Terrorism

Plug-In: At 20th anniversary of 9/11, faith remains big part of this world-shaking story

Plug-In: At 20th anniversary of 9/11, faith remains big part of this world-shaking story

Like everybody alive then, I remember what I was doing the morning of Sept. 11, 2001.

At the time, I was religion editor for The Oklahoman, the metro daily in Oklahoma City. I was running a few minutes late that Tuesday because I stopped at Walmart to buy a new pair of cleats for a company softball team starting the fall season that night. As it turned out, we didn't play.

As I flashed my company ID at the security guard outside the newspaper building, he asked if I'd heard about a plane crashing into the World Trade Center in New York. I had not. Minutes later, after I arrived in the ninth-floor newsroom, my colleagues and I watched on television as a second plane hit the twin towers. Almost immediately, ABC anchor Peter Jennings likened the attack to Pearl Harbor.

That's when I grasped the significance.

The rest of that day is a blur. Like my reporter colleagues all over the nation, I immediately put aside any personal feelings and operated on journalistic adrenaline. I wrote four bylined stories for the next day's paper: one on the religious community's response, one on Muslim fears of a backlash, one on Oklahoma City bombing victims' reactions and one on an eyewitness account by an Oklahoma professor's daughter.

Like many (most?) Americans, I tossed and turned that night.

In the days and weeks after 9/11, I recall interviewing religious leaders and ordinary congregants as they looked to God and sought to explain the seemingly unexplainable.

Twenty years later, faith remains a big part of the story. Here is some of the must-read coverage:

Eastern Orthodox shrine to replace church destroyed on 9/11 nears completion (by Peter Smith, Associated Press)

Generation 9/11 (by Emily Belz, World)

Young Sikhs still struggle with post-Sept. 11 discrimination (by Anita Snow and Noreen Nasir, AP)


Please respect our Commenting Policy

Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

Plug-In: Ida, abortion and Afghanistan: The best religion reads in stunning news week

I was in Waverly, Tenn., reporting on the aftermath of historic flooding that claimed 20 lives as Hurricane Ida — “one of the most powerful storms ever to hit the U.S.” — made landfall in Louisiana on Sunday.

On Monday afternoon, as I was boarding a flight in Atlanta to return home to Oklahoma City, The Associated Press sent a “flash” — its designation for “a breaking story of transcendent importance” — about the chaotic end of America’s 20 years of war in Afghanistan.

Guess what?

The big news week was just getting started.

By midnight Wednesday, a divided U.S. Supreme Court had provided “a momentous development in the decades-long judicial battle over abortion rights.” The court declined, at least for now, to overrule a new Texas law that bans most abortions in the state, raising hope among abortion opponents and concern among abortion-rights supporters that Roe v. Wade could be jeopardy.

Also, Ida’s “weakened remnants tore into the Northeast and claimed at least 43 lives across New York, New Jersey and two other states in an onslaught that ended Thursday and served as an ominous sign of climate change’s capacity to wreak new kinds of havoc.”

The news just keeps coming, and I haven’t even mentioned COVID-19 — which continues to rage with cases and hospitalizations “at their highest level since last winter.”

Mercy.

Power Up: The Week’s Best Reads

1. Afghanistan’s arc from 9/11 to today: once hopeful, now sad: This is a powerful read by Kathy Gannon, Afghanistan and Pakistan news director for The Associated Press.

“A country of 36 million, Afghanistan is filled with conservative people, many of whom live in the countryside,” Gannon explains. “But even they do not adhere to the strict interpretation of Islam that the Taliban imposed when last they ruled.”


Please respect our Commenting Policy

Everything the media will cover about Afghanistan is bound up with a rigid form of Islam

Everything the media will cover about Afghanistan is bound up with a rigid form of Islam

Two weeks ago, the Religion Guy looked at the future of world Islam and the media after Afghanistan's Taliban takeover. Herewith a look backward with a bit of historical and cultural perspective for writers covering this turbulent and tormented land.

As University of Washington political scientist Anthony Gill commented in the Wall Street Journal, "Despite the seeming irrelevance of religion in the secular West, policy-makers and military strategists would do well to understand its power elsewhere in the world." In the case of Afghanistan, one good source for that is "Holy Wars: The Rise of Islamic Fundamentalism" (Routledge, 1989, reissued 2014) by British journalist Dilip Hiro, a native of Pakistan.

