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Norman Lear: An iconic mass-media seeker who evolved past secularism

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Norman Lear: An iconic mass-media seeker who evolved past secularism

Early in the premier of Norman Lear's sit-com "Sunday Dinner," the beautiful environmentalist T.T. Fagori raised her eyes to heaven and, with a sigh, entered a spiritual minefield.

"Chief?", she asked God. "You got a minute?"

In addition to praying out loud in prime time, this character offered a theological reverie at dinner while meeting the family of her fiancé, a 56-year-old widower nearly three decades her elder. The problem: His granddaughter heard Fagori mention God during a science lecture.

"You see, I talk about extending 'love thy neighbor' to include animals, plants, stuff like that. I say that the natural world is the largest sacred community to which we all belong," Fagori explained. "I talk about cosmic piety because the same atoms that form the galaxies are in all of us and it's the universe that carries the deep mysteries of our existence within itself.

"You see how all that sounds pretty spiritual. … So, when the kids hear me say these things, some of them think they hear the word 'God,' but they don't. I don't actually mention it. Interesting, huh?"

This 1991 comedy flopped, but it was an important statement from Lear, whose December 5 death at 101 years of age closed his career as lightning rod in popular culture and politics.

For decades, Lear described himself as a cultural Jew who didn't practice any traditional form of faith. He also founded People for the American Way, an old-school liberal advocacy group on church-state issues. But this television icon became more and more intrigued with religious faith, both as a force in American life and as a topic ignored by Hollywood.


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Podcast: Norman Lear's America was liberal, but not totally secular (correction)

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Podcast: Norman Lear's America was liberal, but not totally secular (correction)

In 2021, the Fellowship For Performing Arts in New York City — which produces “theatre and film from a Christian worldview” — released an ambitious movie with a title that made no attempt to hide its religious content.

To no one’s surprise, “The Most Reluctant Convert: The Untold Story of C.S. Lewis” was popular with the vast audience that reads and supports the work of the Oxford don who was one of the 20th Century’s most influential Christian apologists.

However, FTA founder Max McLean — who played the older Lewis in the film — also received support from a source that many would consider surprising. Here’s a key quote:

“God knows we need more intriguing, faith-oriented films like this. Noble is the right word; I would also add courageous and powerful. Thank you for all you do and bravo! You are a true artist.”

The email came from Hollywood legend Norman Lear and his wife, Lyn.

Lear’s death at age 101 has received waves of mainstream news coverage, all of it deserved. The question, explored in this week’s “Crossroads” podcast (CLICK HERE to tune that in), was whether this coverage explored Lear’s complex relationship with the role that religion plays in American life and culture.

Lear considered himself a cultural Jew with no ties to the practice of a traditional religious faith. In response to the rise of the Religious Right, he also founded People for the American Way — a liberal think tank and advocacy group on church-state issues.

However, in the final decades of his long life and career, Lear wrestled with the powerful role that religion played in mainstream American life and was intrigued with the fact that faith issues and stories seemed to be anathema to the powers that be in mass media.

In other words, Lear was an unbeliever who was both appalled and intrigued with people of faith and he wrestled with why liberal forms of faith seemed to have little appeal with ordinary Americans. These tensions could be seen in one of his final, failed attempt at a new sit-com, the six episodes of “Sunday Dinner.” Hold that thought.

This matters, in large part, because the legend of Norman Lear is based on the valid praise he received for dragging real-life issues into American entertainment, especially with his trailblazing TV comedies.


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Rosalynn Carter memorials, with coverage about faith, family and, yes, political fashions

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Rosalynn Carter memorials, with coverage about faith, family and, yes, political fashions

The public drama of Jimmy and Rosalynn Carter continues this week with a public memorial service and a family funeral, the kind of events that pull people into church sanctuaries, especially in the Bible Belt.

It’s safe to say that the more private funeral today — in the couple’s home church, Maranatha Baptist Church in Plains, Georgia — will be a worship service in a progressive Baptist congregation. It will be interesting to see if footage is provided featuring the eulogy, along with the hymns and scriptures chosen by the Carters.

