Julia Duin

Friday Five: Trump Baptists, Roe v. Wade detractors, Catholic sex abuse, top Bible app and more

One of the most talked-about religion stories this week was the Washington Post's front-page Sunday narrative on a Baptist church in Alabama.

"Hit piece or masterpiece?" I asked about the in-depth news feature exploring why the rural congregation supports President Donald Trump. 

I invited readers to offer feedback, and I am pleased that several, including our own Terry Mattingly, did.

Here is what tmatt had to say:

Here is the question that kept bugging me: What is so crucial about this one congregation?

In terms of reporting methodology, how do we know that this congregation perfectly illustrates the state of mind in the complex world of American evangelicalism, even among SBC people?

Also, as always in this age, there is no serious attempt at all to engage the very, very conservative critics of Trump -- including some who said that they voted for him, but didn't want to do so. They wanted other options.

The story says that this congregation matters. Period. This is the perfect choir. Why?

By all means, check out all the comments. If you're so inclined, join the conversation.

In the meantime, let's dive into the Friday Five:

1. Religion story of the week: I earlier highlighted New York Times religion writer Elizabeth Dias' front-page story going "Inside the Ground Game to Reverse Roe v. Wade."

As I mentioned, Dias does an exceptional job of painting what feels, to me, like an authentic picture of these anti-abortion activists.


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What happens when a travel story about spiritual spaces in Los Angeles goes wrong?

Well, it seemed like a delightful story. 

A New York Times freelancer decided to visit contemplative sites and institutions in greater Los Angeles and make a travel story out of it.

I was in LA for few days in January. And after experiencing the region’s numbing traffic several days in a row, I hid out at a friend’s home in a gated community in Buena Park. I was thanking God that I had never gotten a job in this region. I thought commuting in DC was rough. This was the Beltway on steroids.

But this writer gave a positive spin to all the craziness. Thus, we follow him as he explores what Los Angelenos do to escape the maddening crowd.

The key: Finding vaguely spiritual sites that help people calm down and deal with stress. But are all "spiritual" places created equal? Are some "spiritual" activities linked to, you know, religion?

This meditative mind-set was fitting for my 3 p.m. appointment, which I was now 45 minutes late to. I was supposed to be visiting the Peace Awareness Labyrinth & Gardens as part of a larger quest to seek out spaces of refuge and retreat across the city’s endless suburban sprawl. I wanted to find the quiet, contemplative Los Angeles, the hidden pockets of reverence, reflection, silence; places Angelenos repair to in order to recharge their batteries so that they are ready to face another day, another traffic jam, another screaming child, another vindictive boss. A city is not necessarily defined by its landmarks or its flashiest moments but by all the subtle ways its citizens forge the necessary solitude that allows them to live in proximity to their neighbors. ...

He showed me how to walk the labyrinth, a circular pathway of travertine marble. Have you ever walked a labyrinth? Labyrinths, unlike mazes, are unicursal -- they have only one way in and one way out. Each step becomes a purposeful movement. They are an ancient form of meditation; this one is based on the labyrinth at the Chartres Cathedral in France, built in the early 13th century. As you walk, the city becomes a distant dream, a movie half-remembered. In a way, it is bit like the festina lente of Interstate 10, but without the cars, the smog, the man in the neon-yellow Dodge Charger listening to Whitesnake’s “Here I go Again” at peak volume. One way in, one way out.

The writer introduces the reader to the concept of shinrin-yoku, which is immersing oneself in greenery, as in a forest. Stay with me for the next lengthy passage:



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Swimming while Muslim: A Delaware newspaper dives in and tries to explain it all

Explaining the intricacies of Islamic law and custom when intermixed with American mores and practice is not an easy thing, especially when the two clash in a place like a public swimming pool.

Yet, I must say the Delaware News Journal does a pretty good job in two articles (which have gotten lots of national play) on what happens when Muslim school kids hop into a local pool wearing street clothes -- that are Muslim garb.

