Julia Duin

The tragic, early death of Rachel Held Evans gives us a rare look at journalistic grief

Death at the age of 37 is horribly short for this day and age, especially if one is a major voice for the disenchanted evangelical left.

That plus leaving behind two very young children –- the nightmare of any mother -– created an unprecedented outpouring of Twitter mourning for the simple blogger and author of religious-themed books who died on Saturday. She was Rachel Held Evans, whose family turned off her life support system after two weeks of being in a medically induced coma because of brain seizures.

When her death was imminent, some friends flew to Nashville to say goodbye. Among them was Nadia Bolz-Weber, a Lutheran pastor and the queen of liberal Christians who tweeted that she was among those friends at Evans’ bedside and that she anointed the dying woman.

What I didn’t realize about Evans is how much she connected with reporters –- especially some with degrees from Wheaton and evangelical backgrounds -– who began pouring out tributes by mid-day Saturday. This was the darkest of days on the evangelical left, which is a rising force in evangelical life — in part because of its media clout.

One of the first up was Ruth Graham’s piece in Slate:

Rachel Held Evans, an influential progressive Christian writer and speaker who cheerfully challenged American evangelical culture, died on Saturday at a hospital in Nashville, Tennessee. Evans, 37, entered the hospital in mid-April with the flu, and then had a severe allergic reaction to antibiotics, as she wrote on Twitter several weeks ago. According to her husband, Dan Evans, she then developed sustained seizures. Doctors put her in a medically induced coma, but some seizures returned when her medical team attempted to wean her from the medications that were maintaining her coma. Her condition worsened on Thursday morning, and her medical team discovered severe swelling of her brain. She died early on Saturday morning.

Judging from the speed at which the story was posted, I’m guessing the writer knew that Evans wasn’t going to recover and had an obit ready to go (which is common practice with beat reporters).

Many other stories and commentaries quickly sprang up, including from Religion News Service, the Washington Post , in NPR, the New York Times and more. This was a wave of journalistic grief.

So, who was this woman and why did so many reporters, all of whom appeared to be friends with her, weep after her death?


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A second Houston library drag queen was a child molester and reporters refused to cover it?

I keep thinking that the controversy involving drag queens reading stories to young children at public libraries will die down. I’ve already written two posts about the national debate and a flare-up in Houston when it was discovered that one of the “queens” was a sex offender.

But more stuff keeps on popping up.

About six weeks after the first sex offender was revealed –- the program was cancelled with promises that this was a mistake that would never be repeated again -– the activist group Mass Resistance has discovered a second sex offender among the Houston “queens.”

LifeSite News ran a story by Mass Resistance about this and although we don’t typically cover activist news media, I’m making an exception here because journalists in the mainstream Texas media have been so derelict on this story. The LifeSite report also includes sources and references to public documents that other journalists could have used as hooks to begin research.

For those of you new to it all, MassResistance activists exposed a Houston Public Library drag queen as a convicted child sex offender in mid-March. Then the Houston Chronicle reported that, despite the protests, the library officials wish to restore drag queen story hour sometime this summer. But Mass Resistance wasn’t done yet.

Now, it turns out that a second Houston Public Library Drag Queen was convicted of multiple sexual assaults against young children, according to records uncovered by Houston MassResistance activists. The man has also written a lurid article describing his work as a transgender prostitute. And he was photographed at a Drag Queen Story Hour (DQSH) event carrying a rubber chicken — a symbol used by homosexuals to indicate a sexual preference for young boys.

This man is part of the local Drag Queen group brought in to do the "Story Hour" events. We now know that local group is part of a bigoted national anti-Catholic Drag Queen organization.

That would be the San Francisco-based Sisters of Perpetual Indulgence.


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CNN spotlights persecuted Chinese Christians who have fled to Kenya -- and Queens

Being a Christian in China these days is a dicey proposition at best and one that might lead to a prison sentence at the least. The country’s leaders seem intent on tearing down as many churches as possible, as if that will solve the problem.

