Journalism

Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Christian nationalism? Try discussing that serious topic in crisp, punchy Twitter terms

Every now and then, I envy Bobby Ross, Jr.

Why? He has such a knack for writing short, crisp introductions to punchy posts.

You know, posts that open with a few blunt sentences.

Then they jump to a headline and a URL, like this: “Poll: A third of Americans are Christian nationalists and most are white evangelicals.

Then Ross is off and running.

What comes next? Frequently, he embeds several relevant tweets on the topic. That’s helpful, since it shows readers who is saying what.

That’s that.

So let’s try that with a very complicated Twitter storm linked to that Religion News Service headline mentioned earlier. This report is built on the results of a survey from the Public Religion Research Institute and the Brookings Institution: “A Christian Nation? Understanding the Threat of Christian Nationalism to American Democracy and Culture.”

This story led to some fascinating discussions on Twitter — including links to information about the funding for the RNS project to expose Christian nationalism.

Try to write something short and punchy about that. Ah, but I can point to the Twitter sources.

First, here is the top of that RNS story:

(RNS) — A new survey finds that fewer than a third of Americans, or 29%, qualify as Christian nationalists, and of those, two-thirds define themselves as white evangelicals.


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The Associated Press turns crisis pregnancy centers into 'anti-abortion' sites and that's that

The Associated Press turns crisis pregnancy centers into 'anti-abortion' sites and that's that

There comes a time when some journalists feel they must dissent from the prevailing winds of their occupation, and I’ve finally reached that point.

My concern comes from a piece in the National Catholic Register on how new terms describing abortion handed down by the Associated Press –- the standard bearer for American journalism –- have made this new normal something I can no longer follow.

The Associated Press or AP, for those of you not employed by news organizations, sets the correct titles and grammar for work in American journalism. Everyone follows whatever AP decides something should be called, using the evolving standards of the Associated Press Stylebook.

Until now. Typically, AP leaders have tried to avoid taking sides in the abortion and gender debates. However, their most recent rules makes it quite impossible for some journalists — including myself — to cover this complicated topic the way AP insists that we cover it.

In the past, for example, journalists argued about calling activists on one side “anti-abortion,” as opposed to “pro-life,” while those on the other side were given a label they welcomed, as in “pro-choice.” That second label evolved into “pro-abortion rights.” We will come back to that.

Now this. From the Register:

The Associated Press (AP) issued new guidelines advising reporters not to use the terms “crisis pregnancy center” or “pregnancy resource center” but to instead refer to centers that offer pro-life counseling and support as “anti-abortion centers.”

Reporters should “avoid potentially misleading terms such as pregnancy resource centers or pregnancy counseling centers,” because “these terms don’t convey that the centers’ general aim is to prevent abortions,” according to the AP’s Abortion Topical Guide.

The changes were made last November but are just getting publicized now.  And these centers –- PRCs --aren’t just there to prevent abortions, which anyone who walks into one soon discovers.


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Podcast: It's just good business? The growing debate about America's news-silo culture

Podcast: It's just good business? The growing debate about America's news-silo culture

Yes, this is another post about my new essay at the Religion & Liberty journal published by the Acton Institute. The headline: “The Evolving Religion of Journalism.

Part of me wants to apologize for yet another GetReligion look at this topic. But I’m not going to do that, for at least three reasons.

(1) For me, it’s most important thing I’ve written about journalism since my 1983 essay for The Quill — “The religion beat: Out of the ghetto, into the mainsheets,” which helped spark a national debate about religion-news coverage, including a Los Angeles Times series by the late, great media-beat specialist David Shaw.

(2) It demonstrates (think “technology shapes content”) that Internet culture and commerce have either killed the American Model of the Press or are poised to do so. That’s hard for me to say, since I have spent my career defending old-school American journalism from enemies on the right and, now, the illiberal left.

(3) The Acton piece (there’s no way we could have planned this) came out just as several other important articles raised similar issues about journalism’s future and the role of niche/advocacy journalism in splintering American public discourse.

Such as? Click here for a recent GetReligion podcast-post that includes discussion of “Newsrooms that move beyond ‘objectivity’ can build trust,” by former Washington Post editor Leonard Downie, Jr. Also, see this new Bret Stephens op-ed in the New York Times: “How to Destroy (What’s Left of) the Mainstream Media’s Credibility.

As a result, GetReligion readers will not be surprised that this week’s “Crossroads” podcast focused on these themes (CLICK HERE to tune that in).

The key: My essay is not another hot-take on media bias and religion-news coverage.


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Death of old-school journalism may be why Catholic church vandalism isn't a big story

Death of old-school journalism may be why Catholic church vandalism isn't a big story

The start of 2023 has brought with it renewed discussion about the role of journalism in society and, more importantly, how it should be practiced and for whom.

At the same time, more Catholic churches and crisis-pregnancy centers have been the target of vandalism.

You may not have noticed this trend — because it is receiving little elite-news coverage.

I can’t help but think these two things are linked. Here’s how.  

