Pop Culture

John Mahoney was 'moral core' on 'Frasier;' maybe his Catholic faith was relevant in obits?

If you ever watched the classic comedy series "Frasier," it was clear that actor John Mahoney and his Martin Crane character played a crucial role in its broad appeal.

Basically, he was a battered recliner in a world of pretentious fashion, a can of beer at a wine-and-cheese party, a lifer cop surrounded by chatty urban psychiatrists. In other words, he was the down-home voice of ordinary America. He was an every-Dad.

A tribute to Mahoney at The New York Times -- not the newspaper of record's actual obituary, following his death on Sunday -- put it this way:

As Martin Crane, the lovably grumpy, blue-collar father to the snobby Frasier and Niles, he hit many notes during the series’ run from 1993 to 2004 -- sometimes all in the same episode. He played sarcastic, cutting his sons’ pretensions down to size. He did reserved, as a counterpoint to their voluble self-analysis. He even delivered warmth, when reminding Frasier and Niles of the importance of unfussy stuff like family and beer.
As Joe Keenan, a “Frasier” executive producer and writer, put it, Mr. Mahoney’s character was the “moral center” of the show.

This moral-core theme continued in the Times obit.

While Frasier and Niles Crane, both psychiatrists, worried about wine vintages, cappuccino bars and opening nights, Marty, a retired police officer, cherished his dog, his duct-tape-accented recliner chair and the solid values of his generation. Once, when his younger son declared a certain restaurant’s cuisine “to die for,” Marty corrected him. “Niles, your country and your family are to die for,” he said. “Food is to eat.”

Now, in light of all that, does it matter that Mahoney was on the record -- in an interview with a prominent journalist, no less -- saying that his Catholic faith was at the center of his life and work?

Apparently not, at least not in The New York Times and at The Los Angeles Times.


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CNN: Was 'The Last Jedi' officially Buddhist or a dose of Hollywood existentialism?

Not long ago, my daughter and I went to see the latest Star Wars movie. The content has always been New Agey and I’ve been under no illusions as to it being otherwise.

So I was interested to see how CNN’s Dan Burke dissected “The Last Jedi” in terms of its religious content, or lack thereof.

You may ask if this is really a "news" subject. Look at the size of the "Star Wars" audience and its influence over multiple decades. Next question?

Burke sees this new movie as a symbol of a higher indifference to traditional forms of religion found among today’s Millennials and suggests that this attitude got picked up by the filmmakers. I’m not so sure the makers of “Jedi” thought it through to that point. Still, read on:

"Star Wars" has always kept its fingers close to America's spiritual pulse. 
In the '70s and '80s, the interstellar saga explored Eastern traditions, mainly Buddhism and Taoism, just as many "spiritual, but not religious" dabblers were doing the same. 
At the turn of the millennium, "Star Wars" caught the McMindfulness craze. "The Phantom Menace" opens with two Jedi talking about the benefits of meditation. Riveting, it was not. 
But the latest film in the saga, "Star Wars: The Last Jedi," touches on trends in American religious life in some surprising ways, especially for a franchise that's so nakedly commercial. ("The Last Jedi" was the highest-grossing movie in the United States last year and raked in nearly $1.3 billion worldwide.) 
"It is very much a movie of this time," said the Rev. angel Kyodo williams, a Buddhist teacher, social justice activist and "Star Wars" aficionado who lives Berkeley, California. "It draws on ancient teachings, as well as what is happening in this country right now."

Is the movie trying to make a statement about organized religion or its demise? And if “Star Wars” really kept its finger on America’s pulse, it sure didn’t reflect any of the Christian revivals that happened in that same period. And there was a lot more going on in America amongst the monotheistic religions than the non-theistic ones.


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Why should clergy (and journalists) pay serious attention to 'Oprah America,' and its pope?

Why should clergy (and journalists) pay serious attention to 'Oprah America,' and its pope?

In 1990, I began the process of moving from being a full-time journalist to being a full-time teacher and part-time journalist. The first place I taught was in Denver Seminary, serving as a specialist on religious themes in mass media.

In my main apologetics class, I tried to get seminarians to explore places in popular culture in which ordinary Americans encountered religious questions and themes. For example, I required students to watch "The Simpsons." I was also very high on the CBS series "Northern Exposure." And, of course, I asked them to pay close attention to Oprah Winfrey.

Why? Well, that's a question linked to this week's "Crossroads" podcast, in which host Todd Wilken and I discussed that fascinating media storm that followed Winfrey's sermon at the Golden Globes, with plenty of liberal activists and journalists suggesting that she should run for president. Click here to tune that in. Also, this was the subject of my column this week for the Universal syndicate.

But why -- in the early 1990s -- did I want future pastors, youth ministers, counselors and others to pay serious attention to Oprah? Years later, I was interviewed about my work at Denver Seminary by the journal Homiletics. Here is a key piece of that piece, which was called, "We're Taking Communion at the Mall."

