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That U.S. Senate race in Bible Belt Tennessee: What matters more, Trump or cultural issues?

Let’s see. What was going on in America before public discourse went totally bonkers, once again?

Oh, right. The mid-term elections are coming up, with Democrats hoping to win enough seats in the U.S. Senate to put Mike Pence in the White House.

To the shock of just about everyone here in the three cultures of Tennessee (think Memphis, Nashville and Knoxville), this Bible Belt state has a real, live U.S. Senate race on its hands in 2018. This is what happens when Democrats are willing to nominate an old-guard politico who has a track record as an economic centrist, back in the days before religious, moral and cultural issues took complete control of American politics.

On top of that, megastar Taylor Swift has even jumped into the fight, with a blunt endorsement of an old, white guy, saying he is the best way to defend Tennesseans from a female candidate’s conservative beliefs about gender and sexuality.

In other words, it’s absolutely impossible to talk about the Tennessee U.S. Senate race without talking about religion and culture.

So, how did The Washington Post political desk do in its recent feature — “In deep-red Tennessee, Republicans are anxious about the U.S. Senate race“ — on this topic? Here is the overture, with the lede set right here in my back yard:

KNOXVILLE, Tenn. — Jeanie Brakebill voted for President Trump. But when a conservative canvasser showed up at the 63-year-old’s door here recently, she confided that she had grown tired of Trump’s confrontational brand of politics and was leaning toward voting Democratic in the upcoming midterm election.

“I would vote for Bredesen, to help out Tennessee — even if it means giving Democrats the majority in the Senate,” said Brakebill, referring to Democratic Senate candidate Phil Bredesen.

The sentiments expressed by Brakebill and voters like her have raised fresh worries for Republicans in this deep red state, which overwhelmingly supported Trump in 2016 but where voters remain divided just weeks before a midterm election that could determine which party controls the Senate.


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Monday Mix: Kavanaugh, Tennessee church shooting, Baptist women, rainbow-banner burning

If you slept this weekend, developments in the fight over President Donald Trump’s Supreme Court nominee, Brett Kavanaugh, kept coming at a lightning speed.

The details are not for the squeamish. Click here and here if you dare. And here if you’re skeptical of the claims.

Want a religion angle on Kavanaugh? Here is a New York Times story and one from Religion News Service.

Now, on to the Monday Mix, which focuses on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "We get strength from being with each other, and we want this to be just a place of comfort, but will it ever be what it was?" The Tennessean’s Holly Meyer offers a one-year anniversary update on the Burnette Chapel Church of Christ in Antioch, Tenn.

That is the church where a gunman opened fire as the Sunday morning service was letting out a year ago, killing one woman and injuring seven other people, including the minister.


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Friday Five: Top religion journalists, Christian rock, rainbow-cross flag burning, Sarah Sanders doctrine

We’ve mentioned a few of the winners in the Religion News Association’s annual Awards for Religion Reporting Excellence — including Ann Rodgers, Kimberly Winston and Rachel Zoll.

But be sure to check out the entire #RNA2018 contest list for more familiar, deserving names. Some names I recognized: Peter Smith, Peggy Fletcher Stack, Tim Funk, Sarah Pulliam Bailey, Emma Green, Elizabeth Dias, Bob Smietana, Jeremy Weber and Ted Olsen.

Congratulations to all of those honored for their work on the Godbeat!

Now, let’s dive into the Friday Five:

(1) Religion story of the week: Seriously, a story on Christian rock music is the story of the week!?

Hey, when GetReligion editor Terry Mattingly refers to a New Yorker piece on the Christian rock wars as “stunningly good,” pay attention. And as his post urged, read it all.


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Read it all: The New Yorker offers a stunningly good take on the 'Christian' rock wars

First, here is yet another tmatt confession: I am so old that I attended one of the original “Jesus music” rock festivals held in Texas in the early 1970s. Then I went to Baylor University during the era when various branches of Word Records in Waco were releasing early albums linked to what would become Contemporary Christian Music.

There’s more. Anyone digging into the roots of “folk” and later “rock” music inside church doors will eventually hit a 1967 landmark — the “Good News” folk musical by Bob Oldenburg. Who played the role of the “skeptic” the first performances? That would be my big brother, Don, who was playing a ukulele before it was cool.