Too bad they’ve not delved into church history, which shows how the early church kept their faith alive by meeting in the Roman catacombs.

There are some believers, however, who feel that anything within Chinese borders is just too dangerous, which is why it’s revival time in east Africa.

CNN has put together a very good story on how beleaguered Chinese believers have sought refuge in highly Christian Kenya where for the first time, they’re enjoying religious freedom.

Nairobi, Kenya (CNN) -- Every Sunday morning in an affluent suburb of Nairobi, Kenya, the soaring song of Chinese hymns fills the empty corridors of a Monday-to-Friday office block.

Inside a small makeshift chapel, a kaleidoscopic congregation of Chinese migrants gather to pray. Among them are underwear importers, health workers and operators of the controversial new $3.8 billion Chinese-built railway that slices through Kenya, the country's biggest infrastructure project since independence -- and a sign of China's growing investment and footprint on the continent.

Unfortunately there was no video to accompany this piece.

Some have married Kenyans, others have Chinese children who speak Swahili as well as they do Mandarin. But they all share two things. Each person here has re-rooted their life from Communist China to Kenya, a leading African economy where 80% of the nearly 50 million people are Christian. And they have all decided to openly embrace God.

Americans are used to reading about how people seeking religious freedom have ended up on our shores. But the Christianized portions of Africa are just as welcoming and the ever-resourceful Chinese are enjoying safe harbors there.


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Los Angeles, San Diego newspaper staffs combine forces to cover Poway synagogue shooting

Another weekend, another religious worship shooting. Last week, it was suicide bombers killing 290 people celebrating Easter at church or eating breakfast at swank hotels in Sri Lanka; this weekend, it was one dead and three wounded at a San Diego-area synagogue that was observing the last day of Passover.

This latest attack in Poway, Calif., was obviously the major religion story this weekend. Houses of worship have become quite the fashion as killing fields these days and no group: Jews, Christians or Muslims, are immune.

The San Diego Union-Tribune had 13 stories about the shooting, including this haunting piece about the one fatality; a 60-year-old woman who stepped in front of the rabbi and literally took the bullet for him. What was she thinking when she did that? Unfortunately, a paywall would only let me read one piece.

The Los Angeles Times has covered mass shootings before and one of the reporters who covered the 2016 San Bernardino shootings covered this one, too. What both newspapers have in common is they lack a staff religion reporter, which would be of great help here, especially in noting important details like how this group of Jews does not believe in using electronics, such as smart phones, during the Sabbath.

That is why no one caught video of the shootings and why members of the synagogue would not have been spreading details by phone until Sabbath ended that evening.

But the Times made the wise decision to nab Jaweed Kaleem, formerly the senior religion reporter at the Huffington Post who now covers race issues for the Times, to lend his expertise. First, though, was the initial report out Saturday afternoon.

A gunman armed with a semiautomatic rifle walked into a suburban San Diego County synagogue and opened fire on the congregation Saturday, killing one person and injuring three in an attack that authorities believe was motivated by hate.

The gunman entered Chabad of Poway in the 16000 block of Chabad Way about 11:20 a.m. and started firing, authorities said. The 19-year-old suspect, identified as John T. Earnest, of Rancho Penasquitos, was arrested a short time later.

Earnest appears to have written a letter posted on the internet filled with anti-Semitic vitriol. The letter talks about planning for the attack.

“Four weeks ago, I decided I was doing this. Four weeks later, I did it.”

A more complete version, with nine reporters contributing from both the Times and the Union-Tribune, ran Sunday.


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NPR offers a series on what a radically Hindu-ized India will look and feel like

Imagine if the state of Texas decided it didn’t like any reminder of its once proud independent past (it was its own nation from 1836-1845) and decided to rename Houston. Henceforth, the title, which had reflected General Sam Houston, president of the short-lived Texas republic, would become known as Bushville, after the last names of the 41st and 43rd American presidents.

The scenario may sound ridiculous, but this is close to what happened in India recently. Residents of Allahabad, a city in the northeastern part of the country that has roughly the same population as Houston, woke up one day to find out they were living in a place with another name.

