Julia Duin

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Another Salvation Army story: This time, Nordstrom's dumps its famous bellringer

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The Salvation Army is the world’s largest social services provider, serving 23 million individuals a year. It is a venerable organization here in Seattle, active for at least 50 years, with bell ringers all over the city and surrounding suburbs.

Lately, it’s been clashing with the department store empire Nordstroms; it too a Seattle institution that was founded in 1901.

The Army’s been having a bad month PR-wise after the fast food giant Chick-fil-A announced it would no longer donate to them, ostensibly because both organizations have gotten a bad rap from homosexual groups. The Army’s been denying left and right that it discriminates, but the knives are out and what better place than liberal Seattle to wield them?

So The Seattle Times ran this on Christmas Eve:

For 19 years, 85-year-old Dick Clarke has raised money for The Salvation Army during the holiday season — 18 of them ringing a bell beside a red kettle for donations outside Nordstrom’s downtown Seattle store. He loved the conversations and the feeling of giving back through the more than $100,000 he collected. He volunteered five days a week, six hours a day.

“The best thing I like about Thanksgiving is the next day I go to work,” said the retired teacher and principal.

Or that’s how he used to feel. This year, Nordstrom told The Salvation Army it would no longer allow solicitation in front of its doors.

Beyond stating that policy, Nordstrom spokeswoman Jennifer Tice Walker did not answer questions about the change. But Clarke said he was told in a meeting last week with head of stores Jamie Nordstrom that LGBTQ employees said The Salvation Army’s presence made them uncomfortable.

Apparently this decision was made several weeks ago.

Why the Times didn’t get around to printing this until now is a mystery. Maybe it just had “Christmas Story” written all over it. And how many uncomfortable Nordstrom’s employees are we talking about here? One? Five? Ten?


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BBC tells us where the next clash with radicalized Islam will be: In the Sahel

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It was a small news article about Niger, a country almost no one has heard of.

There’s been an attack on a base there that leaves 71 soldiers dead, BBC wrote. This area of the world has been heating up in a major way as a brew of toxic Islam mixed with the possibility of yet another caliphate being declared in the area at some point.

All this is taking place in the Sahel, the southern edge of the Saharan Desert.

How many news readers could find that on a map?

Militants have killed at least 71 soldiers in an attack on a military base in western Niger - the deadliest in several years.

Twelve soldiers were also injured in the attack in Inates, the army says.

No group has yet said it was behind the killings. But militants linked to al-Qaeda and the Islamic State group (IS) have staged attacks in the Sahel region this year despite the presence of thousands of regional and foreign troops.

Security analysts say the insurgency in Niger is escalating at an alarming rate.

Is the word “militants” these days so clear that everyone automatically knows that the adjective “Muslim” or “Islamic” goes with it? And what happens to those they attack?


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'Olive, come out of that grave:' Reporters cover Bethel Church trying to resurrect a dead child

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Ever since Sunday, there’s been this bizarre story out of Bethel Church in Redding, Calif., about the followers of this immense church trying to raise a 2-year-old from the dead.

Bethel has been an anomaly in the charismatic/pentecostal world but at the same time a place I’ve been telling reporters they need to get to know. As the days have progressed, I’ve been amazed to see all sorts of media, from the New York Post, USA Today and the Sacramento Bee to Slate and then the Associated Press jumping on this story.

Here’s what AP came out with late Thursday:

Kalley Heiligenthal stomped her feet and waved her arms, dancing her way from one side of the bright-lit stage to the other.

“Come alive, come alive!” the congregants at Bethel Church in Redding, California, shouted in expectation as they clapped and sang praises.

The faithful shared these scenes on Instagram Tuesday night as they prayed for Heiligenthal’s 2-year-old daughter, Olive Alayne, to be raised from the dead.

Heiligenthal, a worship leader and songwriter for Bethel Music, announced on social media Sunday that her daughter had stopped breathing and been pronounced dead.

Since then, she has publicly called for people to pray that her girl be resurrected.

Redding police are investigating the death, which occurred sometime between Friday night and early Saturday morning. The child’s body remains at the Shasta County coroner’s office. Sadly, NBC News, which ran the AP story, stripped the reporter’s byline from the piece, as I would have liked to have seen who wrote it.