A big theme emerges: Anything and everything that has occurred and will occur is bound up with an especially rigid form of Islam that dominates Afghan culture. In rural villages across the countryside, where most live, mullahs with rudimentary schooling are part of the influential elite establishment.

Time and again over the past century, monarchs tried to tame the clergy and impose a somewhat flexible form of Islam only to be defeated by populist rancor. Among the issues: whether to educate girls, child marriage, modern dress vs. the veil and burqa, whether women can leave their houses without male chaperones or hold down jobs, women voting, alcohol prohibition, polygamy rules and whether to permit banks when the religion bans charging of interest.

Hiro writes that Afghanistan was "a landlocked society which clung to medieval Islam and tenaciously resisted modernization well into the last quarter of the 20th Century." The media have well and amply surveyed the following eruptions since a 1973 military coup abolished the monarchy.

Soviet troops invaded to prop up a Marxist regime and produced the militant Muslim movement (1979). U.S.-aided Mujahideen forces won Soviet withdrawal (1989). The Taliban emerged from the resulting confusion to impose harsh theocracy (1996). Western powers and Afghan allies expelled Taliban rulers for harboring the 9/11 plotters (2001). The Taliban rapidly regain power (August, 2021).


Please respect our Commenting Policy

Plug-In: Is Afghanistan a religion story? If so, it may be the year's biggest religion story

Plug-In: Is Afghanistan a religion story? If so, it may be the year's biggest religion story

A few weeks ago, realizing how quickly 2021 was racing toward 2022, I made a mental note of the year’s top religion stories so far.

On my quick list: Christian nationalism at the Jan. 6 Capitol riot. Battles over pandemic-era worship restrictions. Faith’s role in vaccine hesitancy. The biggest Southern Baptist Convention annual meeting in many years. The Communion drama between President Joe Biden and U.S. Catholic bishops. Jewish connections to the Florida condo collapse.

Nowhere in my mind: Afghanistan.

But now — especially after the suicide bombings in Kabul on Thursday — it’s looking as if news (much of it tied to religion) in that war-torn nation will dominate headlines for weeks and even months.

As I noted last week, it’s impossible to keep up with all the rapid-fire developments, but these stories delve into compelling religion angles:

Stranded at the airport (by Mindy Belz, World)

Taliban follow strict Islamic creed that doesn’t change with the times, scholars say (by Mark A. Kellner, Washington Times)

Taliban’s religious ideology has roots in colonial India (by Sohel Rana and Sumit Ganguly, ReligionUnplugged.com)

Who is ISIS-K, the group officials blame for the Kabul airport bombings? (by Jack Jenkins, Religion News Service)

Desperate Afghan Christians turned away at airport, aid groups say (by Alejandro Bermudez, Shannon Mullen and Matt Hadro, Catholic News Agency)

Kabul airport attacks strand Afghan contacts of Christian humanitarians (by Cheryl Mann Bacon, Christian Chronicle)


Please respect our Commenting Policy

What collapse of the Afghan gov't means for Christians and other religious minorities

What collapse of the Afghan gov't means for Christians and other religious minorities

On Oct. 19, 2001, as I drove to a prayer breakfast in the Oklahoma City suburb of Edmond, the radio crackled with news of U.S. special forces on the ground in Afghanistan.

This was not a particularly shocking development since air and missile strikes in retaliation for 9/11 had started 12 days earlier.

Then religion editor for The Oklahoman, I quoted the breakfast’s keynote speaker — Steve Largent, a Pro Football Hall of Fame member then serving in Congress — in the story I wrote.

“We have been sent a very important wake-up call," Largent said that Friday morning. "Let's not go back to sleep."

All of us — at that point — felt an urgency about the war in Afghanistan and the effort to destroy Osama bin Laden's terrorist network.

Nearly 20 years later, my attention had diverted elsewhere until Afghanistan burst back into the headlines — in a major way — this past week.

