Marriage & Family

Pronoun wars? The 'usual suspects' quoted by the press skewed Baptism-gate coverage

Pronoun wars? The 'usual suspects' quoted by the press skewed Baptism-gate coverage

What is the role of journalism? Above all, it is to inform and educate. We know that reliable information is needed for any society to properly work. At the very least, readers deserve accurate information.

What happens when this isn’t the case? That’s the dilemma that befell many news organizations in recent days when a big Catholic news story came across their newsroom desks.

Yes, I’m referring to the botched baptism story out of Arizona last week that made so many headlines. And that’s hard to do considering the ongoing pandemic, the Beijing Olympics and Russia-Ukraine crisis.

Yes, baptism-gate has been all the rage. News coverage of it, however, not so good. More on that later.

To summarize: a priest named Andres Arango, following a church investigation, determined that he’d incorrectly performed thousands of baptisms over more than 20 years. It meant that those who had been baptized in Phoenix, and at his previous parishes in Brazil and San Diego, needed to be baptized again.

What did he do wrong? Arango, who has since resigned after making the mistake, used the wrong pronoun. Instead of saying, “I baptize you in the name of” he used “we.” After diocesan officials found out, they said people who Arango baptized aren’t officially Catholic. That means they weren’t eligible for other sacraments like Holy Communion.

This is where the news coverage got interesting. Once again, on an issue of great importance to Catholic readers and church leaders, secular news outlets assumed the views of one side were normative — even accurate — at the expense of church doctrine. Here at GetReligion, we have a name for that approach (click here for information).

Everyone from The New York Times and USA Today to NPR and local news outlets covered the story. What we learned from the coverage was telling. It was also largely one-sided and inaccurate.


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NPR report: Americans are 'sorting' themselves into red vs. blue zones (religion ghost alert)

NPR report: Americans are 'sorting' themselves into red vs. blue zones (religion ghost alert)

I absolutely love specific, symbolic details in Big Picture stories based on trends in statistics and culture.

During what we could call America’s “Divided We Fall” era (let’s hope that it passes), there are all kinds of ways to illustrate the tensions between blue citizens and red citizens. NPR recently did a feature — “Americans are fleeing to places where political views match their own“ — that had a great cultural detail way down in the script that suggested there’s more to this divide than politics.

The key fact: In the 2020 election, Joe Biden “won 85% of counties with a Whole Foods and only 32% of counties with a Cracker Barrel.”

What was missing in this fine, must-read story? It’s that issues of faith, morality and culture have just as much to do with America’s blue-red schism as politics. As the old saying goes, partisan politics is downstream from culture. If you have doubts about that, check out this GetReligion commentary on the classic 2003 “Blue Movie” essay in The Atlantic. Author Thomas B. Edsall observes:

Early in the 1996 election campaign Dick Morris and Mark Penn, two of Bill Clinton's advisers, discovered a polling technique that proved to be one of the best ways of determining whether a voter was more likely to choose Clinton or Bob Dole for President. Respondents were asked five questions, four of which tested attitudes toward sex: Do you believe homosexuality is morally wrong? Do you ever personally look at pornography? Would you look down on someone who had an affair while married? Do you believe sex before marriage is morally wrong? The fifth question was whether religion was very important in the voter's life.

Respondents who took the "liberal" stand on three of the five questions supported Clinton over Dole by a two-to-one ratio; those who took a liberal stand on four or five questions were, not surprisingly, even more likely to support Clinton. The same was true in reverse for those who took a "conservative" stand on three or more of the questions.

Note the religion question in that mix. Thus, the Big Idea in this Edsall essay?

According to Morris and Penn, these questions were better vote predictors—and better indicators of partisan inclination—than anything else except party affiliation or the race of the voter (black voters are overwhelmingly Democratic).

The new NPR piece, while stressing politics, does contain a few killer cultural details. The religious elements of the story? There are hints, but that is all.


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Podcast: Strategic cardinal floats trial balloon, saying Catholic LGBTQ doctrines are wrong

Podcast: Strategic cardinal floats trial balloon, saying Catholic LGBTQ doctrines are wrong

If you follow political news, you’re probably familiar with the concept of a “trial balloon.”

One online dictionary definition states: “A trial balloon is a proposal that you mention or an action that you try in order to find out other people's reactions to it, especially if you think they are likely to oppose it.”