This is not a totally new issue, as we can see from this newscast of a similar incident that happened back in 2014 in a Denver pool. But this Delaware incident has gotten more play.

In this drama, you have nervous pool personnel who jump the gun on whether or not to order the kids out; a principal who sweeps about in a full black abaya and niqab covering all but her eyes; and critical Muslims from elsewhere in the state who note how badly Muslims are often treated when they simply want to swim. Here is a sample from the first piece

It's the fourth year Tahsiyn A. Ismaa’eel has taken children, participants in her summer Arabic enrichment program, to the Foster Brown public pool in Wilmington. 

But this year marked the first time some of her elementary schoolers were asked to leave the pool, Ismaa’eel said -- supposedly because they were wearing cotton shirts; shorts; and hijabs, or headscarves. 

The pool manager said it's against city policy to wear cotton in public pools, according to Ismaa’eel. If it's a rule, Ismaa’eel said, "it's never been enforced."

To pick on her group is discrimination, she said. 

"There’s nothing posted that says you can’t swim in cotton," said Ismaa’eel, owner and principal of the Darul-Amaanah Academy and director of its summer program. "At the same time, there are other kids with cotton on. … I asked, 'Why are my kids being treated differently?'"

The problem is that kids are jumping into the pool with their street clothes on, which causes a nightmare in terms of keeping the pool clean. 



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Not every Catholic story today is bad news. Here are two positive ones not to be overlooked

The Roman Catholic Church has taken it on the chin lately in nations across the globe. Some of its been richly deserved, as in Australia, Chile, Honduras and the United States, where high-level priestly sex-scandals, and cover-ups, have generated a flood of sadly similar stories.

Yesterday’s post by my GetReligion colleague Julia Duin is a great place to catch up with the latest surrounding ex-Washington archbishop, Cardinal Theodore E. McCarrick, the latest high-level American Catholic leader (or former leader) to be outed as a sexual predator. Julia also listed some steps that journalists can take to uncover more of this sordid tale.

Editors, and media consumers, love a juicy sex scandal regardless of who the culprit may be, so I’m sure some reporters -- my bets are on New York Times and Washington Post religion-desk staffers -- are doing just that.

Even the late Mother Teresa’s order, the Missionaries of Charity, has prompted some bad press in India. It's not because of a sex scandal but the story is equally bad -- a sister and a staffer secretly selling babies born to women housed at one of the order’s shelters.

It all seems so horrific and terribly bad for the church, from the parish level up to the Vatican, that one wonders whether the church has truly poisoned its well. Where will this end? 

But do not despair, Catholic believers. You may think this an ironic turn on my part, but I’m actually here to praise the church, not bury it, so to speak — and if you’ll allow me to invert the Bard of Avon.

That’s because some of the stories critical of the church are government issue, and they’re of an entirely different sort. The church may be getting slammed in these stories, too. But it's not because of self-generated scandal bubbling up from within; it's for trying to do right.

I’m thinking of the Philippines and Nicaragua in particular. In both nations, the church is locked in fierce opposition to despotic rulers that are not shy about jailing or even physically eliminating their opponents. So it's dangerous for church leaders to be doing what they are.

I’ll say more on the situations in both those nations in a bit.

But first, what’s the journalistic lesson here?


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How journalists can nail down the rest of the Cardinal McCarrick story -- for good

More came out over the weekend on the ongoing Cardinal Theodore McCarrick scandal, whereby one of the most famous personalities of the American Catholic Church has been revealed as someone who abused teen-aged boys and also pressured seminarians into sex play and sharing his bed.

Like Watergate, increased reporting is bringing out new revelations about this patriarch who many of his followers knew as “Uncle Ted.” But there's a lot more to be had on this story, and I’m suggesing, further down in this post, a few more steps that reporters can take to get to the bottom of it. Please start with what I've posted about McCarrick here and here, as well as what tmatt has written.

This Associated Press story that was released on Saturday and this Washington Post story that came out Sunday night told us some details we hadn’t already known from earlier New York Times stories that have been leading the pack on the scandal.

