LGBTQ

, , , , , , , , , , , , , , ,

Podcast: Can New York City's arts avengers save a tiny, but ultra-valuable, mainline church?

, , , , , , , , , , , , , , ,
Podcast: Can New York City's arts avengers save a tiny, but ultra-valuable, mainline church?

I was stunned (I kid you not) that editors at The New York Times didn’t find a way to slip the word “hulk” or even “avengers” into the Gray Lady’s latest feature on politics and the wild, wild world of Manhattan real-estate. Oh, and there is some religion news in here, somewhere.

What am I talking about?

Well, this week’s “Crossroads” podcast (click here to tune that in) focused on a story that ran with this dry, wordy, double-decker headline: “Why Mark Ruffalo and Wendell Pierce Are Fighting for a Crumbling Church — Congregants of the West Park Presbyterian Church, a Manhattan landmark, want it torn down and replaced by condos. Celebrities are joining the fight to save it.”

In the sprawling Marvel Comic universe, Ruffalo played that Big Green Guy. But you probably knew that.

Let’s work our way through this story, looking for evidence of the religion-beat story — it appears that zero religion-beat personnel were involved — that is at the heart of this story that the Times prelates see as a conflict about money, politics and, maybe, culture. Religion? Not so much.

In the podcast, I also noted that versions of this story are unfolding in urban areas around America, linked to the catastrophic decline of America’s mainline Protestant and the more Americanized versions of Roman Catholic life. What happens to their strategically located and very valuable urban sanctuaries?

The overture, which builds up to the sermon-esque thesis statement:

For years, a conflict over whether to tear down one of New York City’s historic churches, a 19th-century Romanesque Revival building on the Upper West Side, has been cast in epic terms, as a battle between the little people and big business.

In this case, however, those who see themselves as representing the little people include a growing list of New York celebrities.

And big business? That would be a real estate firm working with the tiny congregation of the West Park Presbyterian Church, which says it cannot afford to fix up the deteriorating building and hopes to sell it to a developer to build new luxury apartments on the site.


Please respect our Commenting Policy
, , , , , , , , , , , , ,

July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

, , , , , , , , , , , , ,
July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

What ails the United States of America? Why have some serious thinkers even talked about a second “civil war”?

Both journalists and religious leaders should be pondering that on July 4th. Consider some recent media coverage.

To begin, America’s religious center is imploding. Political scientist Ryan Burge (also a GetReligion contributor) calculates that if nine major Protestant denominations — especially the old “mainline” — had only kept pace with national population growth they’d have 21 million more members than they actually do. (Meanwhile, non-denominational independents surge.) And Burge analyzes the significant increase of Americans, and especially Democrats, who never attend worship.

Obituaries remind us how Pat Robertson, alongside fellow Virginia clergyman Jerry Falwell and others, unexpectedly rallied a sector of conservative Christians and upended American politics and religion -- as well as mass-media treatment of religion.

Culture wars envelop Disney, Target and Budweiser, and the Los Angeles Dodgers even honored a group that mocks the Catholic faith (pious Branch Rickey spins in Ohio grave).

One-year anniversary reporting conveys nationwide tumult since the Supreme Court returned abortion policy to Congress and 50 state legislatures.

Then consider all the fears and furies over fentanyl deaths, teen suicide, urban crime, border chaos, race and reparations, college admissions, impeachment, gerrymandering, 2020 rehash, January 6, COVID-19 policy, gender transition laws and pronoun wars, LGBTQ+ rights and religious rights, “Christian nationalism,” “cancel culture,” “woke” classrooms, sliding test scores, book-banning, guns and whatever else you’d like to add.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , , , ,

What the Italian press is reporting about the looming Vatican Synod of Synodality

, , , , , , , , , , , , , , , , , ,
What the Italian press is reporting about the looming Vatican Synod of Synodality

One of the biggest religion-beat stories of the year is currently playing out and most people are probably unaware of it, due to lack of mainstream-news updates. Maybe this story is too Catholic?

I say this because the three-year process that began in 2021 known as the Synod of Synodality is reaching its most contentious and potentially dramatic stage. I wrote back in March 2022 that the mainstream press had largely ignored the story.

This is what I wrote at the time:

A phrase like Synod on Synodality certainly won’t ever make it into a punchy headline, not even at The New York Post.