Journalists and news organizations are increasingly abandoning old-school objectivity — think basic standards of accuracy, balance, fairness, etc. — in favor of an ever-changing worldview linked to whatever is fashionable politically or culturally, especially stances that are popular with paying customers. These news organizations are increasingly focused on how to influence the now and future rather than report on basic facts surrounding events.

Journalism, however, is not solely about predicting the future — see, for example, the heavy coverage towards polls trying to predict the outcome of elections — but observing the present and the on-the-record facts that surround us at the moment on a particular topic or issue.  

This growing activism among journalists has led reporters to lose most of their curiosity, a crucial element in news coverage.

Instead of asking questions, many already think they have the answers on an array of issues. In the process, this sense of activism among this new journalist class (and their Gen X editors who suddenly think that journalists have been doing things all wrong for decades) has led it to loss its curiosity. Debates? Who needs debates? Tropes based in secular society’s current values, for example, automatically trump thousands of years worth of Judeo-Christian tradition.

This brings us to the continuing trend that has seen many churches vandalized over the past few years. It’s a story that has received very little news coverage in the national press. Why?


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RIP American Model of the Press? It appears that online financial realities killed it ...

RIP American Model of the Press? It appears that online financial realities killed it ...

From Day 1 here at GetReligion, just over 19 years ago, our primary goal has been to defend religion-beat reporting rooted in what has long been called the American Model of the Press.

You know, that’s the old-liberalism brand of journalism built on accuracy, fairness, balance and respect for the views of citizens involved in debates about issues in culture, morality, religion and even politics.

Some people include the word “objectivity” in creeds about this kind of journalism, which tends to fuel philosophical discussions about whether it’s possible for the minds of journalists to remain “blank slates,” or words to that effect. In my teaching days, I attempted to define objectivity in terms of fair-minded professional standards for newsroom work.

This brings me to an essay that I recently wrote for the Religion & Liberty journal published by the Acton Institute. The headline: “The Evolving Religion of Journalism.” I don’t want to cue waves of weeping violins, but writing this piece was painful and involved about a month of involuntary 3 a.m. brainstorms.

The bottom line: I didn’t want to write another essay about media-bias issues, because discussing “bias” implies the existence of shared, common professional standards for journalists. My goal was to describe the emerging digital-marketplace reality — news that preaches to niche choirs makes money. It produces faithful, paying subscribers, which is what matters now that news organizations cannot depend on mass-market advertising.

Are you reading the stunning four-part Columbia Journalism Review series by Jeff Gerth about elite newsrooms and Donald Trump? It’s crucial that “The press versus the president” was published by a journal at the heart of the old-liberal journalism establishment. Here is a crucial passage, right after Trump commits to his “fake news” approach to press relations:

In the days after Trump’s declaration, the Times surveyed its new digital subscribers, millions of whom flocked to the paper during his presidency, to better understand their motivations: the administration’s “vilification of the press,” one subscriber replied, in a typical response, according to “New Digital Subscribers Survey” data provided to me by a Times staffer.

Trump would often call the Times “failing,” including the day after the controversial story about Russia-Trump ties, but in fact the soaring digital-subscriber base throughout his presidency offset the steady fall in revenue from print subscribers and advertising.

What does this have to do with my Acton essay, which focuses on a timeline of events that begins long, long before Orange Man Bad?


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Prayer in the NFL? The powers that be worry about this complex, controversial subject

Prayer in the NFL? The powers that be worry about this complex, controversial subject

Super Bowls create media storms, but many journalists and sports executives thought what happened in 1988 was totally out of bounds.

The establishment was shocked when players and coaches from Denver and Washington, D.C., held a prayer meeting on the eve of this NFL rite. The powers that be worried that "fraternization" of this kind could damage this clash between gridiron warriors.

To make matters worse, players from competing teams soon began kneeling in post-game, on-field prayer huddles as a symbol of unity and, often, shared concerns about injured players. Players waved off league efforts to stop the prayer circles.

"For the NFL, this was a corporate thing," said historian Paul Putz, of Baylor University's Faith & Sports Institute. Executives are "fine with prayer, as long as it isn't tied to anything controversial or a specific brand of religion. …

"The NFL didn't mind prayers that were out of sight, maybe in locker rooms with chaplains. But then things started happening on television. That was too much."

That was then. The electric wave of prayer that swept America after Buffalo Bills safety Damar Hamlin's heart-stopping injury was, he said, a "critical mass" moment and a sign of changing times -- maybe.

The key was that this drama happened on "Monday Night Football," with anguished players from both teams huddled around Hamlin near midfield, many visibly praying, as first responders fought to save his life.

It was natural for broadcasters to acknowledge the explosion of social-media commentary from athletes, coaches and others -- including fervent calls for prayer. All 32 NFL teams soon posted #PrayForDamar appeals.

"We have never seen anything like this before," said Putz. It became clear that it "was OK to tweet messages that went way beyond the usual thoughts and prayers."

The question, added Putz, is what happens next.


