Mormons

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Kellerism on right? Dialogue with atheist reader about coverage of military chaplains

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Your GetReligionistas get quite a few emails from readers that you never hear about "out front" here on the blog. Many are from professionals on the Godbeat and others come from journalists on copy desks and on other beats. All are read carefully and appreciated.

We also have critics, of course, and we pay close attention to them, too, especially the constructive folks who are actually talking about journalism issues, rather than their own pet political or cultural issues. One long-time reader I have always appreciated is atheist Ray Ingles, who makes regular appearances in our comments pages.

The other day he sent me a Washington Times URL for a story on another military-chaplain dispute, with the simple question in the email subject line: "Do you think this was balanced?" The story opened like this:

Soon there may only be atheists in the foxholes.
Christians are leaving the U.S. military or are discouraged from joining in the first place because of a “hostile work environment” that doesn’t let them express their beliefs openly, religious freedom advocates say.


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Why does Washington Post label one religious freedom law 'controversial' and another 'historic?'

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In the media storm over a religious freedom law passed in Indiana, the Washington Post repeatedly used the term "controversial" to describe the measure (examples here, here and here).

However, the Post prefers other words to characterize a gay rights bill passed in Utah, including "landmark" and "historic."

In a story this week, the Post goes behind the scenes of the legislative compromise in Mormon-dominated Utah.

The lede:

SALT LAKE CITY — Utah’s historic compromise aiming to balance gay and religious rights had yet to be unveiled, but on that fateful night last month, it was already unraveling.
A handful of legislators and other negotiators were seated around a squat wooden table in the blue-and-gold Senate lounge, struggling to resolve the remaining — and seemingly irreconcilable — differences between gay rights activists and the influential Mormon Church. Tempers were flaring.
“The tornado and hurricane and typhoon arrived in that room that night and the wind was blowing, and the tree of our whole effort was down at 45 degrees,” recalled Sen. Jim Dabakis (D), the state’s only openly gay legislator.
But the two sides, drawing on an unlikely trust nurtured during years of quiet rapprochement, were able that night to reach a breakthrough.
Within days, they sent a bill to the state legislature — and a message to a politically riven nation that compromise was possible, even on one of the most divisive social issues, even in one of its most conservative states.


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The Deseret News' amped-up religion-news coverage is a year old

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A year ago this week, the Deseret News started an online national section with religion news as a major component. As explained by the Nieman Lab, the national edition was targeting all faiths with the idea that there’s a huge group of believers out there who want some intelligent coverage of their faith. The News, by the way, is owned by the Church of Jesus Christ of Latter-day Saints.

The Rocky Mountain West is not a huge reservoir of religion news, which is why the work of Utah-based staff both at the Deseret News and Salt Lake Tribune provides an oasis.

The News’ new section was a refreshing addition to the news scene, in that many of the newer kids on the block on online religion content are blogs or columns: On Faith, Patheos and BeliefNet are just some of what’s out there in Opinion Land.

This not the first time that a newspaper owned by a church has ventured into such territory. I worked 14 years for The Washington Times, which was founded and owned by corporations affiliated with the Unification Church, and we had a national section that included religion news, although not to the extent that the Deseret News does. That was when the Times wanted to own the faith and family beat. Nowadays, it’s more focused on politics, leaving a clear path for the Deseret News to take up the baton.

The paper re-tooled its mission a few years ago, deciding to focus on the family, faith in the community, excellence in education, values in the media, financial responsibility and care for the poor.


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What are the biggest Christian flocks in America these days?

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What are the biggest Christian flocks in America these days?

RACHAEL’S QUESTION:

What are the major Christian denominations in the U.S.?

THE RELIGION GUY’S ANSWER:

Numbers. Numbers. Numbers.

The Pew Research Center snagged some headlines April 2 with projections on world religions as of 2050 that are worth pondering. Among other things, we’re told high birth rates will make world Islam almost as large as Christianity, India will surpass Indonesia as the nation with the biggest Muslim population, Muslims will constitute 10 percent of Europeans, and will surpass the number of religious Jews in the U.S.