NPR, which is running a series this week on how India is redefining itself through the Hindu faith, told how this happened.

Tens of millions of Hindus took a ritual dip in the Ganges River this winter as part of the largest religious festival in the world — the Kumbh Mela. For centuries, the festival has been held in various cities in northern India, including Allahabad.

But when pilgrims arrived this year for the Kumbh Mela, Allahabad had a different name.

Last year, officials from Prime Minister Narendra Modi's Hindu nationalist Bharatiya Janata Party changed the name of Allahabad to Prayagraj — a word that references the Hindu pilgrimage site there. The name Allahabad dated to the 16th century, a legacy of a Muslim ruler, the Mughal Emperor Akbar. "Today, the BJP government has rectified the mistake made by Akbar," a BJP official was quoted as saying when the name was altered.

Name changes for cities aren’t entirely unknown. After all, in 2016, Barrow, Alaska, residents voted to change the name of their municipality back to Utqiagvik, its original Inupiaq name.

But the folks in India are onto something much deeper. This isn’t simply the renaming of Indian cities to reflect pre-British colonial heritage. This is erasing the region’s Islamic history.


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While other media observe Columbine's 20th anniversary, the LATimes goes for the God angle

Over the weekend, there were some haunting stories about the 20th anniversary of the shootings at Columbine High School just outside of Denver. I remember our newsroom in Washington, D.C. scrambling to put together a story from more than 1,200 miles away.

Fortunately, we had a staff writer, Valerie Richardson, who lived not far away from the school and rushed over there as fast as she could as she knew this was historic and there’d never been such a mass shooting at a school before.

Sadly, much has changed since then and school shootings have become part of the American landscape. I wish to spotlight two stories; one of which gives a well-deserved place to religious faith and the other that ignored it.

The first story, from the Los Angeles Times, was about the pastors who were tasked with having to comfort the afflicted families and deliver sermons at the funerals of their children.

They were the men of faith faced with a seemingly impossible task — providing comfort, hope, maybe understanding — after 12 students and a teacher were shot to death at Columbine High School.

Bill Oudemolen presided over the funeral for 16-year-old John Tomlin days after the mass shooting. The pastor told the large crowd at Foothills Bible Church that he just didn’t want to accept what had happened.

“He was killed simply because he went to school Tuesday morning,” Oudemolen told the crowd in Littleton, Colo. “Schools are supposed to be safe zones, not killing fields.” …

These men had the impossible tax of explaining how God could let this happen.


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The Easter massacre: Sri Lanka's complex religious landscape is a challenge

When I first heard news of the bombings of churches and hotels in Sri Lanka, I wondered which group was to blame this time. At first, the government was calling it a terrorist attack by “religious extremists.”

That’s it? Think of it: 290 people dead. That’s five times the amount of Muslims shot by in two mosques in Christchurch, New Zealand, on March 15. And everyone tried to sidestep the identity of the perpetrators?

Sri Lanka is a majority Buddhist country and hardline Buddhist groups have consistently harassed the minority Christians there. This is a complex situation, as former GetReligionista Ira Rifkin noted in this post last year.

Writing in the Guardian, a Muslim writer points out here that religious Muslim and Christian minorities in Sri Lanka have been sitting ducks for militant Buddhists for a long time. Even after a Methodist church was attacked by Buddhists on Palm Sunday in the northern part of the country, no precautions were taken for Easter celebrations.

But when I heard the attacks were set off by suicide bombers, that brought to mind radicalized Muslims, not Buddhists. The former is known worldwide for its use of suicide bombers. (However, Sri Lanka is the birthplace of the mainly Hindu Tamil Tigers, who pioneered suicide bombings in the 1980s. More on that in a moment.)

As I wrote this Sunday night, no one was saying a word as to which religious group did this. Now, government officials say they believe an “Islamist militant group” is to blame. No group has taken credit for the attacks.

