Missionaries

, , , , , , , , ,

Generic evangelicals working hard to build bridges between Israel and Syrians

, , , , , , , , ,

As I have mentioned before, it was 20 years ago -- last weekend was Pascha, the anniversary -- that my family converted to Eastern Orthodoxy.

In terms of the complex map of Orthodoxy, we became part of the ancient Antiochian Orthodox Christian Church, with its historic ties to Damascus. It's still based on the street called Straight (as in Acts 9:11). From 2001-2004 we were members of a West Palm Beach, Fla., congregation in which most of the families came -- one or two generations ago -- from Syria, Lebanon or Palestine. I pray every day for the protection of the church of Damascus.

Suffice it to say, the wider Mattingly family includes other people who know a whole lot about life in the modern Middle East. We will leave it at that.

If I have learned anything about that region it is this: When it comes to the Middle East, religious ties are very specific. It matters what kind of "Christians" you are talking about. It matters what branch or movement within Islam you're talking about. Secular or religious or Orthodox Jews? That matters. There's very little generic religion in the Middle East.

I bring this up because of an interesting, but in the end frustrating, USA Today report about American evangelicals -- they are not called missionaries -- who are doing some tricky work in Israel, while cooperating fully with the Israelis. The headline: "These evangelicals in Israel are on a mission to win the hearts and minds of Syrians." The overture says:

ALONG THE GOLAN HEIGHTS -- In the no-man’s land between Israel and Syria, an unlikely group of Americans toil at a makeshift clinic to care for ill and injured Syrians trapped in their country’s seven-year civil war.
For Don Tipton of Beverly Hills and his group of evangelical Christian do-gooders, their border perch is a divine mission. For the Israelis, Tipton and his group are part of a deliberate defense mission to win the hearts and minds of Syrian civilians.


Please respect our Commenting Policy
, , , , ,

AP story on secret North Korean missionaries should be of interest to all

, , , , ,

It seems like just another story about missionaries to North Korea. Then you realize that this Associated Press story is about North Koreans who somehow escape their country to take refuge in China, then return to their native land to secretly convert other North Koreans to Christianity. That's a new angle.

These stories are not easy to get. First, you have to have contacts in an obscure corner of northeast China who will talk with you. You also need decent translators who understand religious terms.

Then you need to connect the dots between the North Korean government and a group of determined Christians just across the Chinese border. So as you read this, look for signs of research, the sources for facts and insights.

Also, notice the life-and-death stakes. This is dangerous territory. The further you read on, the better the plot gets.

SOUTHERN JILIN PROVINCE, China (AP) -- To the North Koreans gathered beneath a crucifix in an apartment in this northeastern Chinese border region, she is known as “mom.” She feeds them, gives them a place to stay and, on occasion, money.
In return, the 69-year-old Korean-Chinese woman asks them to study the Bible, pray and sing hymns. She also has a more ambitious, and potentially dangerous, goal: She wants the most trusted of her converts to return to North Korea and spread Christianity there.
Along the North Korean border, dozens of such missionaries are engaged in work that puts them and their North Korean converts in danger. Most are South Koreans, but others, like the woman, are ethnic Koreans whose families have lived in China for generations. In recent years, 10 such front-line missionaries and pastors have died mysteriously, according to the Rev. Kim Kyou Ho, head of the Seoul-based Chosen People Network, a Christian group that runs a memorial hall in the South Korean capital for the victims. North Korea is suspected in all those deaths.

We’re then told why this secret missionizing might be of interest to the greater world at large.


Please respect our Commenting Policy
, , , , , , , , ,

Protecting Burns Strider: Did faith details matter in Hillary Clinton team's #MeToo story?

, , , , , , , , ,

The #MeToo story marches on and, the other day, it touched the world of religion and Democratic Party politics.

Lots of journalists covered the story of accusations against an activist named Burns Strider, a trusted colleague of Hillary Rodham Clinton. The key is that, back in 2008, he was accused of sexual harassment. However, it appears that Clinton did that thing that so many powerful people do (some Catholic bishops, for example), which was protect her friend and quietly move him to another job.

Thus, the New York Times headline proclaimed: "Hillary Clinton Chose to Shield a Top Adviser Accused of Harassment in 2008." As you can see, the religion element didn't make it into the headline. Ditto for the lede.

