Social Issues

What role will religion play in current U.S. Supreme Court nomination intrigue?

What role will religion play in current U.S. Supreme Court nomination intrigue?

When President Biden soon chooses a successor to Supreme Court Justice Stephen Breyer, journalists will need to keep in mind highly contentious religious issues, not just on matters like abortion but over how much to limit First Amendment claims of religious freedom, as in same-sex disputes, and where to draw lines on church-state separation.

Liberal, secularist and separationist voices are quick out of the gate with warnings to Biden about the Court's 6-3 conservative majority. Americans United for Separation of Church and State wants a new justice who'll be "a bulwark against the court's ultra-conservative majority, who seem set on redefining religious freedom as a sword to harm others instead of a shield to protect all of us." This lobby asserts that "our democracy depends on it."

A must-read from the cry-of-alarm forces is the analysis of numerous recent Supreme Court religion rulings from Ian Millhiser — Vox.com's specialist covering law and "the decline of liberal democracy." He asserts that a religion "revolution" is the "highest priority" of the Court's six Republican appointees, who are "rapidly changing the rules of the game to benefit" religious interests.

However, Kelsey Dallas at Salt Lake City's Deseret News tabulates that Breyer, in tandem with fellow liberal Justice Elena Kagan, voted with conservative justices in nine out of the 13 Court's decisions from 2006 to 2020 that backed religious-freedom claims.

The most illustrative example of the Jewish justice's thinking came in 2005 with two apparently contradictory rulings about Ten Commandments displays on public property. Beyer formed a 5-4 majority to permit the display on the Texas state Capitol grounds (Van Orden v. Perry) but then switched to create a 5-4 majority that outlawed displays in two Kentucky courtrooms (McCready County v. A.C.L.U.)

How come? Breyer advocated the "fullest possible" religious liberty and tolerance to avoid societal conflict.


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Saving urban churches: Associated Press feature dances around several important issues

Saving urban churches: Associated Press feature dances around several important issues

When I arrived at The Rocky Mountain News (RIP) in the fall of 1984, one of the first things I did was take a long walk in downtown Denver — taking notes about the religious sanctuaries that were nearby.

Most of the urban churches were, as you would expect in a Western city, linked to Mainline Protestant denominations and there were several Roman Catholic parishes, as well.

All of the mainline churches were in decline, with shrinking and aging congregations housed inside large buildings dating back to the glory days of previous decades. The one exception was a United Methodist congregation led by an evangelical pastor who was reaching out to families, single adults and all kinds of people in nearby neighborhoods — Blacks, Latinos, Asians, etc.

Meanwhile, conservative churches were growing in the suburbs, with a mixture of nondenominational, Baptist, Pentecostal and alternative Presbyterian flocks leading the way.

My point is that there were several stories going on in downtown Denver at the same time. But it was already clear — four decades ago — that lots of those old, big churches would eventually be empty or up for sale. It was also obvious that some of them would seek income from other sources to help keep their doors open, renting space to other flocks or social ministries.

Major news organizations keep bumping into stories linked to these trends, in part because big newsrooms tend to be in central urban zones and, in my experience, quite a few journalists (religion-beat pro included) have liberal Protestant or Catholic backgrounds or remain active in those traditions. Thus, here at GetReligion, it’s common to see posts with headlines such as these: “More news about old churches being sold and flipped: Does it matter why this is happening?”, “Churches for sale: New York Times visits a sexy former Catholic sanctuary in Quebec” and “Wait just a minute: Fading Lutherans (ELCA) in Waco sold their lovely building to Anglicans?” Or how about this one? “Why is a church shrinking or closing? Reporters: Brace for complex and heated debates.”

This brings me to a new Associated Press report about this old topic: “Historic city churches find new life as neighborhood centers.” Once again, there are glimpses of the trends behind this news hook, but very little information examining the larger issues looming in the background.


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Do athletes have a moral duty to protest Chinese authoritarianism? How about Elon Musk?

Do athletes have a moral duty to protest Chinese authoritarianism? How about Elon Musk?