The secular press isn’t all that interested in doctrinal issues that don’t appeal to a larger audience or lack a political connection. It’s the reason why the pope going after the Latin Mass got little mainstream news attention while bishops batting President Joe Biden about receiving Holy Communion got tons of coverage. Then again, the synod will almost certainly contain strong LGBTQ news hooks.

Here we are 16 months later and the mainstream press is still largely ignoring the story. Our own tmatt had a very detailed podcast and post regarding one hook with the Synod of Synodality (#Vatican3) and the issues swirling around Cardinal Jean-Claude Hollerich’s past comments and current role, in which he will help shape synod debates about some of its most controversial issues.

Now, it’s quite interesting that the mainstream press — in the United States, at least — has largely been silent regarding a very important new synod document.

In fact, the Vatican’s release of the Instrumentum Laboris (Latin for “working document”) head of October’s Synod of Bishops makes clear that it’s “not a document of the church’s Magisterium.” The 50-page document, however, has plenty to say about the issues Pope Francis has openly discussed over the past decade regarding female deacons and gay unions.  

In Italy, mainstream-news coverage of the pope and Vatican affairs are a staple of daily coverage — akin to White House reporting in the United States.


Please respect our Commenting Policy
, , , , , , , , , , ,

Yo, LA Times: Maybe, must maybe, issues of faith, family and culture matter in California?

, , , , , , , , , , ,
Yo, LA Times: Maybe, must maybe, issues of faith, family and culture matter in California?

If you follow the mainstream press coverage of religion — primarily coverage by reporter who are NOT religion-beat specialists — then you know that what really matters in life is politics.

As we say here at GetReligion: Politics is real. Religion? Not so much.

Now, it’s also true that money is real, as in news coverage of economics (which often overlap with politicals). If a story cannot be linked directly to politics, journalists will study its economic implications.

The Big Idea: Politics and economics matter more than culture and religion. Maybe journalists think they can ignore that classic book by candid liberal Thomas Frank: “What's the Matter with Kansas?”

This brings me to a recent Los Angeles Times piece that ran (this is the Yahoo! News version) with this headline: “4 in 10 California residents are considering packing up and leaving, new poll finds.”

This is a religion-free story. Sort of. Here is the sunny overture:

With its unmatched natural splendor and cultural attractions, California is a beacon that attracts people from around the world who put down roots and call it home.

About 70% of residents said they are happy living here, a new statewide poll shows, crediting the state's diversity, economic opportunities and an enjoyable lifestyle as reasons to stick around.

Yet large swaths of residents are also considering packing up and leaving. Many also believe that the state is headed in the wrong direction, and are anxious about the direction of the economy and their ability to pay their bills.

Message received, right there at the end.

Just in case you missed the point, the Times team goes further:


Please respect our Commenting Policy
, , , , , , , , , , ,

Podcast: Are on-the-record statements by Cardinal Hollerich relevant to his synod role?

, , , , , , , , , , ,
Podcast: Are on-the-record statements by Cardinal Hollerich relevant to his synod role?

Unless there is a papal election in the near future, the Vatican Synod on Synodality (#VATICAN3) will be one of the most important religion-beat stories of 2023 and 2024 (click here for the dates).

One of the first defining documents of this process was released the other day — “Instrumentum Laboris. A document of the whole Church.” Apparently this was a “religion” story, the kind of inside-baseball development that was covered by Catholic publications on the doctrinal left and right.

That surprised me, since — normally — anything about the Vatican, LGBTQ+rights and women’s ordination makes headlines. Thus, I was glad that Religion News Service published, well, a very typical RNS news story about this document. See if you can spot the big ideas in this double-decker headline:

Vatican confirm synod topics will address questions of LGBTQ+ and women deacons

The document addresses inclusivity toward LGBTQ+ faithful, the issue of female ordination and welcoming toward divorced, remarried or polygamous couples

This story include a massive gap, in terms of essential content (that’s my opinion, of course) and that provided the hook for this week’s “Crossroads” podcast (click here to tune that in). Before we go there, let’s look at a low-key document overview from The Pillar:

The document … acknowledges tensions in the synodal process, saying, “We should not be frightened by them, nor attempt at any cost to resolve them, but rather engage in ongoing synodal discernment. Only in this way can these tensions become sources of energy and not lapse into destructive polarizations.”