AP’s Nicole Winfield posed the question of whether McCarrick can lose his red hat.

Revelations that one of the most respected U.S. cardinals allegedly sexually abused both boys and adult seminarians have raised questions about who in the Catholic Church hierarchy knew -- and what Pope Francis is going to do about it.

If the accusations against Cardinal Theodore McCarrick bear out -- including a new case reported Friday involving an 11-year-old boy -- will Francis revoke his title as cardinal? Sanction him to a lifetime of penance and prayer? Or even defrock him, the expected sanction if McCarrick were a mere priest? …

Let's not hold our breath on that one.

CruxNow reports that Fordham University just revoked an honorary doctorate they gave the cardinal some time ago, but I don’t see cardinals getting defrocked.

The matter is now on the desk of the pope, who has already spent the better part of 2018 dealing with a spiraling child sex abuse, adult gay priest sex and cover-up scandal in Chile that was so vast the entire bishops' conference offered to resign in May.


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San Francisco Chronicle's piece on RVs and the homeless is latest look at huge trend

I never knew there was a hidden population of people in church parking lots across the country. Then I read a piece in the San Francisco Chronicle about how some congregations were helping alleviate a crisis of homelessness on the West Coast.

It makes sense, actually. Most days a week, church parking lots are pretty much empty.

I thought the Chronicle’s story was unique until I did a search and found out that church parking lots-and-the-homeless have been covered quite a bit. KTVU, a local TV station, covered the same topic a month ago. Here's the Chronicle's piece:

Last year, Arnell Clark and his girlfriend, Mataele Robertson, moved their young family out of an East Palo Alto house because they could no longer afford the rent. The couple figured they’d get more room in a 34-foot recreational vehicle.

But the stigma hit hard. When they were renters, neighbors used to say hi. But in an RV on the street, “we’re invisible,” said 39-year-old Clark, a laid-off package handler. “It’s the unspoken that tells me how you feel.”

The solution: moving to a church parking lot. For months the couple have stationed their RV in the lots of local churches. They are currently on the East Palo Alto property of St. Samuel Church of God in Christ, an arrangement that Clark finds a blessing…

With no end in sight to soaring housing costs, several Bay Area faith organizations have become a sanctuary of sorts -- not just channeling donations and distributing food, but also offering a safe place for people living in cars or RVs. The arrangement has sometimes grated on neighbors, but for pastors, it’s simply an extension of their mission to serve humanity.

The newspaper offers a list of churches -– mainly in Silicon Valley -– that are letting either RVs or people sleeping in their cards take up space in their lots.

The "Safe Parking" sign that introduces this post is from Morgan Hill Bible Church that's well to the south of San Jose. Back to the feature itself:


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Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story

I’d heard that at least one major newspaper was at work on l’affaire McCarrick. On Tuesday, there it was: A double-bylined piece in the New York Times.

Cardinal Theodore McCarrick, the now-retired head of the Archdiocese of Washington, D.C., was famous in his prime for being a mover, shaker and chief fundraiser in the church. He was also a sexual molester of young, handsome male seminarians; something several of us reporters knew at the time. But, as I explained here, none of us could prove it, and the victims who could have helped us refused to go on the record.

Then in June, two dioceses released the shocking news that McCarrick had been credibly accused of sexually molesting a 16-year-old altar boy 47 years ago.

Now, the Times, via its Sunday magazine, already had this story in 2012 when a freelancer managed to document a number of the important details.

But that story never ran. Six years later -– and with McCarrick in his dotage, and out of power -– the nation's most powerful newspaper has finally published this 3,054-word piece.

Better late than never, I suppose. But there are some odd holes in this narrative.

As a young man studying to be a priest in the 1980s, Robert Ciolek was flattered when his brilliant, charismatic bishop in Metuchen, N.J., Theodore E. McCarrick, told him he was a shining star, cut out to study in Rome and rise high in the church.