Rachael’s question brings us back to the present day, to just the United States, and to Christians only. This has long been an easy topic thanks to the National Council of Churches and its predecessor, the Federal Council, which since 1916 issued yearbooks stuffed with statistics and other information. These annuals became more vital after 1936 when the U.S. Census stopped gathering data from religious groups.  Unfortunately, the N.C.C. hasn’t managed to issue its “Yearbook of American & Canadian Churches” since 2012 due to shrinking staff, budget, and program, and has no firm plans for any future editions. Any volunteers out there to produce this all-important reference work?

Some data were outdated or rough estimates, but it’s what we’ve had and, on the whole, reasonably representative. Here were  “inclusive” memberships for U.S. groups reporting at least 2 million members in that latest and perhaps last yearbook from 2012:


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Salt Lake Tribune gingerly tackles transgendered Mormons

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Mormons have gotten lots of publicity lately for their efforts to deal with same-sex marriage and the place of homosexuals in church doctrine. And now yet one more issue pokes up its head: Transgendered church members.

Trans issues are the flavor of the moment in media coverage of pop culture and universities, so it’s not too surprising that The Salt Lake Tribune devoted quite a bit of space to this topic on Monday. The report starts thusly:

Sixteen-year-old Grayson Moore had no label, only metaphors, to describe the disconnect he felt between his body and soul.
It was like car sickness, he says, when your eyes and inner ears disagree about whether you are moving.
"It makes you sick," Moore says. "That's the same with gender."
When Moore's mother gave her then-daughter a vocabulary for the feelings -- "gender dysphoria" or transgender -- there followed an immediate sense of relief and recognition.
And, he says, God confirmed that he was not just a tomboy. He was in the wrong body.
Such moments come in the life of all transgender persons -- times when vague feelings of general discomfort with their identity crystallize into that realization.
Annabel Jensen was deciding whether to serve a Mormon mission. Sara Jade Woodhouse was married and had fathered a child.
In these three cases, their Mormonism -- with its emphasis on the physical link between bodies and spirits and its insistence that gender is "eternal" -- initially made it tougher to acknowledge what was happening inside of them.
Since switching genders (though none has had sex-reassignment surgery), all three say they have found psychological and theological peace, even divine approval, and a surprising welcome from their local LDS leaders and congregations.

Next comes a quote from LDS apostle Dallin H. Oaks that -- considering the massive theological problems the Mormons have with changing one’s gender -- is very conciliatory and open to change.


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How does U.S. Islam fit into the intensely religious gay-rights debates?

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How does U.S. Islam fit into the intensely religious gay-rights debates?

America’s two dominant religious blocs, conservative Protestantism and the Catholic Church, face increasing hostility over their longstanding opposition to same-sex behavior and marriages, shared with Eastern Orthodoxy, the Latter-day Saints (“Mormons”), Jewish traditionalists, and other faiths.

Mainstream news media have largely ignored that U.S. Islam agrees. Partly that’s because its leaders and organizations tend to shun the public debate, perhaps due to immigrant reticence, leaving adherents of the other faiths to pursue the politicking and legal
appeals.

In societies where Islam dominates, dictates of the holy Quran and Hadith (collected teachings of the Prophet Muhammad) often define civil law. The Washington Post reports homosexuality can be punishable by death in Iran, Iraq, Mauritania, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates, and Yemen. Iran’s Khomeini-ite theocracy has executed thousands of gays, and prison sentences ranging from 3 to 20 years are prescribed in other Muslim countries.

 American Muslim educator Taha Jabir Alalwani has declared that Sharia (religious law) calls for “painful worldly punishment before the severe punishment of the hereafter.”  But should that apply in the U.S., where Muslims are a small minority? How do imams and mosque attenders view the all-important gay marriage cases the Supreme Court will hear in late April? As liberalization proceeds, will devout Muslims become more isolated from mainstream America?

