Middle East

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What language did Jesus speak? The Tablet knows

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So, did the pope and Israel’s prime minister have a rancorous exchange in Jerusalem over the topic of Jesus’ mother tongue? One thing is certain: Headline writers had a field day with the “spar”, as Reuters characterized the encounter. Was it a “spat,” as per The Chicago Tribune? Did they “publicly bicker” as per The Age of Melbourne? Did Francis “correct” Netayahu, as Time reported? Or was the National Post  correct in calling it a “quibble”?

Commentators were quick to jump. I’ve seen a fair number of anti-Semitic comments on Facebook, as well as anti-Catholic ones (I move in mixed circles), that denounce Francis or Netanyahu with vigor.

Carolyn Glick of The Jerusalem Post noted the political ramification of the remarks, placing them in the context of what she saw as a failed papal visit that set back Catholic-Jewish relations.


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What was the 'real' reason Francis made this pilgrimage?

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It’s time, once again, to face the obvious. There is no subject in the world of religion that matters more to the big-hitters in mainstream journalism than the world travels of a pope. Therefore, we have work to do, after the wave of media coverage of the Middle East trip by media superstar Pope Francis. The big question for today: Why did Pope Francis go to Jerusalem, with stops in tense locales nearby?

JERUSALEM – Pope Francis inserted himself directly into the collapsed Middle East peace process on Sunday, issuing an invitation to host the Israeli and Palestinian presidents for a prayer summit meeting at his apartment in the Vatican, in an overture that has again underscored the broad ambitions of his papacy.

Francis took the unexpected step in Bethlehem, where he became the first pontiff ever to fly directly into the West Bank and to refer to the Israeli-occupied territory as the “State of Palestine.” …


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The pope and the Palestinians: AP tries balanced reporting

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As Pope Francis prepares to visit the Holy Land this weekend, the Associated Press takes a stab at balance in a story on West Bank Palestinians — a report that nevertheless leaves a number of holes. The story at first walks the beaten path of the Palestinian plight — poverty, crowded camps, unemployment — but for once, it isn’t all blamed on Israel:

Many feel increasingly neglected by the Palestinian self-rule government and the United Nations agency responsible for their welfare. Resentment can be seen in the rise in stone-throwing protests by camp youths and a recent two-month strike of thousands of local employees of the U.N. aid agency demanding higher wages.

The article does play a familiar note: the supposed right of return of Palestinians to their homeland.


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NPR asks Vatican experts to discuss hopes of the Orthodox

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Try to imagine a story about crucial, tense talks between Democrats and Republicans that only offered material drawn from interviews with Republicans, even when talking about the beliefs and aspirations of the Democrats. Try to imagine a report about, oh, talks between liberal Episcopalians and conservative Anglicans that only featured commentary from one side or the other (actually, in some mainline publications that’s pretty easy to imagine). Or how about a pre-Super Bowl story that tried to cover the strengths and weaknesses of the two teams in the big game, but only talked to experts skilled in covering one of the teams or only talked to the coaches on one team. Can you imagine veteran journalists doing that?

This brings me to a report by NPR superstar Sylvia Poggioli that ran, online, under this headline: “The 1,000-Year-Old Schism That Pope Francis Seeks To Heal.”

Hear me now: This is not a fatally flawed news story, although some of the information is rather shallow. For example, any discussion of attempts to heal the painful schism between the ancient churches of East and West simply has to begin with, or at least mention, the efforts of St. John Paul II and this issue was a high priority for Pope Benedict XVI as well. NPR didn’t need to get these two popes into the headline, but one sentence in the story itself? That’s a must.


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Washington Post probes hot debate on the banks of River Jordan

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I have crossed the Jordan River twice in my life and both times the experience was quite memorable. The river itself isn’t much to look at, but the social dynamics surrounding the location are fascinating. The first trip was a singer in a choral music tour, done with the cooperation of the U.S. government, to perform “The Messiah” for cultural and political leaders in both Israel and Jordan. No big deal, right? However, this effort took place in late December, 1972. Look that up in the history of the Middle East. The second trip was linked to the 2000 pilgrimage that St. John Paul II made to the region. Look that one up, too.