The memorial service was held in Glenn Memorial United Methodist Church, near the Carter Center at Emory University. The 99-year-old president — 10 months into home hospice care — spent Monday night at the center, close to where is wife’s body lay in repose. Atlanta is 164 miles from the Carter home in Plains.

Let’s give credit to the Associated Press for getting some mention of the couple’s faith into the lede of its story about the public, rather political, memorial service:

ATLANTA (AP) — Rosalynn Carter was remembered Tuesday as a former U.S. first lady who leveraged her fierce intellect and political power to put her deep Christian faith into action by always helping others, especially those who needed it most.

A gathering of first ladies and presidents — including her 99-year-old husband Jimmy Carter — joined other political figures in tribute. But a parade of speakers said her global stature wasn’t what defined her.

Later on, there was this, as well:

Family members described how Rosalynn Carter went from growing up in a small town where she had never spoken to a group larger than her Sunday school class to being a global figure who visited more than 120 countries.

Kathryn Cade, who stayed on as a close adviser as Rosalynn Carter helped build The Carter Center and its global reach, called Rosalynn Carter’s time as first lady “really just one chapter in a life that was about caring for others.”

GetReligion readers may recall that I chided AP for producing a stunningly faith-free obit for the former First Lady.


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'The Exorcist' at 50 -- If demons are real, how about angels? What about an eternal soul?

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'The Exorcist' at 50 -- If demons are real, how about angels? What about an eternal soul?

William Peter Blatty was pounding out the first pages of "The Exorcist" when his telephone rang -- bringing the news that his mother had died.

The screenwriter was already digging into dark material that was completely different from the whimsical work -- such as the classic "A Shot in the Dark" Pink Panther script -- that established his Hollywood career. He was writing a fictional take on an exorcism case he heard discussed during his Georgetown University studies.

But the death of Blatty's Lebanese-born, fervently Catholic mother changed everything. She spoke very little English and called her son "Il Waheed," Arabic for "the one" or "the only." He struggled with grief for five years and his supernatural thriller turned into something much more ambitious.

"I wanted to write about good and evil and the unseen world all around us. I wanted to make a statement that the grave is not the end, that there is more to life than death," said Blatty, meeting in a diner near the Georgetown neighborhood described in "The Exorcist."

It was 2013, four years before Blatty's death, and our conversation focused on the 40th anniversary of the film that brought him an Academy Award, for adopting his novel for the big screen. Now, on the 50th anniversary of "The Exorcist," critics are still debating why it had such as seismic impact.

Blatty insisted, many times, that he wasn't trying to shock people, even though the R-rated classic sent many rushing for theater exits, sickened by its stomach-wrenching visions. His goal was "apostolic, from the beginning," an attempt to inspire faith and defend core Christian doctrines, he said.

The equation was simple: "If demons are real, why not angels? If angels are real, why not souls? And if souls are real, what about your own soul? … And, by the way, if incarnate evil is real, what are you going to do about that?"

"The Exorcist" set box-office records for horror films, with numbers that soared with subsequent re-releases. At the same time, Blatty was deeply satisfied to hear priests report that, in the weeks after the movie opened, penitents lined up for confession.


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Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

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Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

How was your Thanksgiving? Mine was pretty serious, although it really helped to spend it with a circle of friends from the thriving St. Anne Orthodox Church here in Oak Ridge, Tenn. It was a day to give thanks — including for the life and witness of a dear friend, David Waite, who died recently.

This made me think of the days when David, in the middle of a long fight with cancer, was completely locked down (for obvious reasons) during COVID-tide. We saw him during Zoom classes, but missed him during worship services, even when they were held outdoors (think Holy Week in a revival tent). And David missed a Thanksgiving service that he dearly loved.

This leads me to an “On Religion” column that I wrote during that time about the Orthodox Akathist of Thanksgiving (see the YouTube at the top of this post), a litany of poetic Russian prayers created during hellish persecution by the Bolsheviks (.pdf here). Here is some key material from that column:

An "akathist" is a service honoring a saint, a holy season or the Holy Trinity. Many trace this akathist to the scholarly Metropolitan Tryphon, a well-known spiritual father at the height of the persecution. The version of the service used today was found in the personal effects of Father Gregory Petrov, who died in 1940 in a concentration camp.

