TV-Radio

Pat Robertson: Was he an influential religious broadcaster or some kind of 'evangelicalist'?

Pat Robertson: Was he an influential religious broadcaster or some kind of 'evangelicalist'?

I must admit that I have not had the time to dig into the 666 million words or so (that’s an estimate) of news and commentary dedicated to the death of the Rev. Pat Robertson. It’s hard to do much reading when at the wheel of a car for about 1,400 miles (and that was the return trip).

But I do have some thoughts on the passing of the charismatic quote machine that journalists loved, loved, loved to hate (see my 2005 commentary for the Poynter Institute). If Robertson didn’t exist, blue-zip-code pundits would have created him ex nihilo.

Truth be told, I never met the man — even though, technically speaking, I briefly worked for him during a failed 2000 attempt to build a D.C. beltway-based master’s degree journalism program for Regent University.

How to describe Pat Robertson?

First and foremost, he was a media maven and entrepreneur, creating the Christian Broadcasting Network in 1960. Years later, he sold the Family Channel for something like $2 billion. Love it or hate it, the niche-news and commentary DNA of The 700 Club can be found all over the place on cable television.

For journalists, he was mainly a political activist — playing a major role in the creation of the Christian Coalition. In 1988 he made a surprisingly relevant attempt to win the White House, seeking the Republican nomination. He was the son of a U.S. senator and, before jumping into media work, graduated from Yale Law School and New York Theological Seminary.

The media entrepreneur poured millions of dollars into academica, with the creation of Regent University — which only offered graduate-school degrees in subjects that Robertson considered culturally significant (such as law and mass communications).

Robertson was a bestselling author, with the help of numerous ghost writers (including a major gay-rights pioneer).

I would argue that his most significant achievement was helping merge the charismatic movement into mainstream evangelical Protestantism, adding doctrinal elements of Pentecostalism into the rapidly growing world of post-denominational Christianity in America and around the world.

But here is the big journalism question: Why do so many mainstream journalists call Robertson an “evangelist,” even though crusades and public preaching of that style were never part of his life and work?


Please respect our Commenting Policy

Plug-In: Life after Pat Robertson, a religious broadcaster who mixed religion and politics

Plug-In: Life after Pat Robertson, a religious broadcaster who mixed religion and politics

In the headlines, former President Donald Trump has been indicted on federal charges in the classified documents case. A possible prison sentence aside, will the case help or hurt Trump with conservative Christian voters? Stay tuned.

Here in Oklahoma City, where I am, the Oklahoma Sooners celebrate their third straight Women’s College World Series championship. The best team in college sports finished the season by winning a record 53 games in a row.

And yes, Jesus is a big part of their team chemistry, as ESPN’s Hallie Grossman has highlighted.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with Thursday’s death of Pat Robertson at age 93.

What To Know: The Big Story

‘He obeyed God’: That’s how the Christian Broadcasting Network characterizes Pat Robertson’s life.

More from CBN:

Pat Robertson dedicated his life to preaching the Gospel, helping those in need, and educating the next generation. He founded the Christian Broadcasting Network and numerous organizations, including Operation Blessing, Regent University, the American Center for Law and Justice, and International Family Entertainment Inc. He was also a New York Times best-selling author and host of The 700 Club.

Pat was married to the love of his life and partner in ministry for 67 years, Dede Robertson, until she died in 2022. Together, they had four children, 14 grandchildren, and 24 great-grandchildren.

Religion and politics: Robertson was a “pugnacious conservative whose Christian Broadcasting Network defined televangelism for decades,” the Washington Times’ Mark A. Kellner writes.

“With CBN, ‘The 700 Club,’ Regent, the Christian Coalition, and a run for president, he changed evangelicals’ place in public life,” according to Christianity Today’s Kate Shellnutt.

The 1988 Republican presidential candidate “turned evangelicals into a powerful constituency that helped Republicans capture Congress in 1994,” the New York Times’ Douglas Martin notes.

Robertson’s legacy: The Associated Press’ Ben Finley explains:


Please respect our Commenting Policy

Why is Amazon Prime trashing the Duggar parents and the wide world of homeschooling?

Why is Amazon Prime trashing the Duggar parents and the wide world of homeschooling?

This past week or so has been a bad media moment for homeschooling. First there was a Washington Post expose on “the revolt of the Christian homeschoolers” that ran May 30.

