Marriage & Family

Yo, New York Times editors: The Episcopal Church's leader is The Most Rev. Michael Curry

Needless to say, your GetReligionistas understand that people in the press — on both sides of the Atlantic Ocean — are happy that there is a new baby in England’s Royal Family, and one with a complex and interesting connection to the USA.

Journalists may not be as excited as Prince Harry is, at this moment in time. But that is understandable. Check out the top of this New York Times report about the prince’s informal and very untraditional presser, which — #GASP — broke with the royal norm. I think the key word here is “amazing.”

LONDON — Prince Harry could barely contain himself. Facing a news camera to announce his son’s birth, he rubbed his hands together, bounced on the balls of his feet and seemed unable to stop himself from grinning, even for a second.

“It’s been the most amazing experience I can ever possibly imagine,” he said, standing in front of the stables at Windsor Castle, where two black horses nodded behind him.

“How any woman does what they do is beyond comprehension, and we’re both absolutely thrilled,” he said about his wife, Meghan, the Duchess of Sussex. The duchess, he said, was “amazing,” and the birth “amazing,” and the love and support from the public “amazing.”

So that’s that. Later on in this Times report there is a passage — caught by an eagle-eyed reader — that draws us into a subject that has been discussed many times over the years at this here weblog.

The question: Why are more and more reporters and copyeditors ignoring Associated Press style rules when it comes to the formal titles of ordained religious leaders? In this case, I will go ahead and add a question that I have asked many times (one example here): Why do formal titles that have existed for decades (or in some cases centuries) seem to vanish when journalists write about (a) African-American clergy and/or (b) ordained women?

Here is the passage in question, in which someone at the Times (I will not assume the reporter) was caught up in informal Meghan-and-Harry fervor and, well, forgot to give a certain American clergy person the R.E.S.P.E.C.T. that he deserves.


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Covering the life and times of Rachel Held Evans: Focus on doctrines, not political choices

I just did a Google Images search for the words “American Evangelicals” and it yielded — on the first screen — as many images of Vladimir Putin as of the Rev. Billy Graham. If you do the same thing on Yahoo! your images search will include several pictures of George Soros.

I don’t need to mention the number of images of Donald Trump, a lifelong member of the oldline Presbyterian Church (U.S.A.). Do I?

The obvious question — one asked early and often at GetReligion — is this: “What does the word ‘evangelical’ mean?” But that really isn’t the question that needs to be asked, in this context. The more relevant question is this: “What does ‘evangelical’ mean to journalists in the newsrooms that really matter?”

I raise this question because of a remarkable passage in the New York Times feature about the tragic, early death of Rachel Held Evans, a highly influential online scribe whose journey from the conservative side of evangelicalism to liberal Protestantism has helped shape the emerging evangelical left. The headline: “Rachel Held Evans, Voice of the Wandering Evangelical, Dies at 37.”

Before we look at that news story (not a commentary piece) let’s pause to ask if the word “evangelical” has content, in terms of Christian history (as opposed to modern politics).

For background see this GetReligion post: “Yes, 'evangelical' is a religious term (#REALLY). You can look that up in history books.” That points readers toward the work of historian Thomas S. Kidd of Baylor University, author of the upcoming book, “Who Is an Evangelical?: The History of a Movement in Crisis.” Here is a crucial passage from Kidd, in a Vox explainer piece:

The most common definition of evangelicalism, one crafted by British historian David Bebbington, boils down to four key points. First is conversion, or the need to be born again. The second is Biblicism, or the need to base one’s faith fundamentally on the Bible. The third is the theological priority of the cross, where Jesus died and won forgiveness for sinners. The final attribute of evangelicals is activism, or acting on the mandates of one’s faith, through supporting your church, sharing the gospel, and engaging in charitable endeavors.

In today’s media, “evangelical” has shifted from the historic definition to become more of a rough political and ethnic signifier.

The news media image of modern evangelicalism, he added, “fails to recognize most of what was happening in the weekly routines of actual evangelical Christians and their churches. As Bebbington’s definition suggests, most of a typical evangelical’s life has nothing to do with politics.”