So far, the U.K. press has been more on top of this story than was American media, with the exception of the New York Times, which has turned out some very good pieces in the past 24 hours. First, so I turned to the Guardian:


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National Geographic: It's Catholic beekeepers vs. Mennonites (whoever they are) in Mexico

I know Mennonites get around, but I didn’t know there was a large colony of them in Mexico. In the U.S., they’re often known as the Amish lite people — with similar German roots and Anabaptist beliefs that got them pushed out of Europe in the 16th century.

Many of those who ended up in Canada emigrated to Mexico at the beginning of the 20th century where the government needed farmers to work on land previously owned by William Randolph Hearst, as foreign landowners were expelled at the end of the Mexican revolution in 1921. The Mennonites bought the land as long as they were freed from Mexico’s educational laws and military service. (You can read more about that here. )

Most of the Mennonites settled in the states of Durango and Chihauhua where they farmed parts of the country no one else was touching and have brought prosperity to the area.

But the National Geographic found a more isolated group on the Yucatan peninsula and wrote about it, which is where the drama starts. Once again we face a familiar journalism question: Do readers need to know anything about what the Mennonites believe?

CAMPECHE, MEXICO — “How did it start?” asks Everardo Chablé. He’s propped on a stool in his living room as the daylight fades outside. The only noise in this tiny Mexican town in the Yucatán Peninsula—where there’s no cell signal and little electricity—comes from the music his father is blasting in the yard. He speaks up. “For thousands of years the Maya people had bee culture. Then the Mennonites came with large machines and started to deforest large parts of land where the bees feed. We had virgin forest with very delicate ecosystems—deer, toucans—but most importantly bees that keep up life. When deforestation started they destroyed everything from millennia back.”…

What he’s describing is a simmering battle between a growing community of Old Colony Mennonites—the insular religion’s most conservative Low German-speaking members, who eschew modern amenities like electricity and cars—and indigenous Maya beekeepers. It has electrified this sliver of the Yucatán Peninsula. …


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Archbishop Wilton Gregory appointment: Apparently no one else wanted the D.C. job?

When I used to work across town at the Washington Times, I always used to envy the ability of our crosstown rival, the Washington Post, to run articles by not just one, but two, maybe even three reporters.

Multiple bylines are possible only for very large papers. The rest of us only had ourselves to rely on.

Thus I was interested in the triple-bylined Post’s take on Washington’s newest Catholic archbishop, Wilton Gregory, who will move from the Atlanta archdiocese to Washington when he’s installed on May 21.

I am guessing they had to put three reporters on the story because they had to come up with some decent reporting on Gregory’s appointment quickly. When the dust settled, it was pretty clear that the reporting team at the Post was less than impressed with Gregory, who will be the city’s first black archbishop and probably a cardinal in coming years. This see typically brings a red hat with it.

So here’s the piece, with a long anecdote leading into it:

When the first Catholic clergy sexual abuse crisis erupted in the early 2000s, Wilton Gregory led hundreds of defensive and divided bishops in passing the most aggressive action on abuse in U.S. church history.

But Illinois Supreme Court Justice Anne Burke remembers something else about Gregory, who was selected this month by Pope Francis to head the prestigious D.C. archdiocese.

As one of the laypeople Gregory appointed to serve on an advisory board to the bishops, Burke was struck by an inquiry he made to her one night when they found themselves alone after a meeting. He wanted to know how she’d been able to visit Vatican officials for her research on abuse.

She’d Googled “Vatican,” she told him, selected several offices she thought were related to the abuse issue, then faxed letters asking to visit.

“His face was ashen. ‘You what?’ ” she recalls him saying. At 55, that was, she believed, Gregory’s first experience with lay­people who went outside the chain of command.

His shock at her ability to get around protocol startled her, she said, and told her something important — that it was nearly impossible for Gregory to see things from an outside-the-church perspective. “His whole life has been devoted to this institution that’s a bureaucracy — to the point where he doesn’t know how infiltrated he is in that fabric.”

What follows is a profile on a company man who’s had to do the dirty work -- at times –- in cleaning things up after sex abuse allegations have leveled a diocese.


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