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Norm Macdonald: Theological mysteries, a red-brick wall, a spotlight and a microphone

Norm Macdonald: Theological mysteries, a red-brick wall, a spotlight and a microphone

While debating heretics, early Christians used the Greek term "hypostasis" -- meaning "substance" and "subsistence" -- to help define their belief in the Incarnation of Jesus as one person, yet with divine and human natures.

This "hypostatic union" is not the kind of subject a comedian typically raises on a TV talk show while chatting about mortality with a Hollywood legend. Then again, Norm Macdonald -- who died on September 14 after a secret nine-year fight with cancer -- wasn't a typical funny man. He openly identified as a Christian, while making it clear that he didn't consider himself a very good one.

During an episode of "Norm Macdonald has a Show," the former Saturday Night Live star asked Jane Fonda -- who at one point briefly embraced evangelical Christianity -- this question: "Are you a religious person?"

"I have faith," said Fonda. The host quickly asked, "In Jesus Christ?" Hesitating, Fonda called herself "a work in process," saying she accepted "the historical Jesus."

Macdonald responded: "But do you believe in the hypostatic Jesus?"

When Fonda said "no," he added, "So, you're not a Christian. But you believe, you believe in something."

Raised vaguely Protestant in Canada, Macdonald didn't discuss the brand-name specifics of his faith, even as he wrestled with his own demons -- such as habitual gambling. Yet he could be stunningly specific when addressing criticisms of Christian beliefs. As a judge on NBC's "Last Comic Standing," he quietly shot down a contestant who trashed the Bible, before praising the Harry Potter series.

"I think if you're going to take on an entire religion, you should maybe know what you're talking about," said Macdonald. "J.K. Rowling is a Christian, and J.K. Rowling famously said that if you're familiar with the scriptures, you could easily guess the ending of her book."

The result was a public persona laced with paradoxes, an edgy, courageous comic who often seemed unconcerned if his work pleased the public or his employers.


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Thinking with Ryan Burge (and one of his critics) about abortion and evangelical voting

Thinking with Ryan Burge (and one of his critics) about abortion and evangelical voting

If you follow political scientist Ryan Burge on Twitter (which you should do, of course), then you know that he sends out waves of poll information, creatively sifted, in the form of charts.

From time to time, people have been known to bounce questions back to him, seeking clarification or more specific numbers on some strange angle of the topic at hand. I confess that I have been known to do that.

Burge is relentlessly helpful in that online setting. However — imagine this — there are people who argue with him? On Twitter, of all places! Some disagree with his interpretations. On Twitter!

I’m being sarcastic, to make a point linked to this weekend’s pair of “think pieces.” I’m one of those guys who disagrees with Burge from time to time. That happens, when someone is delivering and then interpretting lots of information in a public forum. The difference with Burge is that he is relentlessly candid, even when dealing with numbers and trends that challenge lots of common news templates.

Recently, Burge wrote a commentary piece — backed with some of his charts — for Religion News Service, flashing back to some polling from 2018. The piece ran with this double-decker headline:

Abortion just isn’t the motivating issue for evangelicals it once was

Studies show white evangelicals, by and large, do not have a hard-line approach to abortion — other issues like immigration and race are taking priority over advocating for the unborn.

Whatever your stance on “life” issues, don’t you want to read more about that claim? Here is a key (and quite long) section of that:


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New podcast: Did a religious search help shape Norm Macdonald's haunting humor?

New podcast: Did a religious search help shape Norm Macdonald's haunting humor?

While it may sound strange, I would argue that there are theological “ghosts” hiding inside the great comic Norm Macdonald’s most famous joke. This was the “moth” story, of course.

Right. This joke wasn’t a Saturday Night Live shot at O.J. Simpson or Bill Clinton. It was a long, twisting, bizarre story about a nihilistic moth who was afraid of eternity. It was the kind of joke that fit with the summary of Macdonald’s life and work that opened this Ricochet tribute by Jon Gabriel: “Norm Macdonald — Dostoyevsky in Front of a Red Brick Wall.

