WWW-Tech

, , , , , , , , , , , , , , , , , , ,

Three decades of 'On Religion' columns: tmatt offers five 'Big Idea' takeaways

, , , , , , , , , , , , , , , , , , ,
Three decades of 'On Religion' columns: tmatt offers five 'Big Idea' takeaways

This week was an important one for me, since it marked the 30th anniversary of the start of my weekly national "On Religion" column. That very first column on April 11, 1988, focused on Pat Robertson -- but the real topic was American evangelicals trying to figure out White House Politics (imagine that).

Now, if you do some #DUH math, that would mean that 20 years ago I wrote a 10th anniversary column. In that column I focused on what I thought was the "Big Idea," the central theme, I had spotted in American religion-beat news over that time.

I described a scene that I kept seeing in my work as a journalist, one most easily seen at rallies linked to "culture wars" topics in American public life. Thus, I wrote this in 1998:

A pro-life rally, for example, would feature a Baptist, a Catholic priest, an Orthodox rabbi and a cluster of conservative Methodists, Presbyterians, Episcopalians and Lutherans. Then, the pro-choice counter-rally would feature a "moderate" Baptist, a Catholic activist or two, a Reform rabbi and mainline Methodists, Presbyterians, Episcopalians and Lutherans.
Similar line-ups would appear at many rallies linked to gay rights, sex-education programs and controversies in media, the arts and even science. Along with other journalists, I kept reporting that today's social issues were creating bizarre coalitions that defied historic and doctrinal boundaries. After several years of writing about "strange bedfellows," it became obvious that what was once unique was now commonplace.

That led me back to the work of the scholar whose work had influenced me the most in that era. You see, all kinds of people use the term "culture wars" these days, but it's important to remember how that term was defined by the man who wrote the book.

Yes, this is precisely where "Crossroads" host Todd Wilken and I started this week's podcast. Click here to tune that in.

Now, back to the 1998 column. This is long, but essential:


Please respect our Commenting Policy
, , , , , , , , , , , , ,

Question for savvy reporters: Spot link between Toys R Us crisis and sobering trends in many pews?

, , , , , , , , , , , , ,

OK, here is a kind of think-about-it post that has been rumbling around in my mind for quite some time.

More and more, I am seeing stories about American religion that are linked to a very basic set of facts: Religious movements that (a) make converts, (b) have higher birthrates and (c) retain a high percentage of their young people have a better chance of thriving or surviving than those that do not.

All together now: #DUH. That's so obvious.

Well, if that is so obvious, why aren't more journalists asking questions about these trends when reporting some of the most important stories in American life and around the world?

Like what, you say? As noted many times here at GetReligion, this is clearly a factor in the declining number of Roman Catholic priests in America, as well as the painful closing of many religious schools. Note all the coverage of aging flocks in old-line Protestant denominations, the so-called "Seven Sisters." Are these factors relevant in the battles inside the United Methodist Church?

I've given this a name, as a twist on the old "demographics is destiny" slogan. That would be "doctrine is destiny." And, as I said, it's not just America. Look at the way birthrates are reshaping Italy. See this post: "Doctrine is destiny reference, concerning Italy's many churches and crashing birthrate." And that stunning new Benedict XVI Centre study on young people in Europe?

Now, it would be important to show that this affects many areas of life in America and elsewhere -- not just religion. Thus, I noticed this recent Washington Post "Wonkblog" piece about the decline and fall of a beloved chain in American commerce: "Toys R Us’s baby problem is everybody’s baby problem."

Here is the overture, leading to a blunt thesis:


Please respect our Commenting Policy
, , , , , , , ,

Journalists have to ask familiar questions, when 'religious' people turn to violence

, , , , , , , ,

There are so many questions to ask, and all of them need asking as journalists probe the "why" question in the "who," "what," "when," "where," "why" and "how" of the Austin bombings.

First things first. As Bobby Ross Jr. noted earlier (please see that post), 23-year-old Mark Anthony Conditt grew up in an intensely Christian home and he has expressed views that can -- in some sense of this vague word -- be called "conservative." He was active in a small, racially diverse church and then in a popular megachurch.

Well, the prodigal Texan in me wants to note that quite a few people in Texas go to church, even in the Austin area. Lots of them go to megachurches, since many things in Texas -- as you may have heard -- tend to be big.

Also, lots of people in Texas are committed to home-schooling their children. As with any form of intense education, some children like that more than others.

I say all of this to make one point: Journalists need to investigate all of these religion angles because this young man's faith -- or his loss of faith --  may turn out to be crucial. Most of all, law officials seem to be focusing on finding the source of the pain, anger and "darkness" that seized Conditt's life in the days, weeks or months leading up to the bombings.

Where would you start, reading between the lines in this passage from the main Associated Press report?

Conditt’s family said in a statement they had “no idea of the darkness that Mark must have been in.” ...

Jeff Reeb, a neighbor of Conditt’s parents in Pflugerville for about 17 years, said he watched Conditt grow up and that he always seemed “smart” and “polite.” Reeb, 75, said Conditt and his grandson played together into middle school and that Conditt regularly visited his parents, whom Reeb described as good neighbors.