WASHINGTON -- A senior adviser to Hillary Clinton’s 2008 presidential campaign who was accused of repeatedly sexually harassing a young subordinate was kept on the campaign at Mrs. Clinton’s request, according to four people familiar with what took place.
Mrs. Clinton’s campaign manager at the time recommended that she fire the adviser, Burns Strider. But Mrs. Clinton did not.

Wait for it.

Mr. Strider, who was Mrs. Clinton’s faith adviser, was a founder of the American Values Network and sent the candidate scripture readings every morning for months during the campaign, was hired five years later to lead an independent group that supported Mrs. Clinton’s 2016 candidacy, Correct the Record, which was created by a close Clinton ally, David Brock.
He was fired after several months for workplace issues, including allegations that he harassed a young female aide, according to three people close to Correct the Record’s management.

Now, I have very little to say about this Times piece -- in terms of its political content. However, the deeper went into the story, the more curious I became about a rather central issue: Where were the details about Strider himself? In particular, I was curious about his faith background and the nature of his work for Clinton and others.


Please respect our Commenting Policy
, , , , , , , , ,

Doctrine of Discovery: Still relevant when covering Pope Francis' outreach to indigenous tribes

, , , , , , , , ,
Doctrine of Discovery: Still relevant when covering Pope Francis' outreach to indigenous tribes

In both Chile and Peru last week, Pope Francis addressed the plight of those two nations’ indigenous tribes that have been on the losing end of interactions with European colonizers since the dawn of the Age of Discovery.

In Chile, he spoke about the Mapuche tribe’s struggle, which has turned violent at times, to gain back some of its ancestral land in that nation’s south. This Associated Press piece (published here as it appeared in the Seattle Times) provides the background necessary to understand the issue.

It was in Peru, however, where the pontiff’s words about the worsening plight of the Amazonian tribes, received greater media attention.

That’s due in part to his equal emphasis on the ever-increasing intrusion by miners, ranchers and others intent, often with government complicity, on exploiting the Amazon basin, the world’s largest tropical rain forest.

Given the Amazon’s critical role in the debate over climate change, any mention of it by Pope Francis is sure to draw headlines.

But I wonder: Why did I find no mention in the mainstream news reports I read about the papal trip of Rome's huge role in the early colonization of the tribes and their land? Why no mention of the, to me, confused status of the Doctrine of Discovery, the papal documents by which the Vatican first officially blessed the ruthless takeover of newly “discovered,” non-Christian lands and any of their inhabitants in the New World?

Because just as the church's sex abuse scandal won't disappear, Vatican relations with indigenous peoples can't fully heal until Pope Francis -- or some future pope -- confronts the lingering anger over the doctrine’s unilateral claim to lands inhabited by non-Christian tribes.

The doctrine, you may argue, has a confusing history dating from a premodern mindset. Nor can it's damage simply be reversed -- so why dwell on it?

Such an argument may be made. But so can an argument be made for its further debate. After all, other Christian churches and even bodies within the Catholic church have repudiated the doctrine or asked that Rome officially take that step.


Please respect our Commenting Policy
, , , , , , , , , , , , , , ,

Concerning Jerusalem, Donald Trump, Arab Christian anger and, yes, American evangelicals

, , , , , , , , , , , , , , ,

Trust me when I say that I understand why so many Christians in the ancient churches of the Middle East are frustrated with America, and American evangelicals in particular, when it comes to the complex and painful status of Jerusalem.

As I have mentioned several times here at GetReligion, when I converted to Eastern Orthodoxy two decades ago my family became part of the Antiochian Orthodox Archdiocese -- which is closely tied to the ancient Orthodox flock based in Damascus. Then, from 2001-2005 (including 9/11), we were active in a West Palm Beach, Fla., parish that was primarily made up of families with ties to Syria, Lebanon and, yes, Israel and the West Bank.

I will not try to sum up their lives and viewpoints in a few lines. Suffice it to say, they struggled to understand why so many American Christians have little or no interest in the daily lives and realities of Christians whose Holy Land roots go back to Pentecost.

Thus, I am thankful that the Washington Post international desk has updated a familiar, yet still urgent, news topic as we get closer to the Christmas season. The hook, of course, is the announcement by President Donald Trump about the status of the U.S. embassy in Israel. The headline: "Trump plan to move U.S. embassy to Jerusalem angers Middle East Christians."