Do elite international athletes have a moral responsibility to publicly comment or act in a way that acknowledges their awareness of oppressive — or worse — political conditions in nations in which they compete?

Do societal moral standards require them to speak up, even when criticism and confrontation jeopardize their ability to compete and may threaten to derail an entire career?

The Beijing Winter Olympics — scheduled to begin in early February in and around China’s capital city — makes this a timely question.

Several democratic nations have announced “diplomatic” boycotts of the Beijing competition. They include the United States, Australia, Britain, Canada, Denmark, and Japan. (To be clear: democratic claims alone do not necessarily stifle a nation’s darker impulses and render it “moral.”)

That means that no political office holders from the the boycotting nations will attend these Games, but qualifying athletes are free to make their own choices about competing.

The following paragraphs from the above linked Washington Post article explain the limits on free speech China is demanding (with International Olympic Committee acquiescence).

The IOC has said athletes will be free to express themselves during the Games as long as they abide by IOC rules barring any demonstrations during sporting events or medal ceremonies.

Athletes could raise any number of issues, including allegations of cultural genocide against the Uyghurs in Xinjiang, the erasure of civil freedoms in Hong Kong, and the arrests of human rights lawyers, activists and outspoken Chinese citizens. [Note that the Post left Tibetan issues, a major international sticking point for the West, off this list.]

But Chinese authorities are extremely sensitive to criticism about the country’s human rights record, its role in the outbreak of the covid-19 pandemic, and even the country’s efforts during the Korean War.


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Two think pieces on changes in American religious life, with a few political twists

Two think pieces on changes in American religious life, with a few political twists

It’s time for another “think piece” weekend double-shot.

In other words, I want to point readers toward two different online features that, at first, may not seem to be related. However, when you look closer you can see the DNA that connects them.

The first is a blog post by my friend Rod “Live Not By Lies” Dreher, but I want readers to consider his post as a mere frame work around a blast of data from the Pew Research Center team. The headline on Dreher’s post states, once again, an old trend (think “Sheilaism”), but one that is being more — not less — important: “Christianity Declines — But Not ‘Spirituality’.”

Dreher points to this quotation from a recent Pew feature, which digs deeper into the center’s mine of religiously unaffiliated research:

The secularizing shifts evident in American society so far in the 21st century show no signs of slowing. The latest Pew Research Center survey of the religious composition of the United States finds the religiously unaffiliated share of the public is 6 percentage points higher than it was five years ago and 10 points higher than a decade ago.

Christians continue to make up a majority of the U.S. populace, but their share of the adult population is 12 points lower in 2021 than it was in 2011. In addition, the share of U.S. adults who say they pray on a daily basis has been trending downward, as has the share who say religion is “very important” in their lives.

Currently, about three-in-ten U.S. adults (29%) are religious “nones” — people who describe themselves as atheists, agnostics or “nothing in particular” when asked about their religious identity. Self-identified Christians of all varieties (including Protestants, Catholics, members of the Church of Jesus Christ of Latter-day Saints, and Orthodox Christians) make up 63% of the adult population. Christians now outnumber religious “nones” by a ratio of a little more than two-to-one. In 2007, when the Center began asking its current question about religious identity, Christians outnumbered “nones” by almost five-to-one (78% vs. 16%).

The recent declines within Christianity are concentrated among Protestants.

A trend this massive will affect almost every area of American life, including politics.


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Five big Catholic news angles that journalists will need to cover during 2022

Five big Catholic news angles that journalists will need to cover during 2022

As 2021 comes to a close, everyone is looking towards 2022. The news cycle over the last two years has been dominated by COVID-19 and that doesn’t seem to be subsiding — given the rash of infections the past few weeks as a result of the Omicron variant.

The Catholic world, meanwhile, had in 2021 one of its busiest years. The election of Joe Biden as president — this January will officially mark his first year in office — also dominated news coverage. That Biden was also a Catholic (only second after John F. Kennedy in 1960) thrust Catholicism into the political news coverage. Politics plus religion equals news. It’s a familiar formula.