MATTINGLY: We live in Oprah America. The dominate dialogue of our culture is feeling, emotion, and experience.
HOMILETICS: I taught a class once in which the name Gloria Steinem came up. No one, including the women, knew whom I was talking about. When I asked them what feminist voices they were listening to, they didn't reference Wolf, Faludi, or Mackinnon. They said, "Oprah."
MATTINGLY: You know what? I think Orpah is a feminist and she's an amazingly doctrinaire feminist on issues of gender feminism and certainly on issues of the sexual revolution. What's so funny is that you've got millions and millions of women who think of themselves as conservatives, but also think of Oprah as their buddy. She's consistently liberal, especially on moral and cultural issues. She's managed to communicate warmly to the average American woman without conveying how truly radical some of her views are. She's the essence of the victim culture: the woman as victim. That's not what feminism was supposed to be. But I think most people would agree that that's a piece of what modern feminism has become: You're a victim. Get mad, get angry, get even.
HOMILETICS: Do you really think it would be wise for a pastor to get in the pulpit and start attacking Oprah or Martha Stewart?
MATTINGLY: I would certainly quote Oprah.

So what is "Oprah America" and why is it so important?


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More ChurchClarity.org thinking: Digging into campus covenant details might be a hoot

So here is an understatement: Some people in my life (readers included) can't seem to figure out why I think that the work of the LGBTQ activists at ChurchClarity.org is a logical, constructive and potentially positive development on the Godbeat.

To catch up on this topic, please flashback to last week's "Crossroads" podcast post: "ChurchClarity.org: Sometimes asking blunt questions about doctrine makes news." Then, to get some hints at where I am going with all this, please glace here, as well: "Here we go again: When covering campus LGBTQ disputes, always look for doctrinal covenants."

The way I see it, both of those posts are related to the Hooters video at the top of this post. I kid you not.

The other day, our own Bobby Ross, Jr., showed remarkable restraint when, in one of his Friday Five collections, he mentioned an interesting controversy on a Christian college campus in West Texas. Here is a piece of the story he mentioned, which ran at The Dallas Morning News under this headline: "Abilene Christian University urges students: Don't work at Hooters."

Hooters is set to open in Abilene this month, but students at Abilene Christian University are being urged not to apply for jobs there. ...
In a written statement, Emerald Cassidy, the school's director of public and media relations, told the station that "we have asked students to consider both what Hooters represents and whether that is something they really want to support in terms of both their faith and the value this business model places on women."

Now, pay close attention to this part:

According to the university handbook, Cassady said, students are challenged to make decisions "that ultimately glorify God" whether on or off campus, adding that the university could review any student it felt did not uphold that standard on a case-by-case basis.

Yes, lurking in that paragraph is an implied reference -- specifics would be soooo much better -- to some kind of doctrinal statement or lifestyle covenant that frames moral and social issues for ACU students.

Yes, that would be precisely the kind of document that your GetReligionistas have consistently urged journalists to find online, when covering stories about hot-button issues in Christian education.


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Thinking about Billy Graham and the Queen: Religion news can be found all over the place

Once upon a time, newspaper editors thought that religion was the kind of narrow, insider subject that could be locked into a weekly journalism ghetto called the "church page."

No, honest.

That eventually evolved into the "religion" page, but the idea was pretty much the same. This concept began fading about the time I reached the news biz, in the early 1980s.

Now, I don't think there is anything wrong with having a section or a column dedicated to religion-news topics. I had better think that, since I have been writing that kind of column for 30 years or more. It's nice to have a place in the news format in which you KNOW you can get a religion topic into print.

The crucial point, however, is that religion is a subject that wants to roam all over the place, if journalists take it seriously. It should end up on A1, on the education beat, in the business section, in the sports pages, etc., etc. I have had a lot of fun through the decades (and wrote a book about it) following religion ideas, symbols and trends into the world of popular culture and entertainment.

So with that in mind let me (a) highly, highly recommend a new Sarah Pulliam Bailey piece about the Netflix series "The Crown" that included scenes about Queen Elizabeth's faith and her 1955 encounter with a young American evangelist -- as in Billy Graham. At the same time, I would like to (b) ask people out there in dead-tree-pulp land where The Washington Post editors played this story in the actual newspaper, as opposed to its "Acts of Faith" status online. I sure hope that this ran, in print, in the Style or Entertainment sections. That's where it belongs.

The piece is a must-read, if you have the slightest interest in these two towering figures in 20th Century world culture. This is top-flight popular culture writing that also -- as you would expect -- pays serious attention to the religious content.


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The theology behind Oprah's 'stirring, spiritual call to arms' at Golden Globes? Time magazine nails it

Unless you live in a cave with no television, social media feeds or electricity, you know about Oprah Winfrey's "stirring, spiritual call to arms" at the Golden Globes.

Winfrey's speech — tied to the #MeToo movement — "has fans dreaming" of a presidential run by the talk-show icon and Democrats from Hollywood to Iowa "captivated" by the possibility.

Here at GetReligion, editor Terry Mattingly suggested months ago: "Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?"

Oh, her.

But speaking of religion, have the breathless news reports since Sunday night acknowledged — or mostly ignored — Oprah's Gospel-meets-New Age religious maven role? 