The smartest comedians portray themselves as the dumbest; Norm Macdonald was the best at this sleight of hand. He graduated high school at 14, read Russian literature in his downtime, and had long philosophical discussions with clergy. … Macdonald was a student of human nature first, comedy second.

Macdonald was also a self-identified Christian, yet he made it clear that he didn’t consider himself a very good one.

The question raised during this week’s “Crossroads” episode (click here to tune that in) was whether news consumers had any right to expect journalists to mention that reality in their obits of this brilliant, courageous, edgy, mysterious comedian.

The more I read about him — following some really simple online searches — the more I hoped that someone would spot the religion “ghost” in his death-and-virtue haunted work. It also, at least to me, became obvious that many of his spiritual and religious questions were linked to his secret 10-year battle with the cancer that took his life. Cue up these two YouTube clips (here and here).

So this brings us to a crucial text: The actual “moth story” as it unfolded on on Conan.

Read carefully and keep thinking — Russian literature and maybe even a glimpse of a sacred icon.

Yes, I know that this is long. That’s the point:


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Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up? 

Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up? 

Those impossible-to-ignore and hard-to-define white " evangelicals" have, for decades, been the largest and most dynamic sector in U.S. religion. Are we finally witnessing an evangelical crack-up as so long anticipated -- and desired -- by liberal critics?

That's a big theme for the media to affirm or deny.

To begin, The Religion Guy is well aware that millions of these conservative Protestants quietly attend weekly worship, join Bible and prayer groups, try to help those in need, fund national and foreign missions and are oblivious to discussions of this sort on the national level.

For years we've seen a telltale slide of membership and baptisms in the Southern Baptist Convention, that massive and stereotypical evangelical denomination. At the same time, it’s clear (follow the work of Ryan Burge for background) that many of those Southern Baptists have simply moved to independent, nondenominational evangelical megachurches of various kinds.

But more than numbers, analysts are pondering insults to cultural stature, which greatly affect any movement's legitimacy, respect, impact and appeal to potential converts, especially with younger adults.

The Scopes Trial to forbid teaching of Darwinian evolution nearly a century ago continues to shape perceptions of evangelicalism and its fundamentalist wing, especially due to the fictionalized 1955 play and 1960 movie "Inherit the Wind." No doubt ongoing evangelical enthusiasm for Donald Trump has a similar negative impact among his critics, but this is not merely a political story but involves evangelicalism's internal dynamics. The Trump era exacerbates divisions that already existed despite unity in belief.

Turn to former GetReligion writer Mark Kellner, who is already making his mark (pun intended) as the new "faith and family" reporter for the Washington Times. Here is an essential recent read: “After scandals, is evangelical Christianity's image damaged?"

The immediate cause behind the question was an odd little incident that spoke volumes, the sacking of Daniel Darling as spokesman for National Religious Broadcasters (NRB).


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Facebook decides -- following clicks and $$$ -- that it should encourage online prayer

Facebook decides -- following clicks and $$$ -- that it should encourage online prayer

There are 2.4 billion Christians in the world today, according to most estimates.

Then again, nearly 3 billion people have Facebook accounts. Nearly 70% of U.S. adults use this social-media platform, which recently passed $1 trillion in market capitalization.

"I will use Facebook to reach people, because you almost have to do that," Father Andrew Stephen Damick, chief content officer for Ancient Faith Ministries, a 24-hour source for online radio channels, podcasts, weblogs, forums and more. The ministry was born in 2004 and is now part of the North American archdiocese of the ancient Orthodox Patriarchate of Antioch.

Facebook remains, he noted, "the No. 1 social-media platform in the world -- by a lot. You can't ignore all those people. … We knew this before COVID, but the pandemic made it impossible to deny the obvious. Everyone had to go online, one way or another."

Facebook Live became a way to stream worship services online, even if all a pastor could do was mount a smartphone on a stand. Even small congregations began holding online religious-education classes, support groups and leadership meetings.