The overture is familiar, yet sadly newsy:

JERUSALEM -- Some of the festive cheer was missing this weekend at a public Christmas tree lighting near the site where Christians believe an angel proclaimed Christ’s birth to local shepherds. 
“Our oppressors have decided to deprive us from the joy of Christmas,” Patriarch Michel Sabbah, the former archbishop and Latin patriarch of Jerusalem, told the crowd in the town of Beit Sahour in the Israeli-occupied West Bank. “Mr. Trump told us clearly Jerusalem is not yours.”
The Trump administration’s decision to recognize Jerusalem as Israel’s capital and move the U.S. Embassy there has provoked widespread opposition among Christians across the Middle East. When Vice President Pence arrives next week on a trip touted as a chance to check on the region’s persecuted Christians, he will be facing an awkward backlash.

Right there, you see, is the story that has loomed in the background for decades.


Please respect our Commenting Policy
, , , , , , , , ,

Pew 'state religion' survey: Putting data in context is crucial, something The Guardian forgot

, , , , , , , , ,

While I'm not an expert on Transcendental Meditation, it's my understanding that having a personal mantra assigned to you by an instructor is essential to the practice of TM. Thus, if I were to select a mantra for meditating on the press and religion, it'd be "Con-text, con-text, con-text." (You know, I'm feeling better already.)

Bad meditation jokes aside, careful readers of this blog might sense that calling for context is, in fact, my mantra, or pretty close to it. A good example of why it's important -- as well as what's missing when journalism omits this -- comes courtesy of the Pew Research Center, the Washington, D.C.-based group which this week released a study on life in nations which have an official state religion.

In this country, such a choice is prohibited by the Constitution of the United States, specifically by the Bill of Rights ("Congress shall make no law respecting an establishment of religion, etc."). However, that sanction doesn't exist in other nations, such as the United Kingdom.

Let's begin with Britain's The Guardian, which sticks to the bare facts in its report:

More than one in five countries has an official state religion, with the majority being Muslim states, and a further 20% of countries have a preferred or favoured religion. A slim majority (53%) of counties has no official or preferred religion, and 10 (5%) are hostile to religion, according to a report by the Washington-based Pew Research Center.
Most of the 43 countries with state religions are in the Middle East and North Africa, with a cluster in northern Europe. Islam is the official religion in 27 countries in Asia and sub-Saharan Africa as well North Africa and the Middle East.
Thirteen countries -- including nine in Europe -- are officially Christian, two (Bhutan and Cambodia) have Buddhism as their state religion, and one (Israel) is officially a Jewish state. No country has Hinduism as its state religion.

Now, as you can see from the 2013 RT television clip atop this page, having a state religion doesn't always guarantee prosperous times for the faith in question. If anything, the Church of England's fortunes are less secure now than they were four years ago, but that's a story for another time.

What is germane to the Guardian report -- but also is absent there -- is any information providing context about how having a state-sanctioned religion affects the people who live in these states.


Please respect our Commenting Policy
, , , , , , , , , ,

The New York Times got it right: Faith had something to do with Sister Ruth Pfau's ministry

, , , , , , , , , ,

If you drew up a list of the 10 most common complaints made by GetReligion readers about mainstream religion news coverage, this would be one of them.

The complaint: Why do so many journalists ignore the role that faith plays in the lives of prominent and inspirational figures, especially when writing major profiles or, most symbolically, in their obituaries?

No, we're not just talking about sports heroes and entertainers.

In this latest case, we are talking about one of the world's most courageous Catholic nuns, the woman often called the "Mother Teresa of Pakistan." Here is the top of a major report from Al Jazeera:

Tributes are pouring in for a German nun who spent more than half a century in Pakistan battling leprosy and helping the country's most vulnerable people.
Pakistan's Prime Minister Shahid Khaqan Abbasi announced in a statement that a state funeral would be held for Ruth Pfau who died on Thursday, aged 87.
"She gave new hope to innumerable people and proved through her illustrious toil that serving humanity knows no boundaries," the statement said. ...
Pfau trained as a doctor in her youth and went on to join a Catholic sisterhood. She arrived in Pakistan, where she spent the rest of her life, in 1960. She specialised in the treatment of leprosy, a disease that causes discolouration of the skin, sores, and disfigurements.

Now, some of the stories -- because of her medical training -- referred to this Catholic hero as "Dr." Ruth Pfau.

However, it took some time to find a report that included a rather important word -- "Sister." As a GetReligion reader noted: "Might this woman's faith have had something to do with her work?"