Here’s a famous example. Let’s say that the Obama White House wants to shift its stance on gay marriage, once the president has reached a point — in 2012 — where he may or may not need strong support from social-conservative Black church leaders. Thus, it was a surprise, kind of, when Vice President Joe Biden, went on “Meet the Press” and said that he was “absolutely comfortable” with same-sex marriages.

The White House needed to know (1) how other Democrats would respond, (2) how Black-church leaders would respond and (3) how potential conservative critics would respond, including Catholic leaders in America. Central to all of this, of course, is how this “trial balloon” is framed in the coverage by elite media. It took very little time for Barack Obama to get on board.

During this week’s “Crossroads” podcast (CLICK HERE to tune that in), we looked at a complex drama unfolding in the European leadership of the Catholic church. The key player is Cardinal Jean-Claude Hollerich, archbishop of Luxembourg, and a leader — the term is “relator general” — in the Pope Francis team leading the Synod on Synodality on the future of the Catholic faith. Depending on who one talks to, this synod is either a chance to listen to Catholics around the world or the front door to Vatican III.

But here is the key quote from Hollerich, drawn from an interview with the German Catholic news agency KNA.) This is part of a collection of blunt, verbatim statements from Hollerich collected at L’Espresso:

“The Church’s positions on homosexual relationships as sinful are wrong. I believe that the sociological and scientific foundation of this doctrine is no longer correct. It is time for a fundamental revision of Church teaching, and the way in which Pope Francis has spoken of homosexuality could lead to a change in doctrine.


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Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Consider, for a moment, a hypothetical case in which an angry anti-abortion activist massacres worshippers gathered at a liberal church known for its advocacy of abortion rights.

What about a radicalized Muslim attacking a synagogue? A gunman decked out in Make America Great Again clothing attacking a mosque?

Would facts about the identities of these shooters, as well as their previous statements and actions, be considered relevant in follow-up stories? We are, of course, wrestling — again — with the “Why?” component in the journalism mantra, "Who," "What," "When," "Where," "Why" and "How."

In this case, we are dealing with background materials in media coverage of a development in the 2017 massacre at the First Baptist Church in Sutherland Springs, Texas. Here’s the New York Times headline: “Air Force Ordered to Pay $230 Million to Victims of 2017 Church Shooting.” The overture states:

A federal judge ordered the U.S. Air Force … to pay more than $230 million to the survivors and the families of the victims of a 2017 shooting at a Texas church because the Air Force had failed to report the gunman’s criminal history.

In his ruling, Judge Xavier Rodriguez of the U.S. District Court for the Western District of Texas wrote that the Air Force could have blocked the gunman, Devin P. Kelley, who had served on an Air Force base in New Mexico, from buying the rifle he used to kill 26 people on Nov. 5, 2017, at the First Baptist Church in Sutherland Springs, Texas.

For its failure to report Mr. Kelley’s 2012 conviction for domestic assault, the Air Force must pay damages to the victims for their “pain and suffering, mental anguish, disfigurement, impairment and loss of companionship,” the judge wrote. He added that the case was “unprecedented in kind and scope.”

After previous commentary on this massacre, some readers noted that — reacting to detailed coverage in European newspapers — it wasn’t automatically relevant that Kelley was an outspoken atheist.

That is a valid point. However, my question is whether it is worthy of discussion (perhaps one or two sentences in news reports) that he had, in arguments on social media, expressed virulently anti-Christian beliefs and made remarks that suggested he was unstable.


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Pope Benedict's blunder and ensuing media coverage have put his legacy on the line

Pope Benedict's blunder and ensuing media coverage have put his legacy on the line

It has been 20 years since The Boston Globe broke open the decades of sexual abuse by Catholic priests, dragging into the light a hellish story that had lingered on the edge of elite media coverage since the 1980s (see this GetReligion post: “That gap between 1985 and 2002”).

Two decades later, this is a story that continues in the form of questions about who in the Catholic hierarchy knew what and when in a variety of dioceses around the world.

The issue wasn’t limited to Boston. Predator priests were everywhere — a scandal that may have been unearthed in the United States, but one that continues to plague other parts of the world.