Mind you, this is a time when homeschooling in America is at all-time highs. Then, starting last Friday, Amazon Prime premiered “Shiny Happy People,” its four-part series on the woes of the Duggar family, the stars of the long-running reality TV special “19 Kids and Counting.”

The latter is one of the more bizarre examples of circumstantial evidence, imputed (but not proven) guilt and overkill that I’ve seen in a long time. I’ll get to the Post piece in a moment, but the pile-on @AmazonPrime simply must be addressed.

For starters, not only does the series go after the Duggar parents Jim Bob and Michelle, but it also trashes the Institute in Basic Life Principles (IBLP) or what a lot of us who attended it in the 1970s used to call Basic Youth Conflicts. Bill Gothard, its founder, resigned in 2014 after being accused by multiple women of sexual abuse.

The series starts with a number of unidentified people (we learn their names later in the series but still) accusing IBLP of “spiritual, emotional, physical, psychological abuse” and essentially being the spiritual engine that fed the Duggar family empire. That and the fact that the Discovery TLC Network became a multi-billion-dollar company partly due to them.

“Homeschooling is the linchpin of this whole project,” said one woman.

Does that include all the homeschoolers who made it into Harvard and other forms of elite education? There are many facets to this nondenominational, multiracial movement.

“World domination is their goal,” intoned another man.

The series (I’ve watched two of the episodes so far) careens back and forth from homeschooling to the Duggars to conservative politics to the IBLP, trying to throw as much dirt as possible on them all. Is everyone who was ever involved with the IBLP and homeschooling a wacko?


Please respect our Commenting Policy

Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Apparently, it’s time for people to start taking vacations.

The Lutheran Public Radio team that produces the “Crossroads” podcast week after week is taking some time off. Thus, there is no GetReligion podcast in this slot today.

At the same time, I am headed due west with my family for a week or more. However, several weeks ago I was a guest on the Engage 360 podcast created by Denver Seminary, the campus where I taught media studies classes in the early 1990s. The topic — the legacy of former President Jimmy Carter — was directly linked to many discussions on this weblog about evangelicals, journalism and American politics IApple podcast link here).

The question, of course, is this: WHICH legacy of Jimmy Carter?

In this podcast, we really didn’t spend much time on Carter the politician — even though his arrival as a centrist Southern Democrat was important. He has continued to evolve toward more progressive positions on moral and social issues (like his party), but not to the same degree. Hold that thought.

We talked quite a bit about Carter’s impact on American evangelicalism and, in particular, the role he played in forcing American journalists to wrestle with the complex world of evangelicalism. When many evangelicals rejected the reality of Jimmy Carter the president, as opposed to the candidate, he also helped fuel the creation of the Religious Right.

Let’s start with journalism. As I have written before:

I'll never forget the night when an anchor at ABC News – faced with Democrat Jimmy Carter talking about his born-again Christian faith – solemnly looked into the camera and told viewers that ABC News was investigating this phenomenon (born-again Christians) and would have a report in a future newscast.

What percentage of the American population uses the term "born again" to describe their faith? … I mean, Carter wasn't telling America that he was part of an obscure sect, even though many journalists were freaked out by this words — due to simple ignorance (or perhaps bias).

I was a student at Baylor University at that time and, yes I was active as a volunteer in the Carter campaign.


Please respect our Commenting Policy

Plug-In: What do we know about the faith of the two latest GOP White House candidates?

Plug-In: What do we know about the faith of the two latest GOP White House candidates?

A week has passed since influential pastor and author Tim Keller’s death. Look for some of the best tributes to him below.

Making news today: Texas’ GOP-controlled House could impeach scandal-ridden Republican Attorney General Ken Paxton and kick the longtime Christian right culture warrior out of office, The Associated Press’ Jake Bleiberg and Jim Vertuno report.

Jumping into this week’s roundup of the top headlines and best reads in the world of faith, we start with two new entrants in the 2024 presidential race.

What To Know: The Big Story

Political opposites: “One has the most winning personality in politics,” the Wall Street Journal’s Peggy Noonan says of South Carolina Sen. Tim Scott.

“The other doesn’t but has a story to tell about policy,” Noonan says of Florida Gov. Ron DeSantis.