As a journalist, I have been covering the “Christian music” wars since the late 1970s and, of course, that topic ended up in my book “Pop Goes Religion: Faith in Popular Culture.” The key theme: CCM is music defined by unwritten rules about lyrics and the belief that all “Christian art” should, in reality, be evangelism in disguise.

Hold that thought. I wrote all of that to add punch to my praise for an almost unbelievably good New Yorker feature by Kelefa Sanneh that just ran with this epic headline:

The Unlikely Endurance of Christian Rock

The genre has been disdained by the church and mocked by secular culture. That just reassured practitioners that they were rebels on a righteous path.

It opens with a quotation that left me stunned. I have read shelves full of books about “Christian rock” and have never been clubbed over the head with these words.

Try to guess the minister who had this to say in 1957, addressing whether gospel music could be wedded to rock ‘n’ roll. This Baptist pastor from the South was blunt:

Rock and gospel were “totally incompatible,” he explained: “The profound sacred and spiritual meaning of the great music of the church must never be mixed with the transitory quality of rock and roll music.” And he made it clear which he preferred. “The former serves to lift men’s souls to higher levels of reality, and therefore to God,” he wrote. “The latter so often plunges men’s minds into degrading and immoral depths.”

Who said that? That would be the Rev. Martin Luther King, Jr.

Take it away, Aretha Franklin.

It’s hard not to quote every other passage in this must-read piece, which punches all the right buttons — from the copycat “Jesus is my boyfriend” style of worship music to battles over loud drums and heavy-metal guitars. Yes, U2 is in here. Ditto for Bob Dylan.


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Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

THE QUESTION:

Should national flags be displayed, or patriotic songs be sung, during Christian worship?

THE RELIGION GUY’S ANSWER:

This issue comes to mind amid the seasonal fuss over professional football players’ political protests during the pregame National Anthem. Not to mention veterans organizations’ indignation when non-veteran Donald Trump temporarily refused to lower the White House flag to half-staff in honor of the late prisoner of war John McCain.

Considering the emotions in such secular situations, it’s unsurprising that the perennial religious questions above continually provoke lively comment on the Internet and elsewhere. Some weeks ago, a friend in The Religion Guy’s own congregation (Christian Reformed) asked why we don’t display the American flag up front like other churches do. I didn’t know but that brought to mind other situations.

The Guy’s daughter was flummoxed by a Southern Baptist service in North Carolina on a July 4th weekend. It began with a military color guard marching forth with the American flag, whence the worshipers recited the Pledge of Allegiance. She asked the old man, isn’t Christian worship about a different allegiance?

The Guy is familiar with an evangelical summer camp that parades the U.S. flag along with other nations’ flags at worship to symbolize foreign missions. The ceremony gives Old Glory prominence above the other flags, which disregards protocol in federal law and military regulations requiring equal respect.

The Guy has visited innumerable churches that give the U.S. flag the place of ceremonial honor to the pastor’s right with the Christian flag (a 1907 American invention) relegated to the left.


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That Aretha funeral sermon: AP offers quick look at the painful issues behind the furor

During the two decades that I taught journalism in Washington, D.C., the team at what became the Washington Journalism Center did everything it could to help our students -- who came from all over the country -- see a side of the city that tourists rarely see.

We urged them to visit local churches, black and white. For two years, our students lived in home-stay arrangements all over the city, with families we met through church ties. We sent them on research trips into neighborhoods, using the buses rather than the subways (ask any DC resident what that's all about). Students served as tutors in urban after-school programs and as helpers and babysitters for mothers linked to a crisis-pregnancy center.

In discussions with students I heard one question more than any other: Where are the fathers?

That's the subject looming in the background of media reports about the controversial sermon delivered the other day by the Rev. Jasper Williams Jr., during the epic Aretha Franklin funeral. We will come back to that.

In many ways, this topic has been a third rail in American journalism ever since a 1965 report -- “The Negro Family: The Case for National Action" -- by Daniel Patrick Moynihan rocked American politics (click here for Washington Post backgrounder). Here is the key stat (see this stunning chart), undated to reflect what has happened since: More than 70 percent of all African-America children today are born to an unmarried mom, a stat 300 percent higher than in the mid-1960s.

Here is the overture to the Associated Press story about the Aretha funeral. The key question: Was the heart of this sermon religious or political?

A fiery, old-school pastor who is under fire for saying black America is losing "its soul" at Aretha Franklin's funeral stands firm by his words with the hope critics can understand his perspective.