It’s impossible to keep up with all the rapid-fire developments, but these stories delve into compelling religion angles:

Young Afghans speak out about rapidly changing life under the Taliban (by Meagan Clark, ReligionUnplugged)

Refugee aid groups criticize Biden for stumbles in evacuating ‘desperate’ Afghans (by Emily McFarlan Miller and Jack Jenkins, Religion News Service)

Taliban begins targeting Christians while cementing control over desperate Afghans (by Mindy Belz, World)

Afghan-American scholar agonizes over homeland, lashes out at Taliban, U.S. (by Mark A. Kellner, Washington Times)

Afghanistan’s Christians, small in number, have gone underground, expert says (by Mark A. Kellner, Washington Times)


Please respect our Commenting Policy

New podcast: When the Taliban cracks down, will all the victims be worthy of news coverage?

New podcast: When the Taliban cracks down, will all the victims be worthy of news coverage?

There’s no question that the botched U.S. efforts to evacuate at-risk people in Afghanistan is the big story of the hour, the day, the week and for the foreseeable future — especially if this turns into a grand-scale hostage nightmare.

But who is at risk? What kinds of people are trapped inside the new kingdom of the Taliban?

That was the subject that dominated this week’s “Crossroads” podcast (click here to tune that in). And as you would expect, host Todd Wilken and I were especially interested in the role that religion has been playing in this story — if journalists are willing to cover that angle.

So who is at risk? Here is a typical wording, care of an Associated Press update:

The Kabul airport has been the focus of intense international efforts to get out foreigners, Afghan allies and other Afghans most at risk of reprisal from the Taliban insurgents.

With the Taliban controlling the Afghan capital, including the airport’s outer perimeter, White House national security adviser Jake Sullivan said that U.S. citizens are able to reach the airport, but were often met by large crowds at the airport gates.

But, wait. What about the news reports that U.S. forces cannot help U.S. citizens avoid Taliban checkpoints in order to reach the airport, while British and French military personnel are doing precisely that for their own people? That’s a very hot story right now, with U.S. diplomats and the White House saying that the can work with the Taliban to ensure safety.

So let’s pause and flesh out some of the details in that AP phrase about who is at risk, as in “foreigners, Afghan allies and other Afghans most at risk.” Who is most at risk, right now?

* Obviously, American journalists have every right to focus on risks to American citizens.

* In particular, we can assume that Taliban activists are tracing Americans who have led or worked with NGOs, religious aid groups, churches. Then there are the Western-style think tanks, schools, medical groups, etc.

* Obviously, there are the thousands of Afghans who cooperated with and even worked for the U.S. government, U.S.-backed Afghan military units and the kinds of “foreign” organizations mentioned in the previous item.


Please respect our Commenting Policy

With the Taliban takeover, world Islam -- and the press -- have much at stake in the future

With the Taliban takeover, world Islam -- and the press -- have much at stake in the future

The return of Taliban rule after 20 years will likely produce the typical mayhem and murder when a regime suddenly collapses. Longer-term, immense challenges face the people of Afghanistan under the "Islamic Emirate" and, externally, the takeover will intensify a host of international military, security, political and humanitarian problems.

But much is also at stake for world Islam, a crucial aspect that the media have tended to slight thus far, as tmatt has already observed here at GetReligion. Journalists may be witnessing a new phase in what Georgetown University expert John Esposito has called a long-running "struggle for the soul of Islam."

The fallout could last for years, or even a generation, because it will be highly difficult to again dislodge Taliban control — from within or without. Though plans are unknown, Afghanistan’s rulers may well reimpose harsh practices that had provoked widespread condemnation (without, however, losing religiously freighted diplomatic recognition by Saudi Arabia). And they could again provide a strategic national sanctuary from which terrorists could target innocent civilians in the despised West.

The key, of course, is that all this would be proclaimed as God's will, enacted in the name of Islam and for its benefit. The Taliban announce religious zeal for a strict construction of Islam's dominant Sunni branch in their very name, which derives from "student" in the Pashto language.

Militant movements that include the Taliban have achieved special appeal for youthful Muslim devotees and some government backing. They have variously claimed religious sanction for destruction of historic artifacts, torture, mutilation, beheading and stoning to death, execution without trial, kidnaping for ransom, forced marriages and sexual slavery, drug trafficking and thievery, killing of envoys and charity workers, and persecution not only of Christians and Jews and Yazidis but even moreso of fellow Muslims who dissent (see scholar Paul Marshall’s book “Silenced: How Apostasy and Blasphemy Codes are Choking Freedom Worldwide“). Not to mention banning music and movies, kites and dolls.

The most severe consequences have fallen upon Muslim girls and women, not merely put under strict clothing mandates, but denied human rights, education beyond age 10 or careers outside the home.