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Washington Post and ReligionUnplugged both land stories on Mormon $100 billion slush fund

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Well, it was a race to the finish as to who’d land the story Monday night about a secret –- and possibly illegal - -$100 billion fund made up of Mormon tithes

We think the Washington Post made it to the finish line first, but it was neck-in-neck with Paul Glader, the former Wall Street Journal reporter who now oversees Religion Unplugged. It should be noted that GetReligion and Religion UnPlugged do share some content, but I’m not privy to how Glader got the story other than his note atop his piece that says a source called him in November.

Glader was working solo for the past month or so; the Post had three people on this story plus another two helping out, not to mention the former IRS official they pulled in for advice. I am glad that the Post didn’t just rely on its business reporters but pulled Michelle Boorstein, its senior religion-beat writer, onto the story.

I am curious why the two Salt Lake newpapers totally missed this story as did the Journal, which is usually on top of financial scandals but has continues to lag way behind on breaking religion news.

We will start with ReligionUnplugged:

NEW YORK — A whistleblower complaint filed at the Internal Revenue Service in November by a knowledgeable church member alleges that a non-profit supporting organization controlled by the Church of Jesus Christ of Latter-day Saints used member tithes to amass more than $100 billion in a set of investment funds and the Church misled members about uses of the money.

The complaint may be the most important look at LDS finances in decades, a window into one of the wealthiest religious organizations in the United States and the world. Details of the IRS filing reveal financial assets largely hidden from the church’s membership (often known as “Mormons”) and the public view.


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Academic gadfly Robert Lopez gets pegged as 'antigay' no matter what he does

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I’ve said before that normally, I like what I read in Inside Higher Education except when they attempt to report on cultural wars issues, particularly religion. At which point, the snark gets a bit overwhelming.

Sadly, much of the commentary that’s appeared in GetReligion in the past year or two about Inside Higher Education has been negative. There’s this piece about the University of Iowa that ran earlier this year; this 2017 piece on Biola University that I also found fault with and tmatt’s critique of their Baylor coverage in September.

The latest piece is a he-got-what-was-coming-to-him piece about a conservative professor who was chased out of California State University of Northridge, only to run into similarly bad behavior at Southwestern Baptist Theological Seminary in Fort Worth.

If the name Robert Oscar Lopez sounds familiar, it might be because he clashed with his prior institution, too. In 2015, Lopez, then an associate professor of English at California State University at Northridge, said that institution was targeting him because he disagreed with letting gay parents adopt children. He faced a related complaint that a conference he’d organized and invited students to attend pushed antigay views (he denied this).

Lopez held other views outside the conservative mainstream, such as that homosexuality was inexorably linked to pederasty. Some called it hate speech. He said he based his insights on personal experience, and that being raised by a bisexual mother and her female partner made him socially awkward and led him to the “gay underworld” for a time.

Is the reporter sure that view is outside the conservative mainstream?

Eventually, Lopez left California and secular academe for Southwestern. The Texas institution doesn’t have tenure, but he thought he had found a permanent place among like-minded, socially conservative academics.

Things went well for Lopez for a while. But he couldn’t have predicted the events to come. In 2018, amid the Me Too movement, the seminary’s then president, Paige Patterson, was accused of covering up sexual abuse allegations within the Southern Baptist Convention. An earlier audio recording of Patterson counseling prayer to women with violent husbands also surfaced, as did reports that Patterson had gravely mishandled two rape cases involving woman at the seminary, in 2003 and in 2015.

The article explains all the complexities of the Patterson case and then links it to the fortunes of Liberty University, an evangelical institution several states away.


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Neo-Pentecostal gangs on the rampage? That's a big story in Brazil, they say

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I have never been able to witness Brazil’s super-charged Pentecostal scene but I am still remembering how, 40 years back, no one ever thought that the world’s largest Catholic country would pivot so quickly toward Protestantism.

Back in the 1970s and ‘80s, we thought all of South America was a Catholic monolith.

We found out later that folks there were listening to radio broadcasts from the likes of the Rev. Jimmy Swaggart and other evangelists and finding out they actually had a choice when it came to churches. As this Washington Post article says:

In the past generation, Brazil has undergone a spiritual transformation like few other places on the planet. As recently as 1980, about 9 in 10 people here identified as Catholic. But that proportion has cratered to 50 percent, and will soon be overtaken by evangelicalism, which now accounts for one-third of the population.

The i story isn’t about statistics, actually. It begins by retelling how a radical Pentecostal group called the “Soldiers of Jesus” visit a spiritualist priest belonging to the Candomblé sect and orders him to either stop practicing macumba (his beliefs) or be killed.