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Podcast: Behold! ChatGPT has interesting, haunting thoughts on religion-beat questions

Podcast: Behold! ChatGPT has interesting, haunting thoughts on religion-beat questions

It is highly likely, at this point, that most news consumers have heard of the ChatGPT website.

If not, click here to surf through the 56,100,000 reports currently about at Google News about this artificial intelligence (AI) project. Some would prefer to spend several months watching videos on the subject at YouTube. Good luck using the actual ChatGPT site — odds are high that you will have to wait in a long cyber-line to get access.

Journalists are concerned about ChatGPT because it offers a vision of what could be ahead in newsrooms, with computers “reporting” background reports on news events and even trends. And ChatGPT is a big deal in higher education, since it’s highly effective at faking all or significant chunks of term papers. The bot recently passed the U.S. Medical Licensing exams.

I was curious to know what ChatGPT thought about (#DUH) religion-news coverage. The results provided the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). For example, I asked: “What does the website GetReligion.org do?” The response:

GetReligion.org is a media criticism blog that focuses on examining the way religion is covered by the mainstream news media. It aims to provide analysis and commentary on news stories that deal with religious topics and to point out instances of inaccurate or biased reporting.

Not bad. That’s part of what we do here. We also provide as many, or more, think pieces, Q&As and memos about topics linked to religion-beat work, care of patriarch Richard Ostling, chart-master Ryan Burge and others. We also, from time to time, praise high-quality reporting from mainstream newsrooms.

Oh, I also confess that I asked ChatGPT about that Terry Mattingly guy and — on my birthday, no less — received a kind report on my work that also (#shudder) implied that I am dead.

Terry Mattingly was an American journalist and religion reporter known for his writing on religion and culture. He was a syndicated columnist and founder of the website "GetReligion", which analyzed religion news coverage in the media.


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Concerning Pope Francis, hockey, Pride night and putting 'scare quotes' around 'beliefs'

Concerning Pope Francis, hockey, Pride night and putting 'scare quotes' around 'beliefs'

I have no idea if Pope Francis follows professional hockey — but that really isn’t what this post is about.

This post starts with some fascinating “scare quotes” in a headline with a Reuters report about another Pride Night controversy in the National Hockey League.

The use of “scare quotes” is a topic that, to put it mildly, consistently pushes buttons for GetReligion readers. Once again, here is a Merriam-Website definition of that term:

scare quotes …

: quotation marks used to express especially skepticism or derision concerning the use of the enclosed word or phrase

This brings us to that Reuters headline: “Rangers back right to 'beliefs' after Pride Night jerseys absent from warm-ups.” Actually, based on the context, that should have been “religious beliefs” — because it’s clear that this reference refers to centuries of religious doctrines, in several faiths.

What happened here? New York Rangers players were scheduled to take part in pre-match warm ups, as part of the team’s seventh annual Pride Night festivities, with Pride-themed jerseys and hockey sticks. That didn’t happen, which made headlines. Here is a key part of that Reuters story, which I will note did not contain “scare quotes” around the controversial term.

… one player told the New York Post … that he saw only his standard jersey hanging in his locker when he went to get ready and did not know why the alternate top was not available.

"Our organization respects the LGBTQ+ community and we are proud to bring attention to important local community organizations as part of another great Pride Night," Rangers said in a statement.

"In keeping with our organization’s core values, we support everyone’s individual right to respectfully express their beliefs."

I guess it is possible that a professional athlete could have “political” beliefs that were relevant in this case. There may even be Seinfeld-ian “compelled speech” issues here (Click here for classic clip on YouTube). In light of recent news, it’s clear the headline writer’s “scare quotes” nod refers to centuries of Christian doctrine on marriage and sex.


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Cardinal Pell's death puts spotlight on his words and arguments about Catholicism's future

Cardinal Pell's death puts spotlight on his words and arguments about Catholicism's future

The Catholic church recently lost a giant. The death of Cardinal George Pell on Jan. 10 at the age of 81 was the literal loss of a giant — he stood at a towering 6-foot-6 and was once an Australian Rules Football player in his youth. But he was also a man who attracted both controversy and consternation.

Many remember Pell for what took place in the last chapter of his life — that of being found guilty of child sexual abuse in 2018. The cardinal won on appeal two years later, the convictions quashed by Australia’s High Court.

Pell also had some very real disagreements with Pope Francis regarding theology and the direction of the church in recent years — something that earned him headlines after his death calling him “divisive” and “controversial.”

Nearly two weeks after his death, Pell continues to be written about in both the secular and Catholic press. A lot of this coverage has been thin on reporting and loaded with commentary, conjecture and analysis. In fact, Pell’s death wasn’t only a reflection of the past, but where the church is headed in the future and what Francis’ papacy means.

It’s within this context — and some of the juicier revelations to come out once Pell died — that has kept journalists busy. Once again, the coverage is skewed heavily towards familiar arguments whether the church should stay true to beliefs regarding marriage and sex that go back 2,000 years or look to the future in order to mesh with the mores of the present.

It is through that prism that Pell has received coverage, especially after a secret memo Pell had penned was made public just days after his death.


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