Pope Francis

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Pastor of America's largest parish retires, with lots of (solo) shots at Catholic conservatives

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A long time ago -- the early 1980s -- I wrote a front-page feature for The Charlotte Observer about life in the tiny Catholic Diocese of Charlotte. The news hook was an interview with the first bishop of what was, at that time, America's smallest diocese.

Things have changed in the Queen City, when it comes to Catholic life. In fact, if you follow news about American Catholicism you know that one of the most important stories is the explosion of Catholic statistics in the Bible Belt, including the Deep South and the Southeast. The rising Catholic tide in the Southwest is, to a large degree, linked with issues of immigration. That's a factor in the South, but the growth is also linked to large numbers of converts and transplants from the North.

Just the other day, Crux ran little story -- "In the U.S. South, the Church is in ‘growth mode’ " -- focusing on a meeting of bishops from the South. It noted:

“We are all in a growth mode. That’s a good thing,” Archbishop Wilton D. Gregory of Atlanta told the Diocese of Charleston’s newspaper The Catholic Miscellany.
“We are spending part of our time here talking about the need to establish new parishes, expand pastoral outreach, and respond to growing numbers both from immigration and those moving here from other parts of the country,” the archbishop continued. “We all are sharing in this growth.”

So, the Observer recently had a perfect opportunity to dig into some of these complex and important subjects.

The hook for this long story was the retirement of Msgr. John McSweeney, the senior priest at St. Matthew Catholic Church -- America's largest Catholic parish. To add to the symbolism, the lede notes that this New Yorker was the first priest ordained in the Charlotte diocese.

This is where things get interesting. This long, long piece is based on an interview with the outspoken McSweeney and, well, that is that. The bottom line: He is highly critical of many things that would be affirmed by traditional or even middle-of-the-road Catholics in the Bible Belt. As the Observer puts it, he believes the Catholic Church often puts the "Book of Law before the Book of Love."

Who gets to respond to his views on a litany of hot-button topics?


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Vatican! Drugs! Police! Gay clergy! Orgy! Clickbait! What happens next will not shock you

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So here is a rather stupid question to ask news consumers in the age of social media and online news. Did you hear that there was apparently some kind of police raid on a drug-fueled gay orgy at one of the most prestigious addresses in Vatican City, an apartment building many call the Holy Office?

All kinds of people live there, but it also is known as home base for the Vatican's powerful -- in terms of working to promote traditional teachings -- Congregation for the Doctrine of the Faith. Combine this location with activity that fits years and years of rumors about a "gay lobby" at the highest levels of Catholic hierarchy and the odds are good that you will get a news-media firestorm.

Maybe you saw the story at The New York Daily News, since this is the kind of subject that has "tabloid" written all over it. The headline: "Vatican police raid drug-fueled gay orgy at top priest's apartment." Let's look at the top of this report.

Vatican police raided a drug-fueled gay sex party at a top priest’s apartment near the city, according to an Italian newspaper report.
The apartment’s occupant, who was not named by police, serves as a secretary to Cardinal Francesco Coccopalmerio, a personal adviser to Pope Francis.
The apartment belongs to the Vatican’s Congregation for the Doctrine of Faith -- the branch that reviews appeals from clergy found guilty of sexual abuse of minors, according to Italian daily Il Fatto Quotidiano, which first published the explosive report. Police raided the apartment in June after neighbors complained of unusual behavior among frequent nighttime visitors.
Police arrested the priest and hospitalized him to detox him from the drugs he had ingested, according to the newspaper. ... He’s currently in retreat at a convent in Italy, according to the report. Coccopalmerio’s aide was reportedly under consideration for promotion to bishop.

Now, you may not have seen the Daily News report. On newsstands in the Big Apple, that would have been sitting right next to The New York Post, proclaiming (it what is a rather restrained headline for this newspaper): "Vatican cops bust drug-fueled gay orgy at home of cardinal’s aide."

Let's face it. Readers had lots of opportunities to see a lurid headline about this case.


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Think like an editor: What happens if Trump's own plane takes Charlie Gard to Vatican?