Please respect our Commenting Policy
, , , , ,

Reporters fail to link Chinese couple killed in Pakistan with huge missionary enterprise

, , , , ,

It seemed like a rote international news story: ISIS kills a Chinese couple in northwest Pakistan, one of the most dangerous areas in the world for a non-Muslim.

Then came the Reuters story with an unlikely claim: ISIS was saying the murdered pair were “preachers.”

It was then that I realized these might have been no ordinary Chinese expatriates. They were possibly part of one of the most ambitious missionary enterprises in 2,000 years of Christianity plotted by none other than Chinese Christians. First, the story:

Pakistan identified on Monday two Chinese nationals recently abducted and killed by the Islamic State and, in a new twist, said the two were preachers who had posed as business people to enter the country.
The interior ministry named the two as Lee Zing Yang, 24, and Meng Li Si, 26, and said their violation of visa rules had contributed to their abductions. Previously officials said they were Chinese-language teachers.
The two were abducted by armed men pretending to be policemen on May 24 in Quetta, the provincial capital of Baluchistan province. Last week, Islamic State's Amaq news agency said its members had killed them.
"Instead of engaging in any business activity, they went to Quetta and under the garb of learning (the) Urdu language from a Korean national ... were actually engaged in preaching," the ministry said in a statement.

Interesting word, "posed."

Of course, they could have been involved in business projects AND in efforts to work with and support local Christians. They could have been, to use the Christian term, "tentmakers" who had legitimate business skills and interests, as well as a commitment to spreading Christianity.

Anyway, I checked with Dawn, the English-language Pakistani daily, about these murders, but the newspaper only said the pair were Chinese language instructors. What reporters obviously don’t realize –- but somehow ISIS did –- was that these weren’t just any instructors.

It is quite possible they were part of a Chinese initiative called the “Back to Jerusalem” movement.


Please respect our Commenting Policy
, , , , ,

Manipur, India, horses, polo and societal change: So what's missing in this picture?

, , , , ,

In the beginning, it appeared to be merely a story about quasi-abandoned horses in northeastern India and for the most part, that’s what “In the Kingdom of Dying Ponies” was a recent offering of Foreign Policy Review.

Until I began realizing the scene was set in Manipur, that neglected corner of India that tourists rarely get to. Northeastern India is the one part of the country that is either majority Christian or has equal parts Hindu and Christian, which is the case with Manipur.

A bit of history: It was mainly the Baptists who swept through the area converting folks in the late 19th century, plus establishing schools, hospitals and translating the Bible into their language. That area of India has seen its Muslim population grow due to immigration from nearby Muslim-majority Bangladesh.

So … in a piece about society in Manipur, would you expect to see at least a little bit about the religious demographics happening there?

Two paragraphs into the piece:

Polo is the archetypal sport of snobs. But in Manipur, where the British learned of the game before introducing it to the world -- or at least the aristocracy -- polo is still a commoner’s game. And the exalted status of the Manipuri pony, the only breed used at the Manipur tournament, is one reason why. The indigenous semi-feral pony is a sacred figure for residents of Manipur, featuring prominently in the ritual life of the Meitei people, the area’s majority ethnic group. The ponies are treated as regal mounts, never put to labor, and trace their origin in local lore to the Pegasus-like Samadon Ayangba, the “swift first among beasts.

The Meitei, by the way, are Hindu.

But the ponies’ regal status has not stymied their slow demise. For decades, the ponies’ numbers have gradually dropped and now there are thought to be only around 500 left. In Imphal, one spots them on the streets, huddled together in pitiful herds, red-eyed, skinny, and surrounded by honking traffic. At night, they forage through garbage piles alongside cows and mongrels. Many of them seem hardly in a condition to be used in sport, which is just as well, because there are far fewer places in Manipur to play polo than there once were. “People in Manipur have forgotten the legacy of the pony,” lamented one local musician.
The ponies’ sorry state is a symbol, and result, of Manipur’s own downward trajectory. For centuries a prosperous, independent kingdom, it is today a pariah on India’s fringes. If it is ever in the national conversation, it is over its separatist unrest, heavy militarization, endemic corruption and overall dysfunction. But for residents of the New Jersey-sized state, the biggest shift isn’t just the violence and disorder -- it’s the area’s marginalization, and the way it has sapped the city’s pride, autonomy, and political will.

The author only sees political reasons behind the region’s poverty of spirit. Something is missing.


Please respect our Commenting Policy