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The other day, in a discussion of events in Egypt, I noted — once again — that there is no one Islam, no monolithic version of the same faith. The same thing is true of Islamic law, even among people who believe that they want to live in a society that is ruled in accordance with sharia. Click here to go back and catch up on that.
In the wake of the events of 9/11, I had the honor of taking part in a forum on religion and the news at the University of Nebraska that, no surprise here, featured a keynote speech by historian Martin Marty, an omnipresent scholar who has probably done as much as anyone to promote serious work on the Godbeat.
The military trial of Maj. Nidal Hasan was never — as a journalism story — really about whether or not he was guilty of massacring his unarmed colleagues at Ft. Hood, Texas. With Nasan representing himself and openly discussing his role as the gunman, the key issues in the trial were linked to his own explanation of his faith-driven motives and the degree to which his superiors knew of his convictions in the months before his rampage.
One of the major themes in GetReligion posts about Islam over the past decade has been our emphasis on the fact that there is no one monolithic Islam, no one simplistic way for journalists to approach that faith.
The dominant story coming out of Egypt right now continues, and with good cause, to be the growing conflict between the Islamist Muslim Brotherhood and the so-called “secular” coalition that is backing the nation’s military elites, a coalition that includes many mainstream Muslims, liberal secularists, Coptic Christians and members of other religious minorities.
At the pivotal event announcing the fall of President Mohamed Morsi, a number of symbolic leaders stood with General Abdel Fatah al-Sisi in a coalition backing this action, following days of massive public protests dominated by young, mostly secular Egyptians.
My cellphone chimed at me earlier this afternoon with a news bulletin from CNN that actress Lisa Robin Kelly had died. Millions of Americans would want to know this breaking news, I imagine, because of her work with the television comedy “That ’70s Show.”
The bloodshed in Egypt continues and, to be quite frank about it, it’s hard to know what to write about most of the mainstream news coverage. This is especially true if your primary goal is to understand the role that religion is playing in these hellish events.
As I have mentioned before here at GetReligion, at the time of the Sept. 11 attacks I was a member of a largely Lebanese and Syrian Orthodox parish in West Palm Beach, Fla. Our priest, as an Arab Christian, volunteered to be a grief counselor at the still-smoking ruins of the World Trade Center. A few members of the parish had their grandchildren punched around on school playgrounds because they were Arabs, even with their gold baptism crosses hanging around their necks.