The goal of synodality, the document says, is to create “a Church of sisters and brothers in Christ who listen to one another and who, in so doing, are gradually transformed by the Spirit.”

A synodal Church, it says, is one marked by a willingness to listen, encounter, and dialogue, as well as by the humility to ask forgiveness for faults. It is a Church that celebrates unity in diversity and welcomes all people, while not shying away from speaking the truth in love.

For journalists who have covered decades of mainline Protestant life, terms such as “dialogue” and “unity in diversity” — perhaps even doctrinal diversity — will sound familiar.


Please respect our Commenting Policy
, , , , , , , , ,

American College of Pediatricians: How many times must we hear about its religious ties?

, , , , , , , , ,
American College of Pediatricians: How many times must we hear about its religious ties?

It started as a data breach at a faith-friendly medical group that opposes transgender therapies and same-sex parenting.

It morphed into a quasi-investigative piece co-written by three Washington Post reporters and one contributor –- none of them a religion specialist –- about “conservative doctors” who have influenced public discussion about abortion and transgender individuals.

When I first saw this, I wondered what issue was so important that it required a triple byline, especially since the story was originally broken by other outlets weeks before. The following piece — “Documents show how conservative doctors influenced abortion, trans rights” — ran last week in the Post:

A small group of conservative doctors has sought to shape the nation’s most contentious policies on abortion and transgender rights by promoting views rejected by the medical establishment as scientific fact, according to documents reviewed by The Washington Post that describe the group’s internal strategies.

Actually, the entire “medical establishment” doesn’t reject these views. This is another example of erasing an important debate.

The records show that after long struggling to attract members, the American College of Pediatricians gained outsize political influence in recent years, primarily by using conservative media as a megaphone in its quest to position the group as a reputable source of information.

The organization has successfully lobbied since 2021 for laws in more than a half-dozen states that ban gender-affirming care for transgender youths, with its representatives testifying before state legislatures against the guidelines recommended by mainstream medical groups, according to its records. It gained further national prominence this year as one of the plaintiffs in the federal lawsuit to limit access to mifepristone, a key abortion drug.

That put it in the media crosshairs, for sure.

Despite efforts to invoke the credibility of the medical profession, the American College of Pediatricians is viewed with skepticism by the medical establishment. For years, the group has presented statistics and talking points to state legislators, public school officials and the American public as settled science while internal documents emphasize how religion and morality influence its positions.


Please respect our Commenting Policy
, , , , , , , , ,

What happened on LA Dodgers Pride Night? That depended on source of the coverage

, , , , , , , , ,
What happened on LA Dodgers Pride Night? That depended on source of the coverage

The Los Angeles Dodgers recently honored the Sisters of Perpetual Indulgence as part of team’s annual Pride Night.

The appearance by the “drag nuns” — supporters call them “satirical,” while opponents label them “a hate group” — was either a success or a bust depending on what brand of media selected by news consumers. The Dodgers lost the game that night, as well as the next two matches with the rival Giants from San Francisco.

The Dodgers have held Pride Night for 10 years. This year’s edition, however, became ensnared in bitter controversy and a media storm. Following criticism from Catholic groups, the team rescinded an invitation to the Sisters of Perpetual Indulgence to be honored at Pride Night. The performers are men who dress flamboyantly as nuns and have performed rites mocking Christian beliefs and symbols.

The group was later reinvited, sparking protests.

What happened on Pride Night? Unless you attended the game and arrived an hour before it started — that’s when the group was honored — you don’t really know what happened.

Clashing media outlets highlighted what they saw as most important (there was no consensus), and some even disagreed with how the group was welcomed when given the Community Hero Award.

Here’s a timeline of what happened based on a variety of media reports and first-hand accounts found on social media with supporting videos.

Harnessing the power of social media, Catholic groups amassed a protest outside the ballpark a few hours before the first pitch. Fox News reported there were “thousands” of protesters in a headline and that Catholics for Catholics, a group based in Phoenix, organized “a prayerful procession” in a parking lot outside Dodger Stadium.

Here's how Fox News’ website reported on the protests:

Several hours before the first pitch was thrown at the Los Angeles Dodgers' Pride Night, a large group of protesters gathered outside the stadium.