Bishop McCarrick began inviting him on overnight trips, sometimes alone and sometimes with other young men training to be priests. There, the bishop would often assign Mr. Ciolek to share his room, which had only one bed. The two men would sometimes say night prayers together, before Bishop McCarrick would make a request — “come over here and rub my shoulders a little”— that extended into unwanted touching in bed.

Mr. Ciolek, who was in his early 20s at the time, said he felt unable to say no, in part because he had been sexually abused by a teacher in his Catholic high school, a trauma he had shared with the bishop.

“I trusted him, I confided in him, I admired him,” Mr. Ciolek said in an interview this month, the first time he has spoken publicly about the abuse, which lasted for several years while Mr. Ciolek was a seminarian and later a priest. “I couldn’t imagine that he would have anything other than my best interests in mind.”

I’m glad the Times finally got Ciolek to fess up. I called him nine years ago and he refused to comment. Other reporters had called him, too.

The Times story later says he was paid an $80,000 settlement by the Church in 2005 that insured his silence on what McCarrick had done to him. Seriously?


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Dear Condé Nast Traveler: Religious details should matter in your stories

Condé Nast Traveler is what it purports to be: a publication for the rich, discerning and leisure class traveler for whom the word “budget” is not an option. So one would think it would have the money to pay for knowledgeable copy editors

Or maybe not. According to glassdoor.com, a fair share of employees report low pay, long work hours, no work/life balance, that sort of thing. So maybe their copy desk isn’t top of the line.

Whatever the case, the magazine needs some folks who know the basics of world religions, including the central Christian doctrine resurrection of Jesus. My case in point is a piece written by Brooklyn, N.Y., writer Bliss Broyard out this month that is called “I took my kids out of school for three months of travel.”

The stops included sojourns in Jerusalem, Athens, Istanbul, Rome and Oslo and being Jewish, they wanted to their kids to experience Israel, so that’s where they headed first. All went well until:

The next day, while my husband and E. wait in line to enter the Muslim holy site, Haram Al-Sharif (called the Temple Mount by non-Muslims), R. and I run over to the Church of Holy Sepulchre, where we’re carried on a tide of people through the entrance and up some worn stone stairs, polished and slippery from centuries of the faithful’s footsteps.

We wait our turn to lie on the floor and reach down into a hole to touch the tomb that is said to hold Jesus’s bodily remains. I can see that R.’s curiosity is piqued: whether by the chance to lay his fingers on a tangible relic of history, or a kid’s conditioned desire to join any long queue because it must lead to something cool, I have no idea.

Then we overhear a tour guide saying in a well-practiced phrase that the wait can be over an hour, and it’s not even certain that Jesus is buried there. So we hustle back to the Temple Mount for a chance to see the spot where the Prophet Mohammed allegedly rode his mythical stallion to that final mosque in heaven.

The tomb “that is said to hold Jesus’s bodily remains?” Seriously?

Actually, no one has ever found Jesus’s body that we know of. The whole paragraph would have been improved if it had all been put into the past tense. Or was the author sending the message she doesn’t give a rip about what Christians believe and that as far as she’s concerned, Jesus’s body is still somewhere around? Hard to tell if it’s just sloppy phrasing or something more.


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Friday Five: Fading way of life, 'Submarine Churches,' Chick-fil-A flash mob and more

This week in Friday Five, we've got closing churches. We've got "Submarine Churches." We've got serpent-handler churches.

We've even got a church — flash mob style — at a Chick-fil-A.

I bet you just can't wait!

So let's dive right in:

1. Religion story of the week: The Minneapolis Star-Tribune had a fascinating piece this week on how a way of life is fading as churches close.

The "first in an occasional series written by Jean Hopfensperger" explores how "Minnesota’s mainline Christian denominations face unprecedented declines, altering communities and traditions celebrated for generations." 

2. Most popular GetReligion post: Editor Terry Mattingly's post titled "New York Times asks this faith-free question: Why are young Americans having fewer babies?" occupies the No. 1 spot this week.


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