As for worship, it was one thing for Protestant megachurches to stream TV-friendly services built on pop-rock Christian music and charismatic preaching. The online options were more problematic for faiths in which worship centered on the smells, bells, images and tastes of ancient liturgies.

Then, in early June, images began circulating of a Twitter message introducing "Prayer Posts" allowing Facebook users to "enable group members to ask for and respond to prayers" with a few clicks in a page's control settings. Participation could be as simple as a user clicking an "I prayed" button linked to a prayer.

This isn't a totally new idea. The Facebook "Prayer Warriors" group already has 865,700 active members, a flock larger than the average of 518,000 Episcopalians that attended services on an average Sunday in 2019, according to the denomination's statistics.


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Mexico's high court backs abortion rights: Who did the Washington Post choose to interview?

Mexico's high court backs abortion rights: Who did the Washington Post choose to interview?

The trend started a decade ago, or even earlier, about the time when social media took over and many elite newsrooms began caring less about seeking out qualified, informed voices on both sides of hot stories.

The result was a kind of fail-safe method for spotting media bias, especially with stories located at the intersection of politics, religion and the cultural changes, especially those linked to the Sexual Revolution.

First, readers can print a copy of the story in question and then, with a highlighter pen, mark quotes from people who appear to have been interviewed by the reporters — the sources whose voices provide the framing anecdotes and quotations that provide crucial facts and material that interpret the facts.

Then, with a second highlighter, mark the quotes from experts, activists and citizens on the other side of the issue. The key question: How many of these quotes came from actual interviews and how many were taken from online press releases and statements?

Compare and contrast. The big question: What sources were shown respect — with personal interviews — and which sources were demoted to PR release status? (Personal comment: As a columnist, I have found that quoting personal weblogs — Twitter as well — can offer a kind of neutral ground, with more information and authentic “voices” than mere press releases.)

In my experience, 99% of the time the people who are quoted from interviews represent the viewpoints that are favored and respected by the journalists who produced the story. With that in mind, let’s look at the sourcing in an international-desk story that ran in The Washington Post with this headline: “Mexico decriminalizes abortion, a dramatic step in world’s second-biggest Catholic country.

The Catholic angle is crucial, of course. Who would be interviewed? Activists in ministries to pregnant women? Canon lawyers? Perhaps a Catholic priest or historian who knows why “life” issues are so crucial in the church’s theology? I will also ask: Was anyone from the religion-desk allowed input into the sourcing?

Let’s start with the overture:

MEXICO CITY — Mexico’s supreme court voted Tuesday to decriminalize abortion, a striking step in a country with one of the world’s largest Catholic populations and a decision that contrasts with tighter restrictions introduced across the border in Texas.


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Possible clues for reporters seeking religion angles in 2022 and 2024 elections

Possible clues for reporters seeking religion angles in 2022 and 2024 elections

A year from now the Supreme Court will have ruled on its lollapalooza Dobbs abortion case, we'll know how much permanent damage Afghanistan dealt to the Biden-Harris Administration and -- we can hope -- COVID-19 and Delta may finally be under control.

Also, journalists will be in the thick of covering a red-hot election for the U.S. House and Senate and the state legislatures.

How will religion play into the outcome? Though church numbers are sliding, reporters shouldn't forget that more than with many other factors, religious participants by the millions provide readily organized activists and voting blocs.

There could be clues in Pew Research Center's report last week offering the last word on religious voters in 2020, with some comparative information from its 2016 post-election report. Rather than exit polling, Pew analyzed responses from 9,668 members of its ongoing, randomly selected American Trends Panel who were verified as having actually voted by checking commercially available lists.

White evangelical Protestants went 84% for Donald Trump's re-election, which is not surprising but remains significant for Republican strategists (and for this movement's own societal and outreach prospects). Pew says they gave Trump "only" 77% in 2016, slightly less than was shown in exit polls and a bit below Mitt Romney's 2012 support.