Biden, a practicing Catholic who attends Mass on Sundays, was at odds this year with many U.S. bishops — setting up a year-long debate over whether he (and other pro-abortion politicians) should receive Holy Communion. In the end, the bishops offered more clarification in the importance of the Eucharist without singling out Biden. Truth is, no one knows if the bishops actually considered mentioning Biden or other pro-abortion-rights Catholics.

Issues around politics and religion will likely dominate once again in 2022. The abortion issue and a pending Supreme Court decision regarding access to it will be a big story in the coming year. The Catholic church, a major part of the abortion debate in this country for decades, will play a major role in news stories that will be written over the coming months.

At the same time, Pope Francis, who recently turned 85, will again be surrounded by rumors that he will either resign or die. Whether this pope — the most polarizing in centuries — can chip away at his agenda to change the church in the 21st century will continue to pit traditionalists versus progressives.

Here are the five big news trends and stories journalists need to keep an eye on in the new year:

(5) Pope Francis and his focus on a progressive agenda

This coming year could be the one where the battle between this pontiff and doctrinal traditionalists intensifies even further. A Dec. 17 Associated Press story set the stage for such a confrontation in what will be Francis’ ninth year as head of the Catholic church.


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Why the press loves Santa Claus and the case for more news about St. Nicholas of Myra

Why the press loves Santa Claus and the case for more news about St. Nicholas of Myra

We are currently in “the most wonderful time of the year,” as the popular Christmas song by Andy Williams goes. For many Christians, however, the four weeks leading up to Christmas Day are marked by Advent, a time of prayer in preparation for the birth of Jesus. In Eastern churches, this season is called Nativity Lent.

Advent is one of those religious customs largely ignored by the mainstream press. Many newspapers and TV networks are more preoccupied with the economics around the season — Black Friday marks the beginning of the shopping-mall season for them — and things like trendy Advent calendars (which these days are largely devoid of any religiosity) and Santa Claus, the hero previously known as St. Nicholas.

In fact, the things the mainstream media value this time of year are starkly different from the message worshippers in ancient Christian traditions get in church during Sunday liturgies in the weeks preceding December 25th.

This is not something that’s entirely new. Even as a child, I could sense a disconnect between the materialism around me growing up in New York and the Christmas I celebrated at home featuring a Nativity crèche and Advent wreath. The Peanuts Christmas special had Charlie Brown bemoaning commercialization of the season — and that aired in 1965 (and network executives worried that it was too religious, even back then).

Where are we in 2021? Amid talk of supply-chain issues, inflation, the ongoing pandemic and political bickering in Washington (with politicians posing with guns on their Christmas cards), it looks pretty bleak out there.

This time of year is yet another reminder of what mainstream media values and the divide over what most Americans think and believe. This is where the Catholic press is of great value to help frame not just what’s important, but also what is more connected to the traditions and reality of this time of year.

In particular, it’s interesting to look for coverage of the backstory of Santa Claus. Hold that thought.

Let’s start here. Scanning various news sites the last two weeks led me to notice a larger trend.


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In search of the elusive liberal evangelical: Is this tiny flock worthy of big news coverage?

In search of the elusive liberal evangelical: Is this tiny flock worthy of big news coverage?

I was listening to a podcast the other day and the host asked a guest a question that I have heard way too many times over the last year — “Why did you decide to focus only on conservative evangelicals?”

I fully admit that a lot of my work does focus on conservative evangelicals. Why? Because, in the current political landscape, there’s not a more important force in American politics. The nones are too disorganized at this juncture to have a systemic impact. Catholics and Mainline Protestants are too politically divided to be considered anything close to a coherent voting bloc.

The fact is simply this: 13% of all American adults in 2020 were white evangelical Republicans.

No other group comes even close to that size. Nine percent of Americans are nothing in particular Democrats — but that’s not an easy group to wrap your arms around. There are twice as many white evangelical Republicans as there are white Catholic Republicans. For every Democratic atheist, there are 2.5 white evangelical Republicans.