Rev. Jasper Williams Jr. told The Associated Press in a phone interview ... he felt his sermon was appropriate at Franklin's funeral Friday in Detroit. He felt his timing was right, especially after other speakers spoke on the civil rights movement and President Donald Trump.


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Washington Post spots big religion ghost in the Byrds' 'Sweetheart of the Rodeo' revival

You know those "desert island" games people like to play with music, books, movies and other forms of culture? You start with a question like this: If you were stranded on a dessert island, what 10 albums/CDs would you have choose to have with you (with no box sets allowed)? Let the life-defining debates begin.

The Washington Post ran a long, wonderful feature the other day that punched one of those buttons for me. The headline: "It was the Byrds album everyone hated in 1968. Now, ‘Sweetheart of the Rodeo’ is a classic."

If I had to name a "favorite American rock band," I would almost certainly pick the Byrds.

If all Roger McGuinn and company gave American history (forget music) was radio hits that helped introduce that Bob Dylan guy, that would be a lot of cultural clout. But the Byrds, with a major assist from Buffalo Springfield, gave us so, so, so much more. Think Crosby, Stills & Nash, think Poco, think Flying Burrito Brothers, think Eagles, think Tom Petty, think R.E.M. and on and on. Just look at this family-tree chart on that.

This Post story gets that, but it also spotlights the fact that several crucial issues linked to the "Sweetheart of the Rodeo" album that were, yes,  essentially religious. This was when the Byrds tried to wade deep into the water of country music and, thus, ran head-on into Bible Belt culture.

Did the Post spot this "religion ghost"? Yes! This feature does a fantastic job handling a major religion ghost, woven into the life of McQuinn, but missed two other ghosts. Hold that thought. Here is the overture:

In June, with so little fanfare they weren’t even listed on the bill, Roger McGuinn and Chris Hillman took the stage at Nashville’s Ryman Auditorium to play a song from “Sweetheart of the Rodeo.”

They last did that on March 16, 1968, and it did not go well. They were the Byrds then, and the appearance at the Grand Ole Opry elicited boos, catcalls or indifference, depending on who’s telling the story.


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Editors: Try to imagine using 'Church of Jesus Christ of Latter-day Saints' in all those headlines

Any journalist who has ever worked on a newspaper copy desk knows the following to be true, when it comes to religion news.

It would be absolutely impossible to write headlines about the Church of Jesus Christ of Latter-day Saints -- especially dramatic, one-column headlines in big type -- without using the word "Mormon" or the abbreviation "LDS."

Well, we're about to find out if journalists are willing to develop some new "work around" to address that style issue. Here is last week's big news out of Utah, care of The Salt Lake City Tribune:

The Church of Jesus Christ of Latter-day Saints really, truly, absolutely wants to be known as The Church of Jesus Christ of Latter-day Saints.

Not the LDS Church. Not the Mormon church.

It made that clear Thursday -- even though the last attempt to eradicate those nicknames for the Utah-based faith flopped. The new push came from God to President Russell M. Nelson, the church said in a news release Thursday.

“The Lord has impressed upon my mind the importance of the name he has revealed for his church,” Nelson is quoted as saying, “even The Church of Jesus Christ of Latter-day Saints.”

Attention members of the Associated Press Stylebook committee: Here is that new release from on high. You need to see this, before we get to an interesting think piece on the implications of this change, care of a thoughtful journalism professor at Brigham Young University.

The Lord has impressed upon my mind the importance of the name He has revealed for His Church, even The Church of Jesus Christ of Latter-day Saints. We have work before us to bring ourselves in harmony with His will.


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Friday Five: Fading way of life, 'Submarine Churches,' Chick-fil-A flash mob and more

This week in Friday Five, we've got closing churches. We've got "Submarine Churches." We've got serpent-handler churches.

We've even got a church — flash mob style — at a Chick-fil-A.

I bet you just can't wait!

So let's dive right in:

1. Religion story of the week: The Minneapolis Star-Tribune had a fascinating piece this week on how a way of life is fading as churches close.

The "first in an occasional series written by Jean Hopfensperger" explores how "Minnesota’s mainline Christian denominations face unprecedented declines, altering communities and traditions celebrated for generations." 

2. Most popular GetReligion post: Editor Terry Mattingly's post titled "New York Times asks this faith-free question: Why are young Americans having fewer babies?" occupies the No. 1 spot this week.


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