Take a wild guess.

However, a leading Godbeat pro has an extremely insightful story on the surprising theology shared by Oprah and, believe it or not, her potential 2020 adversary, President Donald Trump.

I'm talking about Time magazine religion writer Elizabeth Dias, who notes that Trump and Winfrey both "preach a gospel of American prosperity, the popular cultural movement that helped put Trump in the White House in 2016."

More insight from Dias' highly relevant piece:


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What do you know? Washington Post runs 'news you can use' feature about real St. Nicholas

First things first: A blessed Feast of the Nativity to one and all, especially for those in church traditions that follow the liturgical calendar rather than the calendar of the Chamber of Commerce. Christmas is here and, well, Donald Trump has nothing to do with it.

So, thinking about church history, I was worried when I saw a Washington Post analysis piece with a headline that proclaimed: "Five myths about Saint Nick."

I was, of course, worried about that word "myth." Quite frankly, I was worried -- in the context of St. Nicholas of Myra -- about either of the most common definitions of this term:

1. A traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon, and typically involving supernatural beings or events. ...
2. A widely held but false belief or idea.

As an Eastern Orthodox Christian, calling St. Nicholas of Myra a "myth" is, well, fightin' words. At the same time, connecting the secular superhero named Santa with St. Nicholas the saint would present trouble for other people. I've written a whole lot about both sides of that tension (click here for more).

Some Orthodox folks might quibble with a few words of this piece, written by Adam C. English, a Christian studies professor at Campbell University, a Baptist campus in in North Caroline. He is the author of “The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra.”

However, the big idea of this piece is spot on: Yes, there is a real St. Nicholas. However, he is not the man at the shopping mall.


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Friday Five: A reindeer's lament, Jessica Hahn, Democratic faith, Bob Dylan's Jesus and more

Welcome to the Merry Christmas edition of the Friday Five!

Enjoy the video with the holiday classic "Grandma Got Run Over By a Reindeer."

You may not be aware that there's a religion angle (isn't there always?) on the unfortunate tragedy with Grandma. According to veteran religion writer Bob Smietana, the reindeer wrote an apology. And Smietana penned a song about it. 

By all means, listen to the reindeer's lament.

Back to the "Five":

1. Religion story of the week: Charlotte Observer religion writer Tim Funk interviews Jessica Hahn, the woman at the center of disgraced televangelist Jim Bakker's fall 30 years ago. I commented on Funk's intriguing story in a GetReligion post earlier this week.

Bakker trivia and plug at the same time! Who can name the GetReligionista who took the original Charlotte newsroom anonymous call on this topic? It included this statement: "Just remember this name -- Jessica Hahn."

2. Most popular GetReligion post: My analysis titled "Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'" was our No. 1 post of the week. My thanks to Guthrie Graves-Fitzsimmons for asking the question that sparked the post and to former GetReligion contributor Mollie Hemingway (among others), who shared it on social media.


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Blast from the past: Charlotte Observer catches up with Jessica Hahn — yes, THAT Jessica Hahn

You never forget certain names in the news — even though you may go years without hearing them.

I think of Pat Boone, who was a major celebrity decades ago but — at age 83 — is not nearly as well known to younger Americans. Boone spoke briefly at this year's Religion News Association annual meeting in Nashville, Tenn., and joked that a fellow speaker told him, "I know who you are. I thought you died." (In case you're curious about Boone, read the interview I did with him at the RNA meeting.)

Just this week, the death of Cardinal Bernard Law — "the disgraced former archbishop of Boston whose failures to stop child molesters in the priesthood sparked what would become the worst crisis in American Catholicism," as The Associated Press described him — pushed him back into the headlines. Fifteen years ago, of course, Law was at the center of the clergy sex abuse scandal sparked by a Boston Globe investigation. At that time, I was religion editor at The Oklahoman, and I remember covering the June 2002 meeting in Dallas where then-Oklahoma Gov. Frank Keating was appointed to lead a national review board charged with monitoring U.S. bishops' new policy on clergy sexual abuse. (Read Julia Duin's post on news coverage of Law's death.)

I've found that readers like "What ever happened to?" stories. They appreciate knowing — months or even years later — how life turned out for a particular newsmaker. We journalists, on the other hand, often neglect to go back and provide such updates. Generally, there is plenty of new news to keep us busy. 

Occasionally, though, reporters find intriguing stories in blasts from the past: A recent one comes courtesy of the Charlotte Observer's veteran religion writer, Tim Funk, who interviewed Jessica Hahn — yes, that Jessica Hahn.

If your response is, "Jessica who?" then you probably also wouldn't recognize a rotary telephone or have any clue about dial-up internet. 

Good news for you: Funk's story does an excellent job of providing historical background and context so that his story makes sense — and would be worth a read — even to those fresh to the story of Hahn and her relationship with disgraced televangelist Jim Bakker. (There's another name that will need no introduction to readers of a certain age. Read Terry Mattingly's 1996 column on Bakker's conspiracy theories.)

At the top of his Hahn story, the Observer writer gets right to the point:


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