But, I wanted to devote some time trying to look at the other side of the evangelical coin: those who describe themselves as politically liberal. Because the Cooperative Election Study is so large, even if that group is a relatively small percentage of the population, it’s still possible to do in-depth statistical analysis of liberal evangelicals.

Of all self-identified evangelicals, 58% describe themselves as conservative, 29% indicate they are moderate, while 13% say they are liberal. If that is restricted to just white evangelicals: 8% are liberal, 24% are moderate, and 68% say they are conservative.

That’s obviously much different than the general population. In 2020, 30% of all Americans said they were liberal, along with 28% of just white respondents.


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Podcast: Why was the New York Times so interested in Marvin Olasky? Take a guess ...

Podcast: Why was the New York Times so interested in Marvin Olasky? Take a guess ...

Why was The New York Times so interested in Marvin Olasky and his views on journalism and Christian faith?

That’s a question that I heard several times this week from readers and others.

Actually, the Times published a previous article on Olasky, which I mentioned in a post here earlier this week (“Wut happened? Tensions behind World's move to push Olasky out of his editor's chair”). So let’s tweak that question a bit, to get to the point that host Todd Wilken and I discussed in this week’s “Crossroads” podcast (click here to listen to it).

Why was the Times team so interested — it’s a long, complex feature — in Olasky right now?

Actually, the answer to that question is pretty clear. Read the headline: “His Reasons for Opposing Trump Were Biblical. Now a Top Christian Editor Is Out.” Now,. read the thesis statement:

At one level, Mr. Olasky’s departure is just another example of the American news media sinking deeper into polarization, as one more conservative news outlet, which had almost miraculously retained its independence, is conquered by Mr. Trump.

It also marks the end of a remarkable era at a publication that has shaken evangelical churches and related institutions with its deeply reported articles. … At a time when hot takes get the clicks, these articles offered something old-fashioned and hard for any community to take: accountability reporting.

That’s actually two answers, isn’t it.

Answer No. 1: Trump, Trump, Trump, Trump. Answer No. 2: Olasky has built a magazine known for producing hard-news articles. That’s rare, in today’s digital world dominated by a quick-click business model that loves opinions and commentary work. The editorial approach at World was shaped by cultural, religious conservatism, more than partisan politics.

Think of this magazine as an evangelical version of the late, great New Republic.


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Wut happened? Tensions behind World's move to push Olasky out of his editor's chair

Wut happened? Tensions behind World's move to push Olasky out of his editor's chair

First things first: Readers need to know that Marvin Olasky has been a friend of mine for yearly three decades. If I was dangling off a cliff, I’d trust Olasky to hold the rope.

Through the years, Marvin and I have disagreed on many journalism issues and had some stimulating debates. For example: He was dead right when, in the first years of Internet life, he predicted that life in the digital world — think social media in particular — would undercut old-school standards of balance and objectivity in journalism. In GetReligion terms, think “Kellerism” and much of today’s New York Times.

Back to the present, and a pretty solid Times piece that is lighting up Twitter. Here’s the double-decker headline:

His Reasons for Opposing Trump Were Biblical. Now a Top Christian Editor Is Out.

A clash over culture and politics comes to World, a groundbreaking journalistic institution that covers evangelical Christians.

There is, of course, no way to leave Donald Trump out of this story, with Olasky submitting his resignation (he was planning to retire next summer) after a coup in the World board after several years of tensions. Among the hot-button issues, readers learn, were COVID-19 masks and voter fraud (#DUH).

As I said, the story is pretty good, with Olasky — rare, this — portrayed in the elite press as a good guy. However, there is one statement that I need to challenge right up front:

At one level, Mr. Olasky’s departure is just another example of the American news media sinking deeper into polarization, as one more conservative news outlet, which had almost miraculously retained its independence, is conquered by Mr. Trump.

Has the newsroom at World been “conquered by Trump”?

I would say that we do not know that, yet. It’s clear that the World board signed off on the creation of an ambitious World-branded commentary website — without Olasky’s approval as editor. But do we know that the news team will not bravely carry on with its work?

We do not know that, do we?


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