Please respect our Commenting Policy
, , , , , ,

'Ghost' in South Florida school shootings? 'Remember you are dust, and to dust you shall return'

, , , , , ,

You turned on the television.

Within minutes you saw the images, you saw the religion "ghost." Clearly, the journalists behind the cameras knew what they were seeing.

It would be hard to imagine a more powerful image -- in terms of ancient traditions clashing with Life. Right. Now. -- than ashes in the shape of a cross on the foreheads of people caught up in yet another mass shooting of students and teachers.

The images, of course, called up words that would be familiar to any reporter who has worked, or is working, on the religion-news beat. We are talking about words that -- especially in South Florida's large Catholic community -- many people, including students, had heard that morning as a priest marked their foreheads with the sign of the cross, during Ash Wednesday rites.

"Remember you are dust, and to dust you shall return."

The prayer that many worshipers would have whispered during the rite are even more haunting:

Jesus, you place on my forehead the sign of my sister Death:
"Remember you are dust, and to dust you shall return."

So did this symbolic detail make it into many stories about the shooting at Marjory Stoneman Douglas High School? To my surprise, it did not. To see the context, let's look at the main story in The Washington Post. Did the national desk see the religion ghost?

PARKLAND, Fla. -- A heavily armed 19-year-old who had been expelled from a South Florida high school opened fire on campus shortly before classes let out Wednesday, killing 17 people while terrified students barricaded themselves inside classrooms, police said.


Please respect our Commenting Policy
, , , , , , , , ,

Today's low point for American news media affects all beats -- including religion

, , , , , , , , ,
Today's low point for American news media affects all beats -- including religion

Instead of the usual focus on religion coverage, this Memo scans the over-all news-media landscape as viewed by a newshound of (embarrassingly) long experience.

The Religion Guy, who strives to be non-partisan, believes with others that America’s news media -- in terms of economics and public trust -- have reached the low point of the past half-century.

This affects the religion beat as surely as every other segment of journalism.  

There’s chaos at the storied Los Angeles Times and Newsweek, with other forms of newsroom turbulence that shakes even Gannett’s DC monolith honoring journalism's role in American life.

With GetReligion readers, there’s no need to detail the economic travail and consequent death of countless dailies and magazines, with staff shrinkage for those that still struggle to survive.  Can online ad revenues sustain decent coverage? Will twittery Americans read substantive copy any longer?   

But forget media economics and corporate maneuvers. Worst of all is sagging esteem. Consider TV shallowness and bile, stupendous screw-ups forced by 24/7 competition, and the eclipse of objectivity -- or even minimal fairness -- amid the glut of opinion. There’s also simple bad taste, the StormyDanielsization of daily news budgets.  

In September, 2016, the Gallup Poll found Americans’ trust in the media to report “fully, accurately, and fairly” was the worst since it first asked this question in 1972. Only 32 percent had a “great deal” or “fair” amount of trust, down 8 percent in just a year. A mere 26 percent of those under age 50 felt trust, capping a decade of decline. One year later, 37 percent of respondents thought the media “get the facts straight” but with a worrisome partisan breakdown: 62 percent of Democrats versus only 37 percent of Independents, and a pathetic 14 percent of Republicans.  

However, it was a good sign that less than one-fifth of those of whatever partisan identity or educational level had “a great deal” or “quite a lot” of confidence in Internet news.  

There was much to mourn before Donald J. Trump came down that golden escalator.


Please respect our Commenting Policy
, , , , , , , , ,

Porn education for teens? The New York Times (like it or not) raises big moral questions

, , , , , , , , ,

If you spent anytime on Twitter and other social media this week (and you're a parent) then you probably noted tweets and posts about that ultra-viral New York Times Magazine feature about teen-agers involved in a porn-literacy class in Boston.

So what is the religion angle here?

What makes this our must-read "think piece" for this weekend?

Well, there is no absolutely religion and/or moral angle to this story at all, according to the Times magazine. at least that appears to be the case based on the content that made it into print. Actually, I guess the moral angle is whether constant porn consumption is in some way negatively shaping how young males view sex and, thus, affecting their sex lives and those of the teens with whom they are having sex.

You can kind of see what's going on in the story's double-decker headline:

What Teenagers Are Learning From Online Porn
American adolescents watch much more pornography than their parents know -- and it’s shaping their ideas about pleasure, power and intimacy. Can they be taught to see it more critically?

At one point in the story, there is this mild form of moral nervousness, when addressing the issue of whether tax-funded porn classes for teens should actually RECOMMEND some porn sites to parents and students as safer and more sex-positive -- in terms of avoiding violence and truly twisted material -- while warning them about others.

I mean, after all:

That may be more than most parents, even of older teenagers, can bear. But even if parents decided to help their teenagers find these sites, not only is it illegal to show any kind of porn -- good or bad -- to anyone under 18, but, really, do teenagers want their parents to do so? And which ones would parents recommend for teenagers?

Yes, read that a second time and think about it.


Please respect our Commenting Policy
, , , , , , , , ,

So, you thought the bizarre crisis at Newsweek was complicated enough already?