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Think like an editor: What happens if Trump's own plane takes Charlie Gard to Vatican?

The Charlie Gard story rolls on, of course, now super-charged by those magic words that inspire headlines -- "Donald Trump" and "Pope Francis."

It's interesting (and to me a bit depressing) the degree to which American media really seem to think this is story driven by American questions, which is what happens when a presidential tweet reshapes everything.

After recording this week's Crossroads podcast -- click here to tune that in -- it hit me that, in a way, I may be guilty of the same kind of thing, since I keep seeing this story through a religious-liberty lens.

True enough, podcast host Todd Wilken and I did spend quite a bit of time talking about church-state cases here in America that some are comparing to the Charlie Gard case. I'm talking about the agonizing court battles over the starvation death of Terri Schiavo, debates about the rights of Pentecostal parents who insist on faith healing (alone) and the complex legal battles over Jehovah's Witnesses and their doctrines rejecting blood transfusions.

However, the point I kept making was not that laws in England and the European Union should be the same as America. What interests me is why journalists don't seem to be interested in explaining to readers how religious-liberty concepts on the other side of the Atlantic affect this painful case.

A news cycle ago, we got a clue that we may have more coverage ahead that could deal with this. Consider this from a Sky News report:

Great Ormond Street Hospital says “claims of new evidence” in the treatment of Charlie Gard have prompted it to seek a new hearing at the High Court. In a statement, the hospital said: “We have just met with Charlie’s parents to inform them of this decision and will continue to keep them fully appraised of the situation.
“Two international hospitals and their researchers have communicated to us as late as the last 24 hours that they have fresh evidence about their proposed experimental treatment. “And we believe, in common with Charlie’s parents, it is right to explore this evidence.”


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Spot the religion ghosts: Who loves Charlie Gard the most, his parents or state officials?

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Like millions of other people in the social-media universe, I have been following the tragic story of the infant Charlie Gard (see http://www.charliesfight.org) and the struggle between his British parents and various government and medical elites over his future.

What is there -- journalistically speaking -- to say about mainstream media coverage of this complex story?

The easiest, and certainly the least surprising, thing to say is that a sad story about a baby's fight for life is way more interesting to gatekeepers in major media when Citizen Donald Trump and Pope Francis enter the drama. #SURPRISE

So now we have some pretty in-depth coverage of the story of infant Charlie, his parents and their supporters around the world. Hold that thought.

If you have followed this story closely you know there are religious issues at the heart of this crisis. There are religion ghosts here. The big question: Who loves Charlie the most, his parents or the state? Who should get to make the final decisions about the long-shot efforts to save his life?

The parents are clearly motivated by religious beliefs and want to fight on, defending his right to life. The odds are long, but they have faith in both God and science.

Government leaders, backed by some (not all) medical experts, say they are defending the infant's quality of life and that the state has the ultimate right to end his pain and suffering.

One of the strongest points in a major New York Times story on this case is that it stresses that money is not the issue. The parents have a vast network of supporters -- now including Trump and the Vatican's pediatric hospital -- to help fund further, desperate treatments.

So what is the issue here? The big question appears to be when government experts can trump parental rights and, yes, religious liberty. Thus, I did find it disconcerting that readers did not learn the names of Charlie's parents -- Connie Yates and Chris Gard -- until 650 words or so into the Times story.

Still, the material that made it into this report is strong.


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Cardinal Pell coverage: Is the vast, hellish, agonizing Catholic sex crisis all about pedophilia?

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Significant, if somewhat muted, coverage continues of Vatican debates surrounding the sexual-assault charges against Cardinal George Pell -- one of the current pope's closest advisors.

If you look at this as a religion-beat case study, there are several issues to consider, building on my earlier post: "Bad day for Pope Francis: Sexual-assault charges against Cardinal Pell fuel media firestorm."

First, Pope Francis is a media superstar because of his reputation among journalists as a progressive on sexuality issues. Yes, it does help if one quotes only selected parts of what this pope says on issues of sin, confession, repentance and mercy.