But evangelicals always go Republican. That’s no surprise.


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Rabbit hole warning for journalists: When is a 'Catholic priest' not a 'Catholic priest'?

Rabbit hole warning for journalists: When is a 'Catholic priest' not a 'Catholic priest'?

There are few religion-beat rabbit holes deeper and more twisted than the world of alternative and splinter Catholic churches and the bishops and priests who lead them.

Be careful out there, folks. Long ago, I spent days chasing the “apostolic succession” claims of a U.S. Postal Service carrier in a Denver suburb who was a mail-order archbishop in one of the hundreds of “Old Catholic” flocks linked to various schisms after Vatican I or II. Some alternative Catholic of these flocks are conservative and some are liberal. Some have actual parishes. To tip your toe into these troubled waters, click here.

Religion-beat professionals are aware that not all people — men and women — who say they are Catholic priests are actually Roman Catholic priests. As Mollie “GetReligionista emerita” Hemingway said more than a decade ago, just because someone says that he or she plays shortstop for the New York Yankees doesn’t mean that this claim is true. Someone in the House of Steinbrenner gets to make that call.

I say this because of the small, but educational, waves of social-media chatter the other day about the testimony of Father Gabriel Lavery at an Ohio legislature hearing linked to a bill that would prohibit vaccine mandates.

Eyebrows were raised when Lavery, during a discussion of the current pope’s support for COVID-19 vaccines, said that he doesn’t recognize Pope Francis as pope because “you have to be a Catholic to be the pope.”

There’s a sound bite for you. As scribes at The Pillar noted:

In another clip, the priest said of Francis that “there are many clergy, bishops around the world who have simply have looked at the obvious, that his teachings on many things contradict Catholic teaching, and it’s a simple basic principle of Catholic theology — you can’t be the head of the Church if you don’t profess the Catholic faith.”

The priest’s remarks have attracted attention, and have been covered in some press reports with little mention of his ecclesiastical status. In some accounts, he has been identified as a parish pastor.

As I noted earlier, religion-beat professionals know to ask questions about clergy folks of this kind — who play essential roles, for example, in the history of ordination claims in the the Womenpriests, WomenPriests or Women Priests movement. General-assignment reporters covering these events often quote what the activists are saying about their credentials and that is that.


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When talking about vaccines, shame isn't going to change minds in many pews

When talking about vaccines, shame isn't going to change minds in many pews

Donald Trump had to know it was coming, even if -- to use a Bible Belt expression -- he was preaching to his choir.

"You know what? I believe totally in your freedoms," he said, at a rally in Cullman, Ala. "You got to do what you have to do, but I recommend: Take the vaccines. I did it -- it's good."

Videos of this August 21 event make it clear that quite a few people booed this request by the former president.

Truth is, the longer a health crisis lasts, the more pollsters will find that anti-vaccine citizens have "turned into true believers" who are rock-solid in their convictions, said political scientist Ryan Burge of Eastern Illinois University. He is co-founder of the Religion in Public website and a contributor to the GetReligion.org weblog I have led since 2004.

"At this point, the holdouts are the only people that (pollsters) have to talk to. … They've heard everything, and nothing is moving the needle for them," he said. "In fact, it seems like whatever you say to try to change their minds only makes it worse. These hardcore folks are digging in their heels all the more."

When exploring the most recent Data for Progress poll numbers, it's hard to nail down a religion factor in this drama. As summer began, 70% of non-evangelical Protestants had received at least one shot of COVID-19 vaccine -- but so had 62% of both evangelical Protestants and Catholics. As the author of a book entitled "The Nones: Where They Came From, Who They Are, and Where They Are Going," Burge found it significant that only 47% of the religiously unaffiliated reported receiving at least one shot.

"Religion may be a factor, for some people, but it's not the main thing" causing Americans to be reluctant, he said. "Age is clearly the No. 1 factor, even when you factor in politics. Young Republicans and independents are the same. …


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