It’s a decision more Brazilians are being forced to make. As evangelicalism reconfigures the spiritual map in Latin America’s largest country, attracting tens of millions of adherents, winning political power and threatening Catholicism’s long-held dominance, its most extreme adherents — often affiliated with gangs — are increasingly targeting Brazil’s non-Christian religious minorities.

Priests have been killed. Children have been stoned. An elderly woman was seriously injured. Death threats and taunts are common.


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More Religion News Service turmoil as publisher Tom Gallagher makes a quick exit

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Well, that was quick.

It wasn’t all that long ago that Tom Gallagher, a corporate lawyer and columnist for the National Catholic Reporter, talked his way into a position as CEO of the Religion News Foundation and as publisher of its subsidiary, Religion News Service. He was someone who had friends in high places. The idea was that he was a fundraiser who’d bring religion news the money and respect that it deserved, plus he’d create the business model for a wildly successful nonsectarian producer of religion content.

Yes, he created havoc by firing or pushing out several people in order to do it (read my April 2018 story on that here), and he was making changes to how the RNF related to the Religion News Association, an independent trade association of religion reporters. (The RNF is its public charity arm.) I heard a lot of talk at the most recent RNA annual convention in Las Vegas about how Gallagher’s decisions helped drive the RNA into a $30,000 deficit.

But Gallagher remained the man on top — until now. He’s the person who’s squarely in the middle of the photo atop this post, which is a screen shot of part of the RNF board. He’s in the blue sweater.

Then yesterday, a press release popped up on the RNS website about its new interim leader, Jerry Pattengale, a professor at Indiana Wesleyan University and an executive with the Museum of the Bible in Washington, D.C. until he retired from the latter last year.

So Gallagher was out? By Tuesday afternoon, the RNF site had been altered to reflect new realities and Gallagher’s name was also off the RNS masthead.

That doesn’t sound like an amicable parting, does it?


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A new sign that Advent is here: Melania's Christmas decor gets trashed (again)

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You got to know it’s Advent when American civil religion kicks into gear for Christmas and Hanukkah prep.

Just outside of the White House every December on the Ellipse is a gigantic menorah set up by Jewish groups. Last week, President Donald Trump and his wife, Melania, lit the official White House Christmas tree and made Christo-centric remarks about the cross as “a powerful reminder of the meaning of Christmas.”

At least that’s how the conservative LifeSiteNews reported it. CNN reported on the same event, but omitted the remark about the cross.

Inside the White House, things were less serene. Melania Trump has staged holiday displays there for the past three years. Each time, she’s been trashed in the media as a tasteless rich man’s wife who wouldn’t know true decorating sense if she fell over it.

This year reached a new low a few hours after the Christmas décor photos were released to the press at the unfriendly hour of 5:30 a.m. on Dec. 2.

Around noon, Washington Post fashion critic Robin Givhan released a critique: “Melania Trump’s Christmas decorations are lovely, but that coat looks ridiculous.”

For her tour, Mrs. Trump wears all white: a dress with a simple jewel neckline, white stiletto-heeled pumps and a white coat. The coat is draped over her shoulders as she strolls through the White House.

The coat looks ridiculous.


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Refugees from ultra-Orthodox Judaism get a sympathetic profile in the Washington Post

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The world is always fascinated when someone leaves a closed religious group for the outside world.

Think Amish teenagers fleeing the faith; family members leave the Westboro Baptist Church; women fleeing arranged marriages from Somalia to Pakistan and the peeling off of ultra-Orthodox Jews.

What’s up with the latter?

Turns out there’s a form of Orthodox Judaism extant in Israel that Americans barely encounter on our shores. Those are Jews whose lives are controlled from cradle to grave by strict Torah observance. But what if you want to leave?

The Washington Post tells you what comes next.

JERUSALEM — Ruth Borovski, doing a bit of homework, sat in a library and Googled “phosphate” on her smartphone.

That could not have happened 19 months earlier, when Borovski was a 27-year-old living within one of Israel’s cloistered ultra-Orthodox Jewish sects. Then, she had never heard of phosphate. Or of smartphones.

She says she had never seen a library. Now it’s hard to get her out of one…

Borovski’s race into the wider world started in 2018 when, trapped in an arranged marriage, she dialed the hotline of a -Jerusalem-based nonprofit called Hillel and said she wanted to leave her family and her community. With Hillel’s help, she became one of a growing number of Yotzim, or “Leavers,” who have bolted from closed religious communities into a secular world they are ill-equipped to navigate.

One assumes there were no children from this marriage, as the article mentions none.


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