Then there is the problem of how much to say about Pell's alleged victims. In practice, this boils down to two questions: (1) What should American journalists report about the controversial books (especially “Cardinal: The Rise and Fall of George Pell,” by Louise Milligan) emerging that reference the Pell accusations? Also, (2) should journalists continue to describe this as a story about pedophilia, alone, avoiding evidence that these crimes -- statistically speaking -- usually involve ephebophilia (illegal sex with under-aged boys and girls, in their teens)?

Why keep mentioning this rather technical point? I do so because I have interviewed experts on this topic (on the Catholic left and right) who stress that, in the past, many bishops were convinced it was more important to remove pedophiles from altars (because they rarely responded to therapy), while they held out hope for recovery among the far greater number of priests who had sex with teens.

Is there really a difference? Here is how one very blunt expert described the situation to me:

A 40-year-old man who wants to have sex with a 16-year-old Britney Spears is sick and disturbed and being tempted to commit a crime. But this man is not sick, disturbed and a criminal in precisely the same way as a 40-year-old man who wants to have sex with a 6-year-old Britney Spears.

The same would be true of a gay adult priest (click here for background). Discussing this fact leads to heated debates on both the Catholic left and right.


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Bad day for Pope Francis: Sexual-assault charges against Cardinal Pell fuel media firestorm

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This answers the question that, behind the scenes, some Catholic church insiders have been asking in recent years.

That question: What will it take to get tough-as-nails, straightforward coverage of a news story closely linked to Pope Francis?

Clearly, the historic criminal sexual-assault charges against Cardinal George Pell of Australia is such a story. As the Vatican's "financial czar," Pell is one of the most powerful men in the Catholic hierarchy. Some rank him No. 2 in terms of clout, a notch behind the pope. He is also a member the pope's nine-member special advisory council.

The announcement was made on the feast of Saints Peter and Paul -- a highly symbolic day at the Vatican. Did that make it into many news reports? Not that I saw.

However, there are strong news stories everywhere. However, the strong, blunt nature of the coverage -- with quotes from Pell defenders and critics -- can be seen in a lengthy Associated Press report that will be seen in thousands of daily newspapers around the world.

The cardinal's voice, appropriately enough, is placed up top, just after the lede:

Pell appeared before reporters in the Vatican press office to forcefully deny the accusations, denounce what he called a "relentless character assassination" in the media and announce he would return to Australia to clear his name.
"I repeat that I am innocent of these charges. They are false. The whole idea of sexual abuse is abhorrent to me," Pell said.
The Vatican said the leave takes effect immediately and that Pell will not participate in any public liturgical event while it is in place. Pell said he intends to eventually return to Rome to resume his work as prefect of the Vatican's economy ministry.
Pell, 76, is the highest-ranking Vatican official ever to be charged in the church's long-running sexual abuse scandal. ...


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Why are some journalists head-scratching over, well, a Catholic bishop's Catholicism?

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If there's anything essential to being a leader in a religious organization, surely it is that with such leadership comes responsibility for promoting the doctrines of said organization.

Generally, if one does this, it's a sign of compliance with the house rules or, more properly, doctrines. But "generally," these days, doesn't seem to cover Bishop Thomas J. Paprocki, who for seven years has led the Roman Catholic Diocese of Springfield, Illinois, which city happens to be the state capitol.

While a supporter of Pope Francis, it appears that the bishop is not willing to embrace the media's interpretation of the "Who am I to judge" statement of the current pontiff that has commanded so much ink in recent years. Indeed, Paprocki, who offered prayers of exorcism when Illinois enacted legislation sanctioning same-sex marriage, must have known his most recent pronouncements on the subject of marriage would raise hackles.

They did, and in turn the reporting on Paprocki's statement raises some interesting journalism questions. For example, when reading these stories try to find two crucial words -- "Catechism" and "Confession."