Now, from my perspective, the most important thing that needs to be said about the work of Rachel Held Evans is that she openly challenged the DOCTRINAL roots of evangelical Christianity, as opposed to focusing merely on politics.


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Too late to patch things up? How to cover a schism, United Methodist Church edition

Church splits are endemic with Protestantism, and in coming years a really messy example is almost certain to afflict the large (6,951,278 members, $6.3 billion annual  income) U.S. sector of the United Methodist Church.

At issue is biblical teaching and authority, especially regarding openly gay clergy and same-sex marriage, Protestants’ most divisive issues since slavery.

As reporters and other religion-watchers will know, the UMC’s highest tribunal ruled on April 26  that church law allows much of the “Traditional Plan” that global church delegates passed in February to reinforce existing moral prohibitions. The tribunal also approved a measure that allows dissenting congregations to leave the UMC and keep their buildings and assets (text here).               

Approval of this special “exit plan” is a huge local, regional and national story. This exit plan apparently lasts until New Year’s Eve 2023 and sidesteps the “trust clause” by which the denomination claims ownership of local church properties.

Withdrawal plans must be approved by two-thirds of a congregation’s professing members, but also by a simple majority of delegates to area meetings called “annual conferences.” Judging from past struggles in other denominations, one can imagine mischief with that second requirement.

Methodists who want to loosen church discipline and give congregations local option on gay policies will mount  a last-chance effort at next year’s General Conference (mark your calendars: May 5–15, Minneapolis Convention Center), but the traditionalists should be able to continue their unbroken 48-year winning streak.

Herewith a few pointers for covering future developments. 


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USA Today tries to explain why many Catholics are hitting the exits, but finds only one reason

What are you supposed to think when you pick up the newspaper in your driveway and see a headline that proclaims, “Catholic Church In Crisis”?

I don’t know about you, but this question immediately jumps into my mind: OK, so which Catholic crisis are we talking about?

Thus, when I started reading the massive USA Today feature (which ran on A1 in several Gannett newspapers in Tennessee, of course) on this subject, I assumed that the “crisis” in question was the ongoing clergy sexual abuse scandal. However, I wanted to see (a) if this feature would accurately note how long this scandal has lasted and (b) whether it would place the sexual-abuse crisis in the context of several other major problems in the American church (and the Western world in general). Also, if the USA Today team connected sexual abuse to any other issues, what would those issues be?

Right up front, readers learn that the “crisis” is people leaving the Catholicism or seriously thinking about doing so. That’s interesting and a valid way to approach the current state of things.

After a stack on anecdotes about people nearing the exits, there is this thesis statement:

The Catholic Church in the U.S. is at a crossroads. As millions of devout followers filled the pews this Easter season to celebrate the religion’s most important holiday, others hovered at the door, hungry for community and spiritual guidance but furious at the church’s handling of the decades-long sex abuse crisis that’s resulted in young children being raped and abused by priests who were often protected by their superiors.

Seven months after a damning grand jury report in Pennsylvania revealed that 1,000 children had been abused at the hands of more than 300 priests, and as state attorneys general across the nation investigate the church, a Gallup poll published in March found that 37% of U.S. Catholics are considering leaving the church because of the sex abuse crisis and the church’s handling of it. That’s up significantly from 2002, when just 22% of Catholics said they were contemplating leaving their religion after The Boston Globe published an explosive series that initially exposed the abuse and subsequent cover-up.

So, let it be known that the true crisis is clergy sexual abuse and that alone and that this scandal was “initially exposed” by the Globe in the massive “Spotlight” reports in 2002.

Let’s see — that’s wrong and wrong.


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'Strollerville' trends: Religion ghosts in epic quest by New Yorkers to find that extra bedroom?

As a part-time New York City resident — lower Manhattan, to be precise — I am learning how to read between the lines when people talk about their adventures trying to find affordable places to live.

Basically, if your family and/or set of roomies can live with one bedroom, you’re in business. If you need two bedrooms, things get tougher but you are still in the game. Listening to New Yorkers talk about apartments is kind of like hearing an urban version of Lord of the Rings or some other epic Hero’s Journey narrative.