Catholics for Catholics, a group based in Phoenix, organized what it described as "a prayerful procession" in a parking lot outside Dodger Stadium.


Please respect our Commenting Policy
, , , , , , , , ,

Podcast: Did the Southern Baptist Convention just become a different kind of 'Baptist' body?

, , , , , , , , ,
Podcast: Did the Southern Baptist Convention just become a different kind of 'Baptist' body?

Bill Clinton and Al Gore? They were once Southern Baptists and I imagine that they remain generic Baptists.

The Rev. Jerry Falwell? An independent Baptist who led a church that became Southern Baptist. How about the Rev. Pat Robertson? He was Southern Baptist, but his second ordination was totally post-denominational (with one Episcopal bishop taking part, for what it’s worth).

President Jimmy Carter was a Southern Baptist, but dropped his ties to the Southern Baptist Convention. I think journalist Bill Moyers fits that mold, too. Come to think of it, so does political science professor and pastor Ryan Burge.

So what does “Baptist” mean, with or without that whole “Southern” thing? Is it up to the individual believer, the local congregation or some kind of affirmation at the regional, state or national level? After all, there are hundreds of different “Baptist” brands and thousands of totally independent “Baptist” congregations.

These questions loomed in the background during this week’s “Crossroads” podcast (click here to tune that in). The topic was press coverage of the national meeting of the Southern Baptist Convention, which was held in New Orleans this year.

As usual, the big SBC show drew lots of coverage — especially with the dramatic appeal by the Rev. Rick Warren, perhaps America’s best-known evangelical, for his Saddleback Church to be readmitted to the national convention, even after it plunged ahead and ordained women to various ministries.

Supporters of the ordination of women lost that move — by a wide margin. Also, the Rev. Bart Barber, the establishment candidate, was easily elected to a second term as SBC president.

That being said, what was the big news here? The best way to follow the crucial decisions in New Orleans is to dig into two Religion News Service pieces. Here is a key passage from the first, by religion-beat veterans Adelle Banks and Bob Smietana:

Warren and the Rev. Linda Barnes Popham, who leads the Louisville church, each argued that Baptists don’t agree on a range of matters — from Calvinism to COVID-19 — but that hadn’t halted their ability to have a shared commitment to spreading the gospel.

R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, argued against keeping either Saddleback or Fern Creek within the Southern Baptist fold. He said the idea of women pastors “is an issue of fundamental biblical authority that does violate both the doctrine and the order of the Southern Baptist Convention.”


Please respect our Commenting Policy
, , , , , , ,

Evolving journalism doctrines: Associated Press adds clarity on the 'T' in LGBTQ+

, , , , , , ,
Evolving journalism doctrines: Associated Press adds clarity on the 'T' in LGBTQ+

The 70-year-old Associated Press Stylebook is continually updated and thus provides a barometer of societal trends as it sets widely-observed standards for media usage.

On June 2, the AP editorial team issued a updated “Transgender Coverage Topical Guide” that’s very timely, and not just because June is Pride Month. The AP style bible has been evolving on LGBTQ issues in recent years and this latest update is yet another step to embrace changes linked to the Sexual Revolution.

Just last week, CNN reported that 19 state legislatures have enacted new bills with various limits on “gender-affirming” treatments for transitions that apply puberty blockers, hormone replacement or surgery to alter genital organs.

Most of these laws apply only to minors. They’re usually promoted by Republicans and opposed by Democrats. Other familiar disputes involve sports participation, as well as privacy issues in locker rooms, bathrooms or shelters for girls and women.

Also last week, the Public Religion Research Institute released a poll whose big sample of 5,046 enabled breakdowns into 11 religious categories. Majorities in nine of the 11 believed “there are only two genders,” with only minority support among Jews and the religiously unaffiliated.

Comparison with a 2021 PRRI poll shows U.S. opinion is getting more conservative on these matters.

Among all respondents, 59% said “only two” in 2021 but 65% currently. Democrats rose from 38% to 44%. Hispanic Catholics jumped from 48% to 66% and white Catholics from 62% to 69%. (In March, the U.S. bishops’ doctrine committee stated that Catholic health institutions “must not” perform surgical or chemical change of a body’s “sexual characteristics,” whatever a patient’s age.)

Subscribers to the updated online “Stylebook” have much to ponder.


Please respect our Commenting Policy