Thusly, the Pulitzer Prize-winning columnist and speechwriter for former President Ronald Reagan characterizes the two aspirants who declared for the GOP nomination this past week.

Scott focuses on faith: “A cornerstone of Republican Tim Scott's political career has been an unyielding faith,” USA Today’s Phillip M. Bailey notes.

Monday’s campaign kickoff by Scott, one of the nation’s most prominent Black Republicans, emphasized his Christian faith and personal story, according to the Washington Post’s Marianne LeVine.

At Politico, Natalie Allison asks, “Can Tim Scott actually win with piles of money, lots of faith and a big bet on Iowa?”


Please respect our Commenting Policy

Thinking about post-Christian Europe? The Pillar looks for God in the Netherlands

Thinking about post-Christian Europe? The Pillar looks for God in the Netherlands

There is this old saying that when America sneezes, Europe catches a cold — or something like that.

That’s true, these days, when it comes to many issues in economics and politics.

But I have always thought that this equation works the other way around when it comes to issues of culture, morality and faith. The trends we see in the European Union seem to make it across the Atlantic sooner or later. If this is true, European trends in Catholicism, and other faiths, are worth watching.

This brings us to another “think piece” for journalists (and news consumers), this time care of The Pillar, a must-follow independent news and commentary site covering many things Catholic. The headline: “Finding God in the Netherlands.”

But, before we get there, let’s pause to recall a famous 1969 radio interview, or sermon, offered by Father Joseph Ratzinger, who would eventually become Pope Benedict XVI. Readers will often find the full text under this title, “What Will the Church Look Like in 2000?” Here are two large chunks of this famous, many would say prophetic, material:

From the crisis of today the Church of tomorrow will emerge — a Church that has lost much. She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so it will lose many of her social privileges. In contrast to an earlier age, it will be seen much more as a voluntary society, entered only by free decision. As a small society, it will make much bigger demands on the initiative of her individual members.

There’s more, a few lines later:

The Church will be a more spiritual Church, not presuming upon a political mandate, flirting as little with the Left as with the Right. It will be hard going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek. The process will be all the more arduous, for sectarian narrow-mindedness as well as pompous self-will will have to be shed. One may predict that all of this will take time.

This brings us to the long feature at The Pillar written by Edgar Beltran, a philosopher and political scientist from Maracaibo, Venezuela, who is doing Philosophy of Religion graduate work at Radboud University in Nijmegen, the Netherlands.


Please respect our Commenting Policy

Podcast: What role did God-talk play in Tucker Carlson's fall at Fox News? Good question

Podcast: What role did God-talk play in Tucker Carlson's fall at Fox News? Good question

Rod “Live Not By Lies” Dreher has shared the following anecdote many times, but it’s especially interesting that he used it, once again, in this Substack post: “Tucker Fired Because Of Religion.”

I am using it to open this podcast post because this week’s “Crossroads” discussion (CLICK HERE to tune that in) isn’t really about Tucker Carlson’s forced exit from Fox News — it’s about whether Carlson was a very good fit with the Fox News political and cultural worldview in the first place.

My theory is that Carlson is a conservative populist — as opposed to being a D.C. Beltway Republican — and that his religious beliefs (especially after he stopped drinking) are part of that mix. This created tension with the dominant Fox News management culture, which is rooted in the Page 3 Libertarian Republican beliefs of titan Rupert Murdoch and the network’s original mastermind, the now disgraced Roger Ailes.

This brings me back to Dreher’s anecdote:

I have long wondered why Fox News doesn’t have much religious reporting, or cover things including a religious angle, even though many of their loyal viewers are religious. Now I know. And you should know too. You might recall my telling the story about how the freelancers Fox hired to cover the 2002 Catholic bishops’ meeting in Dallas, the first one after the scandal broke, asked me to brief them on who the players were, and what the issues were. They took copious notes, but when I told them about the homosexual clerical networks, and their roles in the scandal, they told me to stop. “Orders from the top of the network: stay away from that stuff,” I was told. I told them that you couldn’t understand the scandal without that factor. Maybe so, they said, but we are ordered not to touch it.

Thus, Dreher argues that Carlson’s forced exit should open the eyes of Fox News-hooked religious and cultural conservatives.