Marriage doesn’t really affect this tale — but children do. Again, it’s all about needing that second bedroom. A third bedroom? Fuhgeddaboudit. Then it’s time to start studying commuter trains.

This is another way of saying that — in the New York City context — the decision to have more than 2.100 children has massive implications that involve real estate, but other big issues as well. If being a New Yorker is a kind of cultural religion, having two children raises eyebrows. But having more than 2.100 children is a heresy (for folks with normal incomes). At the very least, it’s countercultural.

This leads me to a remarkably faith-free New York Times story that ran the other day with this epic double-decker headline:

New York’s New Strollervilles

In search of affordable housing, young families are putting down roots in places like Sunset Park in Brooklyn and Morris Park in the Bronx.

What a great word — Strollerville. It’s kind of cute and trendy, but with just a pinch of judgment. The key is that all one needs to get into Strollerville status is, obviously, one stroller. The opening scene:

A few years ago, the gateways to the courtyard of Peter Bracichowicz’s co-op in Sunset Park, Brooklyn, were empty. Now, there are wall-to-wall baby strollers.

“I actually counted them: 10 on one side, eight on the other,” said Mr. Bracichowicz, a Corcoran agent who used to live in the complex. “And that’s just in the entrance.”

Oh the humanity.


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Does Islam require stoning to death for adultery and gay sex, and amputation for larceny?

Does Islam require stoning to death for adultery and gay sex, and amputation for larceny?

THE QUESTION:

This month, the Muslim nation of Brunei cited religious grounds for prescribing execution by stoning for those guilty of adultery or gay sex, and amputation of hands to punish convicted thieves. Does Islam require these penalties?

THE RELIGION GUY’S ANSWER:

In the Muslim world there’s no consensus that the faith requires these traditional punishments in modern times, but a handful of the 57 member nations in the Organization of Islamic Cooperation have such legislation. One is the small East Asian sultanate officially named Brunei Darusslam (“Brunei, Abode of Peace”), which proclaimed these penalties six years ago. Due to the resulting uproar, the law did not go into effect until this month. When it did, the foreign minister responded to another round of international denunciations by stating that “strong religious values” form “the very foundation of the unique Bruneian identity.”

The punishments were commanded by Sultan Hassanal Bolkiah, Brunei’s hereditary monarch, who wields absolute political and religious powers and is devoted to strict interpretation and application of shariah (Muslim law). At the same time, fabled oil revenues provide the sultan  eyebrow-raising personal wealth of some $20 billion, the world’s largest home (1,788 rooms), and largest collection of rare automobiles including a gold-plated Rolls Royce.

Regarding punishment for sexual sins, Muslims point out that long before Islam arose the Bible’s Old Testament law named execution as the penalty for adultery (Leviticus 20:10) and for same-sex relations between men (Leviticus 20:13), as well as other sins. Those passages did not state what method was to be used for execution, but rabbinic law later compiled in the Talmud specified stoning for gay relationships. Stoning was also commonly cited for adulterers.

Jewish scholars say the Bible’s various laws on execution were meant to signify and proclaim the seriousness of the misdeeds but were rarely applied in practice.


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Totally pro-LGBT slant? Religious liberty in scare quotes? Well, that's Fox News for you ...

You really have to love readers who pay close attention and are willing to tilt at windmills every now and then.

Consider this note from a GetReligion reader — a radio pro — who kept his skepticism meter turned up, even when looking for liberal bias in a rather unusual place. The headline on this rather ordinary politics-meets-business story (with religion lurking in the background, of course) is: “Amazon opposes anti-LGBT Tennessee legislation amid activist pressure.”

Yes, that’s Fox News for ya. Our pro-journalism reader sent me an email that noted the following:

Fox is usually considered friendly to conservatives, right? Then why isn't there a single quote — count 'em, ZERO — in this story from someone defending the legislation? And why did they do this: "Sponsors of the bills claim they are trying to protect 'religious freedom'"? Scare quotes around "religious freedom"? Really?