Do the math and I am automatically going to be interested in the Washington Post news feature that ran under the following headline: “Pope picks one of dueling baptism sites in visit to Holy Land.”

This is a solid story and, first things first, I want to praise the wide variety of images and information contained in it. However, at the same time, I want to challenge the Post assumption that most readers would be most interested in the financial and political angles of this story, as opposed to the religions questions that it raises. You can get to both of those subjects from the material at the top of the report:


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How to 'make sense' of a Muslim 'atrocity'?

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How to 'make sense' of a Muslim 'atrocity'?

As a “religious pluralist,” Michael needs to “somehow make sense of the seemingly (in many other instances) peace-loving and merciful Muhammad simultaneously being involved in what in all honesty appears quite atrocious.” He refers to Muslims killing 400 to 1,000 Arabian Jews after winning the pivotal Battle of the Trench in 627 (C.E.). April’s mass kidnapping of Nigerian schoolgirls by Boko Haram has alarmed multitudes. These insurgents claim to champion true Islam, but leaders of the 57-nation Organization of Islamic Cooperation (sort of a Muslim United Nations) have denounced Boko Haram for violating teachings of the Quran and the Prophet Muhammad.

History is full of battles with disputed religious aspects, and the past century added the phenomenon of anti-religious powers committing unimaginable atrocities.

Michael is concerned about the earliest such Muslim controversy over a battle in Medina, named for the Prophet Muhammad’s clever tactic of digging a trench to hobble enemy horsemen. After a long siege, the victorious Muslims killed all the town’s Jewish men, reportedly by beheading, seized their properties and consigned the women and children to slavery. The battlefield triumph and subsequent slaughter assured Muslim control of Medina and aided the capture of Mecca and unification of Arabia under one faith.


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Reuters: On apostasy and the death penalty in Islam

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A 27-year-old woman, Meriam Yahia Ibrahim, has been sentenced to death for the crime of apostasy by a Khartoum court. That fact, plus her marital and family status (pregnant mother with a 20-month-old child and a Christian husband) are about the only things about which the newspaper accounts agree. Reuters’s account conflicts with those offered by some Christian NGOs and differ from the BBC and NBC, whose reports on the case appear to be based upon a press release provided by Amnesty International. Reuters also enters into this story with an assumption about Islamic law and the penalty for apostasy, writing as if all apostates from Islam are to be treated in the same way.

There is the shock value to Western eyes of the death sentence for apostasy. But this story should also trouble Muslim readers for what Reuters reports about Sudanese sharia law is at odds with Islamic jurisprudence. Not only is the sentence barbaric — but unjust from a Western and Islamic perspective.

The lede to the Reuters story as printed in the Daily Mail states:


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9-11 film: Vague criticisms mar New York Times article on protest

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Writing about a film you haven’t seen is like discussing food you haven’t tasted. Sure, you can ask others who have had it. But until you try it yourself, you literally don’t know what you’re talking about. Especially with a risky film like The Rise of Al Qaeda, a documentary on 9-11 that hasn’t yet been released. The reporter who wrote a story on the film didn’t get to see it herself.

Planned as part of the National September 11 Memorial Museum, the brief film — less than seven minutes long, according to the Times — has caught fire from Muslim and ecumenical leaders alike.

The documentary describes the 9-11 terrorists — and Al-Qaida — as “Islamist” and “jihadist.” Muslims are understandably concerned about what that will do to the image of their faith in the eyes of other Americans. But their criticisms are long on problems — actually, worries about potential problems — and short on solutions:


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Assad's Easter and mysterious attacks on Syrian Christians

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Why are Syrian Christians being targeted by Islamist rebels? The Western press cannot agree on a reason, a review of recent reports from Syria reveals.

Can we credit the explanation given by the Wall Street Journal — that the rebels do not trust Christians — as a sufficient explanation? And if so, what does that mean? Are the reports of murders, kidnappings, rapes and overt persecution of Christians in Syria by Islamist rebels motivated by religion, politics, ethnicity, nationalism or is it a lack of trust?

Is the narrative put forward by ITAR-TASS, the Russian wire service and successor to the Soviet TASS News Agency — that the rebels are fanatics bent on turning Syria into a Sunni Muslim state governed by Sharia law — the truth?


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