Middle East

How does U.S. Islam fit into the intensely religious gay-rights debates?

How does U.S. Islam fit into the intensely religious gay-rights debates?

America’s two dominant religious blocs, conservative Protestantism and the Catholic Church, face increasing hostility over their longstanding opposition to same-sex behavior and marriages, shared with Eastern Orthodoxy, the Latter-day Saints (“Mormons”), Jewish traditionalists, and other faiths.

Mainstream news media have largely ignored that U.S. Islam agrees. Partly that’s because its leaders and organizations tend to shun the public debate, perhaps due to immigrant reticence, leaving adherents of the other faiths to pursue the politicking and legal
appeals.

In societies where Islam dominates, dictates of the holy Quran and Hadith (collected teachings of the Prophet Muhammad) often define civil law. The Washington Post reports homosexuality can be punishable by death in Iran, Iraq, Mauritania, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates, and Yemen. Iran’s Khomeini-ite theocracy has executed thousands of gays, and prison sentences ranging from 3 to 20 years are prescribed in other Muslim countries.

 American Muslim educator Taha Jabir Alalwani has declared that Sharia (religious law) calls for “painful worldly punishment before the severe punishment of the hereafter.”  But should that apply in the U.S., where Muslims are a small minority? How do imams and mosque attenders view the all-important gay marriage cases the Supreme Court will hear in late April? As liberalization proceeds, will devout Muslims become more isolated from mainstream America?

Reporters should ask.


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How should we understand the three 'Abrahamic' religions?

How should we understand the three 'Abrahamic' religions?

NIHAL ASKS:

Why aren’t the three Abrahamic religions (Christianity, Islam, and Judaism) one main religion?

THE RELIGION GUY ANSWERS:

Nihal posted his query while preparing a 9th grade school report, and unfortunately this response comes too late to help. On the specific question of”why” these three faiths exist the way they are the best a mere journalist can say is “God only knows.” However the interrelationships, overlaps, and differences among these great religions are certainly worth pondering, and not just in schoolrooms.

Christianity and Islam are No. 1 and No. 2 in size among world faiths and together encompass a majority of the people on earth. They are major competitors today and their past political confrontations, raised recently by President Barack Obama, were often violent.


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OK, I'll ask The New York Times: Any faith issues lurking in firestorm about Netanyahu speech?

Hang in there with me, because I am going to ask what I freely admit could be a very silly question.

As you may have noticed, people here in the land of the Beltways, and in New York City, of course, are melting down as they argue about Speaker John Boehner’s decision to invite Prime Minister Benjamin Netanyahu of Israel to address Congress. How big an issue is this across the nation? I don't know, but it's a big deal here.

My question is about religion (#DUH) I am aware that doctrinally liberal, oh, Episcopalians are highly likely to be liberal politically, especially when compared with doctrinally conservative Anglicans. The same thing is true with, let's say, doctrinally liberal Lutherans and doctrinally orthodox Lutherans. Or Baptists. Or Methodists. You can see this perfectly obvious point.

Now, I know how to connect the doctrinal dots in these cases, how, for example, doctrines on sexual morality lead to political views that point left or right. What I'm struggling with is understanding the patterns in this case -- the Netanyahu wars. Consider this passage from a report in The Forward, on the Jewish left:

As the Israel lobby kicked off its meeting, Netanyahu jetted into town after proclaiming that he speaks “for the Jewish people” on Iran -- a claim that drew an unusually harsh critique from pro-Israel stalwart Sen. Dianne Feinstein, the California Democrat.
“(Netanyahu) doesn’t speak for me on this,” Feinstein told CNN. “I think it’s a rather arrogant statement. I think the Jewish community is like any other community, there are different points of view. I think that arrogance does not befit Israel, candidly.”

Understood.


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Now we're talking big news: ISIS attacks museums (plus Christians and other believers)

The story began with reports in "conservative" and religious media, which, tragically, is what happens way too often these days with issues linked to religious liberty and the persecution of religious minorities (especially if they are Christians).

Earlier in the week I saw this headline at the Catholic News Agency: "Patriarch urges prayer after at least 90 Christians kidnapped in Syria." The story began:

With reports circulating saying that ISIS forces have kidnapped at least 90 Christians from villages in northeast Syria, Patriarch Ignatius Joseph III Younan said prayer is the only possible response.

“Let’s pray for those innocent people,” Patriarch Younan told CNA over the phone from Beirut Feb. 24. “It’s a very, let’s say, very ordinary thing to have those people with such hatred toward non-Muslims that they don’t respect any human life,” he said, noting that the only reaction to Tuesday’s kidnappings is “to pray.”

Alas, none of these believers were cartoonists. However, as the days went past the numbers in these distressing reports -- especially this soon after the 21 Coptic martyrs video --  began to rise.

I kept watching the major newspapers and, while I may have missed a crucial report or two, I did see this crucial story from Reuters -- always an important development in global news -- that represented a major escalation of the coverage, with several crucial dots connected. Do the math.


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Godbeat progress? Yes, the White House summit on violent extremism drew lots of ink, but ...

Godbeat progress? Yes, the White House summit on violent extremism drew lots of ink, but ...

I ended my first post last week by urging readers to pay attention to the media coverage generated by the White House Summit on Countering Violent Extremism. If you did, you know that the gathering generated more reporting, analysis and opinion than any of the week's other events. That was as it should be. Because as head GetReligionista Terry Mattingly opined, Muslim-linked terrorism in general, and the Islamic State in particular, is the "biggest religion story in the world, right now."