The only thing that I disagree with in that note is that I don’t think one needs to be a “conservative” to defend the old-school, liberal model of the press that asked journalists to talk to people on both sides of a hot, divisive issue, while treating their views with respect. Then again, I am also old enough to remember the church-state good old days (that would be the Clinton administration) when you didn’t need to be a “conservative” to back an old-school liberal take on religious liberty (minus the scare quotes).

What does this Fox News story have to say? The problem isn’t that it includes lots of material from LGBT activists who oppose this legislation. That’s a big part of the story. The journalism problem here is that the story totally embraces, as neutral fact, the cultural left’s views on what the legislation would do. This starts right up top:

Amazon has signed a letter opposing a raft of anti-LGBT legislation in Tennessee as the tech giant plans to expand its presence in the business-friendly state.

"Legislation that explicitly or implicitly allows discrimination against LGBT people and their families creates unnecessary liability for talent recruitment and retention, tourism, and corporate investment to the state," the open letter to Tennesse legislators states.


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What happened to old-school journalism? Reporters keep slanting United Methodist coverage

Here’s something that you don’t see every day.

I mean, it used to be perfectly normal to see a top editor at an American newspaper defend old-school virtues like balance, fairness and showing respect for people on both sides of hot-button debates. But recently, this has not been the norm — especially when dealing with news about religion and culture.

Consider, for example, recent coverage of the United Methodist Church and, especially, the trials and tribulations endured by leaders of this global denomination’s liberal U.S. establishment.

Please hear me: I have been covering this story for four decades and I know that activists and clergy on both sides have experienced lots of pain. All kinds of people have been tempted to head for the exits.

Liberal U.S. United Methodists, in particular, have seen one general conference after another vote against them, in part because the growing parts of this global — repeat GLOBAL — flock are doctrinally conservative when it comes to marriage, sex and the Bible. The left holds the high ground in American bureaucracies, but the right has more converts, more children and, thus, more votes.

Press coverage of the latest traditionalist victory, this past February in St. Louis, has been dominated by the beliefs and stories of the UMC left, usually with one quote provided by a conservative (90 percent of the time, that’s Mark Tooley of the Institute for Religion & Democracy). Click here for my post on an NBC News report that — so far — gets the gold medal for bias.

So, the other day a Toledo Blade reader named Joe Strieter wrote the newspaper’s managing editor to express concern about UMC coverage. The reader send GetReligion a copy of this very detailed letter and here is a sample:

Although the writer … did not specifically express her personal opinion, it's hard to avoid the impression that her sympathies lie with the "losing side."  …

Three people are pictured — all of them opposed to the action taken at the conference. No one is pictured who voted for or defended the resolution. …


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As Pope Benedict XVI re-enters the fray, experts take broad look at U.S. Catholicism

As Pope Benedict XVI re-enters the fray, experts take broad look at U.S. Catholicism

Pope Benedict XVI’s sudden emergence from the cloister may well prove to be the religion story of the year.

The media speculated on how things would work six years ago when Benedict broke precedent to abdicate instead of serving as pope till death, to be  succeeded by Pope Francis. Benedict largely maintained silence, lest Catholics think they had two popes. That period ended with a flash last week when conservative Catholic outlets released Benedict’s remarkable 6,000-word  analysis of the Catholic Church’s unrelenting scandals over priests’ sexual abuse of underage victims.

Benedict, who said he cleared the publication with Pope Francis, evidently felt he must plunge into the debate because he thinks the reigning pontiff’s February summit meeting on the sexual-abuse crisis was a flop and the church has not solved this severe and enervating crisis (nor did it when Benedict himself was in charge). Media on both the Catholic right and left said Benedict and his allies are setting up a  clash with his more liberal successor on the causes and cures of the scandal. 

Benedict sees alienation from God as the heart of the matter, with relaxed attitudes toward sin and sex from secular culture that infiltrated the priesthood from secular culture, while “homosexual cliques … significantly changed the climate” in seminaries.

Meanwhile, Francis and his allies stress the need for internal structural reforms in the church. (For what it’s worth, The Guy suspects both pontiffs are correct on the Catholic emergency.)    

What should reporters be doing in the wake of Francis’s summit,  Benedict’s breakout, and ongoing news?


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