The focus the past few weeks has been on Germany and the involvement of Benedict XVI in the handling of some abuse cases, decades before he became a key church official in Rome and, eventually, pope. This was also long before the church — in part due to his leadership — adopted stricter policies on how to handle cases of clergy sexual abuse.

This is a complex subject for journalists to cover, in part when events in the past are viewed through the lens of present church policies and standards. How is the press doing?

Here’s a timeline of these fast-moving developments. This latest chapter in the decades-long clergy sex abuse saga began on Jan. 20 when a law firm released a report, commissioned by the German church, to look into how cases of sexual abuse were handled in Munich between 1945 and 2019. Benedict, the former Cardinal Joseph Ratzinger, headed that archdiocese from 1977 to 1982, when he was named to head the Vatican’s Congregation for the Doctrine of the Faith.

The report’s authors found that Ratzinger failed to stop the abuse in four cases. The report also faulted his predecessors and, this is crucial, his successors for their own misconduct in allowing clergy accused of sex abuse to stay in ministry.

The 2,000-page report also criticized Cardinal Reinhard Marx, currently the archbishop of Munich and Freising, for his role in two cases dating back to 2008. Marx offered his resignation to Pope Francis last year, saying he was willing to take responsibility for his part in the sexual abuse crisis. Francis did not accept the resignation, which says something about what this pontiff thinks of the German prelate.


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That murdered 'priest' and accusations of abuse: But this wasn't another Catholic case

That murdered 'priest' and accusations of abuse: But this wasn't another Catholic case

I have, since the 1980s, heard my share of complaints from Catholic readers about news coverage of sexual abuse by clergy.

There are readers who get angry about this coverage, period. They want the topic to go away and see anti-Catholic bias in any coverage of the subject, even when the coverage is accurate and fair-minded.

However, other Catholic readers get mad when they see valid coverage that leaves the impression that sexual abuse is only an issue in the Church of Rome. Many of these readers (on the Catholic left or right) want to see accurate, informed coverage on this hellish topic, which would include some mention of the many, many cases that take place in secular settings (think public schools) and in other religious groups.

That’s the broader context for complaints that I heard about a recent New York Times story that ran with this dramatic double-decker headline:

Scandal on a Wealthy Island: A Priest, a Murder and a Mystery

The Rev. Canon Paul Wancura led a quiet, privileged life. But after his shocking death, a sexual abuse allegation followed.

There were two problems with this tragic story — one obvious and one not so obvious.

The first problem was that readers didn’t find out, until quite a ways into this piece, that this was a story about an alleged abuser in the Episcopal Church. The word “priest” stood alone in the headline and in 300-plus words of text. It helps to read the lengthy overture:

Not much happens of note on Shelter Island, all 8,000 bucolic acres of it. Sandwiched between Long Island’s North and South Forks, it’s the kind of place where people seem to know one another, where car doors are often left unlocked and where, for some 20 years, the most bothersome problem has been Lyme disease-carrying blacklegged ticks.

But much of that changed in March 2018, when the Rev. Charles McCarron was asked to check in on another clergyman who had recently been commuting to a town on Long Island as a fill-in priest. He had failed to show up at church that day.


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Podcast: Reporters who ask the right questions will find lots of NFL religion stories

Podcast: Reporters who ask the right questions will find lots of NFL religion stories

Several days before former Miami Dolphin head coach stunned the National Football League with his class-action lawsuit alleging racial discrimination and other sins, I read a very interesting profile at The Athletic about one of my sports heroes.

The headline summed things up: “Bears Hall of Famer Mike Singletary is hungry for a second chance to be an NFL head coach, but will it ever come?”

Singletary was a legend in Chicago and, before that, at Baylor University — where I met him because of a mutual friend. Singletary was a highly articulate preacher’s kid from Houston with a voice that sounded like he was auditioning to be the next James Earl Jones. He was a leader from Day 1 at Baylor and demonstrated all the characteristics that made him the face, brain and soul of the greatest defensive unit in NFL history.

This is where the Singletary feature became relevant during this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on why journalists struggle to spot “religion ghosts” in so many sports stories, such as the life of Los Angeles Rams superstar Cooper Kupp (“Emerging NFL superstar — Cooper Kupp — puts his faith on his hat, not that reporters notice”) and the beliefs that appear to be putting the steel in the spine of Flores.