Will all the scrutiny focused on the issue lead to an upsurge of attention to the broader coverage of religion? More on this below. But first a snapshot of the week that was for those who did not keep up.

Summit coverage tended to focus as much on what President Barack Obama did not say as on what he did say.  Critics blasted the president for not directly linking recent attacks in Copenhagen, Paris and elsewhere to some murderous impulse they argue lies at the heart of Islam. If you do not define the problem precisely, you have no hope of overcoming it, this line of reasoning maintains. Supporters argue that the president is playing it smart both diplomatically and militarily by not loudly proclaiming Islamic theology and mainstream practice the sole cause of the violence. Why pick a fight, insists this side of the debate, with all the world's approximately 1.5 billion Muslims and Muslim-led governments, whose cooperation is needed, when the problem is just a fanatical fringe?


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What does it mean to ask: Is Islam a 'religion of peace'?

What does it mean to ask: Is Islam a 'religion of peace'?

DAVID ASKS:

Where is the Muslim peace movement? Put another way, if Islam is a peace-loving religion where are the Muslim voices for peace?

THE RELIGION GUY ANSWERS:

“Islam is a religion that preaches peace,” U.S. President Barack Obama told CBS last September, and likewise President George W. Bush’s mosque speech after 9-11 said “Islam is peace.” Yet there’s continual violence committed in the name of Islam. Analysts are abuzz over a major article in The Atlantic by Graeme Wood, who contends the bloodthirsty Islamic State Caliphate is thoroughly grounded in one understanding of end-times theology and “governing precepts that were embedded in Islam by the Prophet Muhammad and his earliest followers.” Wood cites especially the research of Princeton University’s Bernard Haykel.

In this tangled discussion one point is obvious: This great world religion is embroiled in an increasingly dangerous internal conflict as an expanding faction of militant “Islamists” or “jihadis” works to abolish Muslim thinkers’ consensus across centuries about justifications for violence, the proper conduct of warfare, and who has the authority to decide such matters. John Esposito, a Georgetown University expert, calls it a “struggle for the soul of Islam.”


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That must-read think piece: The Atlantic listens to the voices of the Islamic State

After reading (finally) Graeme Wood's much-discussed cover story at The Atlantic -- "What ISIS Really Wants" -- it seems to me that he is saying there are two people who are dead wrong when it comes to evaluating the religion component in the campaign to create the Islamic State. These two people, of course, have followers.

First of all, there is Abu Bakr al-Baghdadi himself, who has been declared the leader of the caliphate that is at the heart of the Islamic State's claim that it's approach to Islam is just and true and that all faithful Muslims must embrace it or be declared as apostates. Truth be told, there are a few million Muslims who agree with him, but millions and millions of Muslims who disagree.

The other person who is wrong, when it comes to ISIS, is President Barack Obama, who has famously stated that "ISIL is not Islamic." Like the views of the self-proclaimed caliph, this is a absolute statement that draws support for many people, including some Muslims in the West, but is rejected out of hand by many, many other Muslims -- including the leaders of ISIS.

This brings me to the first of several passages in the Wood piece -- which is a work of analysis, not news reporting -- that I believe should be taken seriously by journalists who are trying to cover this debate. The ISIS leaders insist, he notes:


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New York Times opens door to coverage of what ISIS is saying about Islamic faith

Before I get to a New York Times piece on efforts to counter Islamic State recruiting programs, let me respond to the many people who have sent me emails asking for my reaction to the massive piece in The Atlantic by Graeme Wood entitled "What ISIS Really Wants."

Well that piece is very long and very serious and, to be honest, I have not read all of it yet. I have been in a series of long meetings in New York City -- linked to my future work at The King's College as Senior Fellow for Media and Religion -- and I have not been able to give Wood's piece the attention that it deserves. I plan to buy a copy today and read in on the train back to Baltimore.

However, the thesis of the piece is clear in the online discussions that have surrounded it: Whatever the Islamic State is, it is a movement that is rooted in its own understanding of Islamic faith, practice and tradition. Thus, it is engaged in a bloody critique of other forms of Islam, as well as the modern and postmodern West. (Click here for a massive Rod "friend of this blog" Dreher post on Wood's piece, and others linked to it.)

Meanwhile, this same subject -- the debate INSIDE Islam about ISIS and its approach to the faith -- shows up in the very interesting A1 piece in the Times that ran under the headline "U.S. Muslims Take On ISIS’ Recruiting Machine."

This piece operates on two levels, with most of the content focusing on the ISIS process of "grooming" potential recruits online with attention and, later, even gifts. In this context "grooming," the story notes, is a term "more often used in relation to sexual predators."


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Homo sapiens in the newsroom: The struggle to get complicated stories early, yet accurate

Hope I'm not too far out on on a limb if I argue that, despite the growth of news hound-algorithms, journalists remain run-of-the-mill Homo sapiens. That is to say we are fated to struggle with making sense of the world we have appointed ourselves to explain using the same cognitive tools as everyone else. We have no magical aptitude for insight.

Magical thinking, of course, is another matter.

I'm referring to journalists who claim adherence to traditional American-style journalism for breaking news stories, as opposed to analysis or opinion pieces. Nor am I talking about the Web's evolving free-form paradigm. I'm talking about old-school "American model of the press" journalism that's theoretically balanced and far-minded, strives for accuracy, is consciously unbiased and tries not to get ahead of the known facts.

For this sort of journalist two currently ongoing and important questions are, when is it appropriate to link a terror act to Muslims or Islam, and what is the line between a reasonable conclusion and Islamophobia?


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