Whatever Rupert Murdoch’s internal motivations, the fact is — well, to be precise, what I confidently believe to be the truth — that Tucker Carlson gave an extraordinary speech about the theological aspect of the cultural crisis we are enduring. He talked bluntly, to an audience at Washington’s leading conservative think tank, about the fundamentally spiritual nature of the fights we’re in. And he encouraged his audience to pray for our country.

Several days later, he was fired.

As you would expect, this brings us to the much-discussed Vanity Fair feature that ran with a headline proclaiming, “Tucker Carlson’s Prayer Talk May Have Led to Fox News Ouster: “That Stuff Freaks Rupert Out.


Please respect our Commenting Policy

Hot megachurch question: 'Why have many worshippers stopped singing in church'?

Hot megachurch question: 'Why have many worshippers stopped singing in church'?

QUESTION:

“Why have many worshippers stopped singing in church?”

THE RELIGION GUY’S ANSWER:

The question in that headline accompanied a provocative article about U.S. Protestant church trends that The Guy will turn to in a moment. The answer is important, and it’s quite obvious to observers of the long-running “worship wars” that are about far more than guitars and drums supplanting pipe organs and hymnals.

(For Catholicism’s parallel debate, check out the lively book “Why Catholics Can’t Sing” in the revised edition subtitled “With New Grand Conclusions and Good Advice”(!). Author Thomas Day, retired music department chair at Rhode Island’s Salve Regina University, laments destructive inroads of popular culture.)

The headline question accompanied this April piece on GetReligion.org by its editor Terry “tmatt” Mattingly: That might suggest slant from a boyhood Southern Baptist turned (guitar playing) Eastern Orthodox. However, Mattingly was not promoting his own liturgical preference, but reporting concerns raised by Kenny Lamm, the worship strategist for the Southern Baptists’ North Carolina state convention, who leads workshops nationwide.

Lamm recently posed these issues on his website in response to a pre-Easter e-mail from a frustrated man who’s been searching for a new church to join and visited one possibility four weeks in a row. Here’s what he experienced there.

Programmed lighting that blinds the “audience” (notably, not “congregation” or “worshippers”) in a pitch black room so you cannot see your fellow Christians. Haze machines. Unfamiliar songs “we can’t follow” with “unmemorable” melodies that leap uncomfortably, and with a vocal range running so high “the average singer” cannot reach the notes (a la the National Anthem!). Amplified instruments so loud they bury the sloppily dressed singers on stage and far moreso those out in the seats, and make the ears hurt (earplugs are kindly provided in the lobby).

Result: “We did not see one person singing — not one.”


Please respect our Commenting Policy

RIP Charles Stanley, a Southern Baptist media pro (and a megachurch preacher, too)

RIP Charles Stanley, a Southern Baptist media pro (and a megachurch preacher, too)

There’s an old saying in the Sunbelt that goes like this: When Jesus makes his glorious return on the last day, He will still have to fly through Atlanta.

I will visit that giant airport myself, today, on my way home from speaking at a Poynter Institute conference — “Telling the Stories of Faith and the Faithful” here in Los Angeles. One day featured meetings with West Coast reporters, including many that don’t work the religion beat, and the second day focused on talks with a circle of faith-group leaders. There were great questions and lots of dialogue.

Thinking about the Atlanta airport reminded me of what I think was as highly symbolic encounter with the Rev. Charles Stanley, a pivotal Southern Baptist leader and preacher who died this week. See this Associated Press report: “Charles Stanley, influential Baptist preacher, dies at 90.

The leader of First Baptist Church of Atlanta was elected SBC president in 1985 during what was, in my experience, one of the most intense, even angry, national conventions ever (and that’s saying something) during the near life-and-death Southern Baptist civil war of that era.

To get to that meeting in Kansas City, working for The Charlotte Observer, I had to (#DUH) change planes in Atlanta. I ended up on the same plane with Stanley, who was rumored to be a candidate for SBC president. He was in First Class, obviously, and I was not, obviously. After we had been airborne for an hour or so, I walked up front to give Stanley my card and to request an interview before the election.

Seeing that he was reading a document, I confess that I looked it over before I alerted him to my presence at his right shoulder.

Trust me — I wish I had a photographic memory. Why? Because he was reading a professional set of public-relations guidelines describing (#WaitForIt) how to deal with journalists after his election as SBC president.


Please respect our Commenting Policy