Why hasn’t Singletary had a second shot at being an NFL head coach, after his tumultuous tenure in San Francisco (not the best city for his views on faith and culture)? It may have something to do with Singletary trying to “stand for what he had been preaching” with the 49ers. Read this long passage carefully:

… 49ers owner John York, CEO Jed York, director of player personnel Trent Baalke and other executives called Singletary to a meeting. They had a trade in place with the Steelers for Ben Roethlisberger, who had recently been accused of sexual assault. Singletary vetoed the deal. …

“I had been telling the team I wanted a team of character,” he says.


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Saving urban churches: Associated Press feature dances around several important issues

Saving urban churches: Associated Press feature dances around several important issues

When I arrived at The Rocky Mountain News (RIP) in the fall of 1984, one of the first things I did was take a long walk in downtown Denver — taking notes about the religious sanctuaries that were nearby.

Most of the urban churches were, as you would expect in a Western city, linked to Mainline Protestant denominations and there were several Roman Catholic parishes, as well.

All of the mainline churches were in decline, with shrinking and aging congregations housed inside large buildings dating back to the glory days of previous decades. The one exception was a United Methodist congregation led by an evangelical pastor who was reaching out to families, single adults and all kinds of people in nearby neighborhoods — Blacks, Latinos, Asians, etc.

Meanwhile, conservative churches were growing in the suburbs, with a mixture of nondenominational, Baptist, Pentecostal and alternative Presbyterian flocks leading the way.

My point is that there were several stories going on in downtown Denver at the same time. But it was already clear — four decades ago — that lots of those old, big churches would eventually be empty or up for sale. It was also obvious that some of them would seek income from other sources to help keep their doors open, renting space to other flocks or social ministries.

Major news organizations keep bumping into stories linked to these trends, in part because big newsrooms tend to be in central urban zones and, in my experience, quite a few journalists (religion-beat pro included) have liberal Protestant or Catholic backgrounds or remain active in those traditions. Thus, here at GetReligion, it’s common to see posts with headlines such as these: “More news about old churches being sold and flipped: Does it matter why this is happening?”, “Churches for sale: New York Times visits a sexy former Catholic sanctuary in Quebec” and “Wait just a minute: Fading Lutherans (ELCA) in Waco sold their lovely building to Anglicans?” Or how about this one? “Why is a church shrinking or closing? Reporters: Brace for complex and heated debates.”

This brings me to a new Associated Press report about this old topic: “Historic city churches find new life as neighborhood centers.” Once again, there are glimpses of the trends behind this news hook, but very little information examining the larger issues looming in the background.


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Emerging NFL superstar -- Cooper Kupp -- puts his faith on his hat, not that reporters notice

Emerging NFL superstar -- Cooper Kupp -- puts his faith on his hat, not that reporters notice

If you have been following the remarkable 2022 National Football League playoffs, then you have probably heard quite a bit about Cooper Kupp, the all-world wide receiver for the Los Angeles Rams.

I know. I know. Not many GetReligion readers are into sports, as Bobby Ross Jr., and I have bemoaned for quite a few years. But this Super Bowl thing is a pretty big deal in American culture and, once again, there’s a religion ghost linked to the life of one of the key players in The Big Game. Not that readers and viewers would know anything about that, based on the elite sports-media coverage.

You see, “crown” is the big word attached to Kupp right now. This year, he became only the fourth player in NFL history to win the “triple crown” as a wide receiver, leading the league in receptions, receiving yards and receiving touchdowns (click here for a Los Angeles Times profile that stresses this fact, “When it mattered most, Cooper Kupp again carried the Rams”).

Wait, there’s more. As this CBS Sports feature noted, Kupp also became the first NFL player EVER to have more than 2,000 receiving yards in the regular season and postseason combined.

The “crown” thing keeps showing up in those stories and many others like them, along with countless references to how selfless Kupp is and how much he and his wife Anna contribute to their community.

At some point, reporters need to read the message — mixing sports and faith — that is written on that signature hat that Kupp keeps wearing in press appearances. See this reference, care of Sports Spectrum — a Christian news website.

As he spoke, he sported a hat from his own apparel line. On one side of the hat it says, “Do it to get a crown that will last forever.” The phrase comes from the Bible verse 1 Corinthians 9:25, which says, “Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.”

As always, it isn’t news, in and of itself, that Kupp is an outspoken Christian.


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