Reporters should ask.


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Why the whole 'Is President Obama a Christian?' controversy just won't die

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Why the whole 'Is President Obama a Christian?' controversy just won't die

This week's "Crossroads" podcast focuses on the Frankenstein question in American public life that has left journalists shaking their heads and muttering, "It's alive, it's alive!"

I am referring, of course, to the whole Gov. Scott Walker and the "Is President Barack Obama a Christian?" thing. Then that media storm -- click here for my previous post -- led into the silly "Does Scott Walker really think that he talks with God?" episode.

Then again, am I alone in thinking that some rather cynical political reporters are creating these monsters and trying to keep them alive? Whatever. I remain convinced that Obama is what he says he is: A liberal Christian who made a profession of faith and joined the United Church of Christ, a denomination that has long represented the left edge of free-church Protestantism.

Anyway, host Todd Wilken and I ended up spending most of our time talking about the subject that I am convinced is looming behind the whole "Is Obama a Christian" phenomenon, especially this latest flap with Walker. Click here to listen in on the discussion.

Believe it or not, this brings us to a discussion of a question that quietly rumbled through the Southern Baptist blogosphere the other day: Forget the question of whether the 21 Coptic Christians who were beheaded by the Islamic State should be declared as Christian martyrs? Were they actually Christians in the first place?"


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How did the Mitt Romney era affect the status of the Mormon church?

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How did the Mitt Romney era affect the status of the Mormon church?

KEN ASKS:

What has been the impact on Mormons of the burst of intense attention they received during the Romney presidential bids?

THE RELIGION GUY ANSWERS:

This was posted before Mitt Romney took himself out of the Republicans’ crowded 2016 steeplechase. But this is a good moment to analyze the era when his presidential ambitions brought new attention to the Church of Jesus Christ of Latter-day Saints (nicknamed “Mormon” or “LDS”).

Not that he’s disappearing. Romney remains a player and conceivable vice president, Treasury secretary, or other official if the G.O.P. wins next year -- unless his church appoints him one of its ruling “General Authorities” in Salt Lake City.

Romney is no run-of-the-mill churchgoer but has held responsible posts in this clergy-less denomination that’s led locally by laymen serving part-time. He has been the “bishop” (equivalent of a pastor) in his own “ward” (congregation) and president of the Boston-area “stake” (akin to a Catholic or Episcopal bishop). He is an ordained “high priest,” the LDS ecclesiastical rank below patriarch, seventy and apostle.

The former governor’s prominence should have burnished the faith’s P.R. image. He personifies attractive virtues Mormons most like to display: clean living, hard work, probity, public spirit (e.g. taking charge to save the 2002 Winter Olympics), generosity in donations and private help, patriotism and faithful commitment to church and family.


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Deseret News editorial: Religion news is real news -- so there

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As I mentioned earlier this week, GetReligion turned 11 on Feb. 2 and I noted that with a salute to the late journalist and pastor Arne Fjeldstad, the leader of The Media Project that backs this weblog, who died earlier this year. I also mentioned a major religious literacy conference for journalists and diplomats -- fittingly called "Getting Religion" -- held recently in England.

I wrote a pair of "On Religion" columns (here and here) about that conference that, among other voices, quoted Dr. Jenny Taylor, the founder of the Lapido Media network. I mention that because one of those Universal syndicate columns ("Ignore religion's role in real news in the real world? That's 'anti-journalism' ") let to something that I don't think I have ever seen before.

That would be a major editorial in a daily newspaper that warns the press not to ignore religion news. No, really.

The newspaper in question is The Deseret News in Salt Lake City, which is, of course, not your normal daily city newspaper. I should also mention that, as of a year ago, former GetReligionista Mark Kellner has worked in that newsroom helping produce its expanded religion-news coverage.

So here is that editorial.


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