The Washington Post, aggregating other reports, summarizes the issue:

The bishop of the Catholic Diocese of Springfield, Ill., is calling on priests there to deny Holy Communion and even funeral rites to people in same-sex unions unless they show “some signs of repentance” for their relationships before death.
The decree by Bishop Thomas Paprocki also said that people “living publicly” in same-sex marriages may not receive the sacrament of confirmation or be admitted to the Rite of Christian Initiation of Adults, a process by which many converts become Catholic, preparing them for baptism and confirmation.

Wading into the story is a Rome-based writer for The Daily Beast, who noted Paprocki's decree affects not only the adults in a given household, but also:


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Question for podcast listeners: How do zip codes affect doctrine in your pulpits and pews?

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It was a pretty ordinary Catholic news story in The New York Times in the age of Pope Francis. The headline proclaimed: "As Church Shifts, a Cardinal Welcomes Gays; They Embrace a ‘Miracle’."

The story hook was that Cardinal Joseph W. Tobin of the Archdiocese of Newark had welcomed 100 LGBTQ Catholics and members of their families to a Mass on their behalf at the Cathedral Basilica of the Sacred Heart.

This newsworthy event was called a "pilgrimage," but the Times called it a homecoming. Here is some crucial material that ran high in the story:

“I am Joseph, your brother,” Cardinal Tobin told the group, which included lesbian, gay, bisexual and transgender Catholics from around New York and the five dioceses in New Jersey. “I am your brother, as a disciple of Jesus. I am your brother, as a sinner who finds mercy with the Lord.”
The welcoming of a group of openly gay people to Mass by a leader of Cardinal Tobin’s standing in the Roman Catholic Church in this country would have been unthinkable even five years ago. But Cardinal Tobin, whom Pope Francis appointed to Newark last year, is among a small but growing group of bishops changing how the American church relates to its gay members. They are seeking to be more inclusive and signaling to subordinate priests that they should do the same. ...
Four years ago, Pope Francis shook the Catholic world with his comment about gay priests seeking the Lord: “Who am I to judge?” But it was unclear how his words would affect Catholics seeking acceptance in the pews.

The story, of course, does not include a crucial word found in all discussions of this topic by LGBTQ Catholics who strive to live out the teachings of their church -- "Confession."

When Pope Francis referred to gay priests who are "seeking the Lord," the implication was that these priests were wrestling with their temptations and sins in Confession. (Click here for a transcript and discussion of news coverage of this issue.)

Thus, who was Francis to judge? This issue was between the sinner and his spiritual father and, of course, the ultimate judge was God. Was this the message in Newark?

But never mind doctrinal details like that. This Times story entered into this week's "Crossroads" discussion for another reason. (Click here to tune in that podcast.)


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Top U.S. diplomat quits China post because of his faith. Journalists ignore the story?

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A few days ago, America’s acting ambassador to China did a most curious thing. He resigned over President Donald Trump’s decision to pull out of the Paris climate agreement. Note that this person was posted in the capital of the world’s largest carbon polluter while representing the world’s second largest carbon polluter.

He’s not the first U.S. official to quit over Trump’s policies, nor will he be the last, but the way he did so and what he said while doing it has a religion ghost -– a religious element to the story that’s simply not covered -- as big as the White House itself.

It’s what this man said that got my attention. The Washington Post explains it this way:

The No. 2 diplomat at the U.S. Embassy in Beijing resigned Monday, telling staff his conscience would not permit him to formally notify the Chinese that the United States is withdrawing from the Paris climate accord.
David H. Rank, a career Foreign Service officer of 27 years, had been acting ambassador until former Iowa governor Terry Branstad (R) was confirmed as the new ambassador last month. Rank held a town meeting with embassy employees to explain he had offered his resignation and it had been accepted.
As the head of the embassy until Branstad arrives, it was Rank’s responsibility to deliver a formal notification of the U.S. intention to withdraw from the climate pact.
According to a State Department official, who spoke on the condition of anonymity to be more candid, Rank was unwilling to deliver the demarche.
He told his staff that as “a parent, a patriot and a Christian,” he could not in good conscience play a role in implementing President Trump’s decision to withdraw, according to a colleague familiar with Rank’s comments.

A parent, a patriot and a -– what?

I was hoping the article would elaborate on what Rank meant, but it did not.


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