It is also important that "Glory to God in all things" were the last words spoken by St. John Chrysostom, the famous preacher and archbishop of Constantinople who died in 407 after being forced into imprisonment and exile by his critics.

Later, there is this:

The service offers thanksgiving for many kinds of gifts and events in life, from the moonlight in which "nightingales sing" to valleys and hills that "lieth like wedding garments, white as snow." Worshippers offer thanksgiving for the "humbleness of the animals which serve me," as well as "artists, poets and scientists," because the "power of Thy supreme knowledge maketh them prophets and interpreters of Thy laws."

But near the end, a priest chants the crucial theme: "How near Thou art in the day of sickness. Thou Thyself visitest the sick; Thou Thyself bendest over the sufferer's bed. His heart speaks to Thee. In the throes of sorrow and suffering Thou bringest peace and unexpected consolation."


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Religion ghost? No, the new president of Argentina has openly bashed Pope Francis

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Religion ghost? No, the new president of Argentina has openly bashed Pope Francis

Javier Milei is a practicing Catholic, but Argentina’s new president of has made zero attempts to hide his opposition to much of the cultural and economic agenda of Pope Francis.

In a stunning outcome that few would have predicted even a few months ago, this libertarian economist and former soccer player was elected Argentina's president. In this political story, there is no “religion ghost,” since many politicos openly called the election a referendum on Pope Francis’ status in his home nation.

Milei, 53, won a resounding victory last Sunday with nearly 56% of the vote in a runoff against Sergio Massa. This was the highest winning percentage in a presidential election since the South American nation returned to democracy in 1983.

The self-described anarcho-capitalist — who many have compared to former President Donald Trump — said in a victory speech that the “reconstruction of Argentina begins today.”

“Argentina’s situation is critical,” Milei told a crowd of supporters. “The changes our country needs are drastic. There is no room for gradualism, no room for lukewarm measures.”

Milei made headlines earlier this year with his caustic descriptions of Pope Francis, was born in Argentina and once served as cardinal of Buenos Aires. The pontiff became a campaign lightening rod after Milei called Francis “a communist” and “leftist son of a b----.”

Francis’ message against the accumulation of wealth — including criticism of an “economic system that continues to discard lives in the name of the god of money” — has been seen by some voters as an endorsement for Peronism, which some have argued is left-wing populism in the style of Sen. Bernie Sanders.

In it’s report on the election, The New York Times stirred religion and populism into this snarky mix:

Mr. Milei overcame criticism and questions about a variety of unusual behaviors during the campaign, including his harsh attacks against the pope, his clashes with Taylor Swift fans, his claims of being a tantric-sex guru, his dressing up as a libertarian superhero and his close relationship with his Mastiff dogs that are named for conservative economists — and are also all clones.


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Ayaan Hirsi Ali's conversion from Islam to Christianity: Such a big story, so little coverage

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Ayaan Hirsi Ali's conversion from Islam to Christianity: Such a big story, so little coverage

For years, Ayaan Hirsi Ali has been the poster child in the West for the post-Islamic woman. She’s been a freedom fighter for feminism and a warrior against female genital mutilation after having undergone the procedure herself at 5 years of age in Somalia.

Having grown up as a Muslim, she eventually fled to the Netherlands to escape a forced marriage. Within 10 years, she was a member of the Dutch Parliament. As she became a rising star in Dutch politics, she released a statement embracing atheism, as she no longer believed the Muslim teachings in which she grew up. Her autobiography “Infidel,” came with a forward by fellow atheist Christopher Hitchens.

Connected with the Hoover Institute, she lives in California now, raising two sons and married to historian Niall Ferguson. She lives under police protection because of the steady stream of threats against her life from Muslim extremists.

You’d think that such a woman — especially in light of the what’s happening in the streets of Western countries these days between Muslims and Jews — would lie low.

