , , , ,

Looking at this story internationally, what's the status of modern church doctrines on gays?

, , , , , , , , , , , , , , ,
Looking at this story internationally, what's the status of modern church doctrines on gays?

THE QUESTION: 

Looked at internationally, what’s the status of churches’ policies on the same-sex issue in the wake of the United Methodists’ important decision on this February 26?

THE RELIGION GUY’S ANSWER:

You may have read that in late February the 12.6-million-member United Methodist Church held a special General Conference in St. Louis, seeking to settle its painful conflict over the gay-and-lesbian issue and avert a split. The delegates decided by 53 percent to support and strengthen the denomination’s longstanding ban against same-sex marriages and clergy living in such relationships.

Though U.S. bishops, officials, and academics had advocated leeway on gays, the vote was not a shock. A 2015 poll by the denomination found 54 percent of U.S. pastors and 54 percent of lay leaders (though only 41 percent of lay members over-all)  favored keeping the traditional policy. Another poll of U.S. members, released just before the St. Louis conference, showed 44 percent identify as conservative or traditional in belief, 28 percent as moderate or centrist, and only 20 percent as progressive or liberal.

Moreover, United Methodism is a multinational denomination whose U.S. component has declined and now claims only 55 percent of the global membership. The congregations in Africa and Asia are growing, and that buttresses the traditionalist side. Unlike the Methodists, most “mainline” Protestant groups in North America and western Europe that recently liberalized on the same-sex issue had no foreigners casting ballots.

International bonds have always been central in Christianity. Currently, conservative and evangelical Protestants in North America, including a faction within liberalizing “mainline” groups, are united in sexual traditionalism with most of the Protestant and indigenous churches in Africa, Asia, the Mideast, eastern Europe and Latin America. Add in Catholicism and Orthodoxy, and the vast majority of the world’s Christians belong to churches that have always opposed gay and lesbian relationships.

This broad Christian consensus results from thousands of years of scriptures, interpretations, and traditions. This is the context for the West’s serious clash of conscience — between believers in that heritage versus religious and secular gay-rights advocates — that confronts government, politicians, educators, judges, journalists, and ordinary citizens.


Please respect our Commenting Policy
, , , , , , , , ,

Middle East images: Week in Israel gives correspondent a different perspective on news (updated)

, , , , , , , , ,

The New York Times had a front-page story this week on the strong partnership between Israel’s prime minister, Benjamin Netanyahu, and U.S. President Donald Trump.

The Times described Trump as Netanyahu’s secret weapon in his “increasingly uphill re-election battle.”

The Associated Press, meanwhile, reported that Trump sees advantages in the current American debate over Israel and anti-Semitism.

I read both stories with a different perspective — and a heightened interest — after spending the past several days in Israel, my first visit ever to the Middle East.

I’m typing this post from my hotel room in Jerusalem. I’m here with a group of about a dozen U.S. religion journalists as part of the American Jewish Committee’s Project Interchange. The project aims to give participants an enhanced understanding of issues in this part of the world and make them think about tough questions. For me, it certainly has done that!

Rather than do a normal post while I am traveling, Terry Mattingly invited me to share a bit about the trip. Honestly, I’m still processing much of what I have seen. But I’ve learned so much as we’ve traveled via helicopter and bus to visit key sites all over Israel and heard from speakers representing a variety of perspectives.

We’re still in the middle of our itinerary — with a trip to Ramallah on today’s agenda — but here, via Twitter, are a few virtual postcards:


Please respect our Commenting Policy
, , , , , , , ,

Vatican archives coverage was missed chance to dig into John Paul II's Jewish outreach

, , , , , , , ,

The announcement by Pope Francis that the Vatican had decided to open up the its archives on World War II-era Pope Pius XII — long criticized by many for staying largely silent during the Holocaust and the horrors committed by the Nazis — flooded the internet.

Got news? Words like “secret” and “files” are catnip for editors looking to fill news budgets at the start of the week.

That’s why the so-called “Friday news dump” has become such a thing in recent years, especially among politicians attempting to bury bad news at the start of the weekend when people pay less attention. In the case of Pope Francis, there’s no hiding an announcement that could forever alter Catholic-Jewish relations going forward.

Lost in all the intrigue of these Holocaust-era archives was the chance by mainstream news outlets to give some broader context for what all this means regarding Catholic-Jewish relations and the complicated history between these two faith traditions. There are several factors as to why the news coverage didn’t feature more depth. The lack of religion beat writers (an issue discussed on this website at great length over the years) and the frenetic pace of the internet to write a story (and quickly move on to another) are two of the biggest hurdles of this story and so many others.

A general sweep of the coverage shows that news organizations barely took on the issue — or even bothered to give a deeper explanation — of past Christian persecution of Jews and the efforts made since the Second Vatican Council, and later by Saint Pope John Paul II, to bring healing to this relationship.

The news coverage surrounding the announcement that the archives would be released in 2020 — eight years earlier than expected — was largely collected from an article published in Italian by Vatican News, the official news website of the Holy See. In it, Pope Francis is quoted as saying, “The church is not afraid of history. On the contrary, she loves it and would like to love it more and better, just as she loves God.”

What would have triggered a “sidebar story” or a “timeline” in the days of newspapers, is largely lost in the digital age. Both would have certainly included the name and work of John Paul II.


Please respect our Commenting Policy