Please respect our Commenting Policy

Trying to spot religion 'ghosts' in the dramatic fall of America's version of Afghanistan (#FAIL)

Trying to spot religion 'ghosts' in the dramatic fall of America's version of Afghanistan (#FAIL)

The whole idea of Axios, as a news publication, is to take massive, complex stories and — using a combination of bullet lists and URLs to additional information — allow readers to quickly scan through the news of the previous day. The Axios team calls this “smart brevity.”

More often than not, this turns out to be a crunched summary of the big ideas in mainstream coverage. Thus, it’s logical to look at this online newsletter’s take — “1 big thing: System failure” — on the horrific scenes that unfolded yesterday in Kabul, Afghanistan.

The big question: What did American diplomats, intellectuals and politicos miss in the big picture?

* The United States was literally run out of town after 20 years, $1 trillion and 2,448 service members' lives lost.

* Mohammad Naeem, the spokesman for the Taliban's political office, told Al Jazeera today: "Thanks to God, the war is over in the country."

Why it matters: A friend who spent more than a decade as a U.S. official in Afghanistan and Iraq texted me that the collapse "shows we missed something fundamental — something systemic in our intel, military and diplomatic service over the decades — deeper than a single (horrible) decision."

* As the BBC's Jon Sopel put it: "America's attempt to export liberal democracy to Afghanistan is well and truly over. …”

What were the key tasks in this “export of liberal democracy”? Here is my two-point summary.

First, the United States and its allies had to build an Afghan military that could protect this project. #FAIL

Second, the Western nation builders had to sell a vision of an Islamic culture that, somehow, embraced American values on a host of different issues — from free elections to freedom for women, from Western-style education to respect for the Sexual Revolution in all its forms. This Georgetown University faculty lounge vision of Islam needed to be more compelling than the one offered by the Taliban. #FAIL

Looking at this from a journalism perspective, I think it is more than symbolic that most of the elite media coverage of the fall of this new, alternative Afghanistan have almost nothing to say about Islam and, in particular, the divisions inside that stunningly complex world religion. Was this, in any way, a “religion story”? Apparently not. #FAIL

There is way too much coverage to look at, of course. However, it does help to look at The New York Times, since that is the straw that stirs the drink in American media. My goal was to find material that contrasted the Taliban’s vision of Islam with the vision offered by the U.S. State Department.


Please respect our Commenting Policy

Trends that influence news: Where in the world is Christianity still growing?

Trends that influence news: Where in the world is Christianity still growing?

THE QUESTION:

Where in the world is Christianity still growing, and why?

THE RELIGION GUY'S ANSWER:

This page often addresses topics that have been in the air for months, even years. But this one is raised by a brand-new article this week at Christianity Today and a more academic version posted by the journal Sociology of Religion. There's further timeliness in the Gallup Poll's March bombshell that less than half of Americans now claim religious affiliations, the lowest mark since it began asking about this 84 years ago.

The CT article, headlined "Proof That Political Privilege Is Harmful for Christianity," is found here. The academic article is headlined "Paradoxes of Pluralism, Privilege and Persecution: Explaining Christian Growth and Decline Worldwide," and available for purchase.

So: Bad times for Christians are good times for Christianity?

That contention is a modern update on Tertullian's 2nd Century maxim during an era of outright persecution, "semen est sanguis Christianorum" — "blood is the seed of Christians." If you persecute us, we grow even more. And so it was.

The scholars proposing a 21st Century version of this are Nilay Saiya (writing solo in C.T.) and study partner Stuti Manchanda, both at the public policy department of Nanyang Technological University in Singapore. This team analyzed data on churches' rise and decline in 166 countries from 2010 to 2020, found impressive expansion, and examined causal factors.

Looking back, Asia began the last century with only one Christianized nation, the Philippines, but more recently the faith "has grown at twice the rate of the population." Africa in 1900 had only pockets of Christians, mostly in coastal locations but today is "the world's most Christian continent in terms of population."

Now, all of that is familiar to missionary strategists and historians of the modern church. What's new here is the team's fresh look at explanations. They conclude "the most important determinant of Christian vitality is the extent to which governments give official support to Christianity." It's often said that the American founders' pioneering separation of church and state energized Christianity across two centuries.


Please respect our Commenting Policy