But no, Hirsi-Ali chose to make one of her life’s more shattering pronouncements known on an American holiday — Nov. 11 — on Unherd.com, a British website most of us had never heard of. Her essay, “Why I am Now a Christian” with the subtitle “Atheism cannot equip us for civilizational war” seemed guaranteed to get her a quick death fatwa, if nothing else.

One would also assume that her conversion would be “news,” as in an event worthy of mainstream news coverage — but apparently not.

Be sure to read that before you go much further with this piece. A follow-up video, for which you must log in is here.

Her idea stems from Samuel P. Huntington’s “clash of civilizations” idea whereby future wars will not be fought between countries as much as between civilizations. It is also a response to British logician and mathematician Bertrand Russell’s 1927 speech, “Why I am Not a Christian,” delivered in London.


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Dear Associated Press editors: The story of Jimmy and Rosalynn Carter includes lots of faith

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Dear Associated Press editors: The story of Jimmy and Rosalynn Carter includes lots of faith

When former President Jimmy Carter describes his life he almost always mentions each of these subjects — his wife, Rosalynn, their shared Christian faith, community service and the Bible.

In his mind, these subjects are linked. Could someone please pass that information on to the political-desk editors of the Associated Press?

The bottom line: It is impossible to write about the Carters without paying some attention to the topics that mattered the most to them, as opposed to the subjects that matter the most to political-desk journalists. If you know lots of people who have followed the Carters for decades (I even have a nephew named “Carter”), you know the role that their evolving, progressive Baptist convictions played in their story.

The death of Rosalynn Carter this weekend gives news consumers a first draft of the coverage that will follow the looming death of the 99-year-old former president, who remains in hospice care.

Much of the Carter coverage today is starkly secular and faith-free. How is that possible?

But let’s start with a positive note, care of a nuanced passage in the New York Times obit that offers an outline of what journalists will find if they explore Carter territory with open eyes and even the slightest interest in the faith elements therein. Read the following carefully

Reared in the same tiny patch of Georgia farmland, 150 miles south of Atlanta, they were similar in temperament and outlook. They shared a fierce work ethic, a drive for self-improvement and an earnest, even pious, demeanor. Their Christian faith was central to their lives. Both were frugal. Both could be stubborn.

After Mr. Carter lost his re-election bid in 1980 to Ronald Reagan, he and Mrs. Carter embarked on what became the longest, most active post-presidency in American history. They traveled the world in support of human rights, democracy and health programs; domestically, they labored in service to others, most prominently pounding nails to help build houses for Habitat for Humanity.


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Israel's war brings focus on presidential candidate Cornel West, a key Religious Left voice

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Israel's war brings focus on presidential candidate Cornel West, a key Religious Left voice

Never assume that America’s third parties don’t matter. Especially in a topsy-turvy political season like this one.

After all, some figure that Jill Stein’s 1% in three swing states produced Donald Trump’s 2016 victory, or that Ralph Nader’s 1.6% in Florida elected Bush 43 in 2000, or that Ross Perot’s 19% elected Clinton over incumbent Bush 41 in 1992.

More obviously, Republican rebel Theodore Roosevelt’s 27.4% meant Wilson beat incumbent Taft in 1912. The newborn Republicans were kind of a third party in the crucial 1860 election when Abraham Lincoln managed to win the White House with only 39.9%.

Last week, a CNN poll showed this current four-way split for 2024: Trump 41%, Biden 35%, Robert Kennedy Jr. 16%, and Cornel West 4%.

Might the two independents determine which of the other two wins? Also, Stein is back in it now that West has quit his Green Party flirtation. Who knows what Sen. Joe Manchin or his No Labels pals will do?

America’s painful, binary voting-booth vise is clearly under attack.

The Guy puts the focus on West, a rich topic for coverage as a celebrity of the Religious Left due to multi-media activities. West suddenly becomes more significant with the Hamas terrorists’ slaughter of civilians and Israel’s furious military response in Gaza, where civilians are trapped next to, or above, Hamas military outposts.

West’s campaign will presumably help focus sympathy for the Palestinian cause among fellow Black and liberal Protestants — even as some other Americans’ anti-Israel stance turns to antisemitism.


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