, , , , , , , , ,

If you are a long-time reader of weekly news magazines (many old people like me will raise their hands), then it is has been bizarre trying to follow the bizarre reports coming out of the Newsweek newsroom.

We are, of course, talking about news reports ABOUT Newsweek, not reports BY Newsweek about others. Then again, there have also been headlines about Newsweek reports about events at Newsweek, and the fallout from all of the above. This New York Post headline (of course) captures the mood: " 'Bats–t crazy’ Newsweek staff meeting quickly goes off the rails."

Confused? To top it all off -- from a GetReligion perspective -- there are several very complicated religion angles (think arguments about the end of the world and a possible messiah) buried in the details here. Reporters need to be careful.

First, what the heckfire is going on? Let's walk into a CNN Money report for a few basics:

Employees at Newsweek have been told that editor-in-chief Bob Roe and executive editor Ken Li have been fired, sources with knowledge of the situation told CNN.
A reporter, Celeste Katz, who had written articles about financial issues at the magazine as well as an investigation by the Manhattan District Attorney's office into its parent company, Newsweek Media Group, was also let go, the sources said.
Katz declined to comment to CNN but tweeted on Monday afternoon, "My warmest thanks to the brave Newsweek editors and colleagues who supported and shared in my work -- especially our recent, difficult stories about the magazine itself -- before my dismissal today. I'll sleep well tonight... and I'm looking for a job!"

OK, it helps to know that, earlier, co-owner and Newsweek Media Group chair Etienne Uzac resigned, along with his wife, company finance director Marion Kim. Oh, and in January the Manhattan District Attorney's office raided Newsweek offices -- exiting with several computer servers. Then there was the BuzzFeed report about pre-Newsweek allegations about sexual abuse by chief content manager Dayan Candappa.

I think that's enough context. So now, the religion angles.


Please respect our Commenting Policy
, , ,

For Amazon HQ: 'No gay, no way' cuts out those troublesome Bible Belt cities

, , ,

Living east of Seattle as I do, I don’t ordinarily hang out near the Amazon headquarters 17 miles away. Then I was recently deputized to do a freelance story on Amazon’s new cashless grocery store.

The story, which ran 11 days ago in the Washington Post, brought me face-to-face with lines of Amazon employees, the new downtown botanical garden space in huge glass orbs known as the “Amazon spheres” (see my photo with this article) and the company’s search for another city in which to expand.

Many Seattleites are kind of glad that Amazon may have a footprint elsewhere, as its well-paid employees have helped send housing prices soaring 53 percent here in the past four years. At first we all thought Amazon was just looking at cities with lots of available real estate, lots of skilled workers, good tax deals, etc.

But then USA Today came out with a list of supposedly homophobic cities that Amazon should avoid.

Who knew that Amazon’s second headquarters had to be in a blue state?  USA Today tells us why:

SAN FRANCISCO — Gay-rights advocates plan a "No Gay? No Way!" campaign Thursday to pressure Amazon to avoid building its second headquarters in a state that does not protect its residents from discrimination for their sexual orientation or gender identity.
Of the 20 cities on Amazon’s list of finalists, nine are in states with no anti-gay-discrimination laws, according to the campaign. They are Austin; Dallas; Nashville; Atlanta; Columbus, Ohio; Indianapolis; Miami; Raleigh, N.C.; and the Washington suburbs of Northern Virginia.

Let’s see now, what do Austin, Dallas, Nashville, Atlanta and Raleigh have in common?

These are Bible Belt cities.


Please respect our Commenting Policy
, , , , , ,

The Media Project asked 800+ journalists around the world for 10 great Godbeat stories and ...

, , , , , ,

It's never too late to praise good work. Right?

It took a while, but our colleagues at The Media Project asked a large circle of journalists around the world -- 800-plus, including members of the GetReligion team -- to send in a list of 10 religion-news stories from 2017 that we thought were truly exceptional.

The result is hardly a scientific survey. However, several stories kept showing up over and over. So they prepared a list of 10 stories, in no particular order, as well as a list of honorable mentions.

Some of these stories -- no surprise -- will seem familiar to GetReligion readers. For example, you may remember one of my recent posts that started like this:

Now, here is a sentence that I didn't expect to write this week.
Here goes. If you really want to understand what has been going on in the hearts and minds of many evangelical voters in Alabama, then you really need to grab (digitally speaking, perhaps) a copy of The New Yorker. To be specific, you need to read a Benjamin Wallace-Wells piece with this headline: "Roy Moore and the Invisible Religious Right."

This New Yorker essay didn't portray evangelical voters -- and Alabama religious believers in general -- as some kind of single-minded army. Here was a passage I praised then and I'll praise it again now.

Many evangelical leaders experienced Donald Trump’s ascendance as a personal emergency. Some pastors watched, with dismay and confusion, as members of their congregations defended the moral character of a flamboyantly immoral casino mogul turned politician. During the primaries, the major evangelical pastors were generally allied with other candidates (polls tended to find that they preferred Marco Rubio and Ted Cruz), but, as the campaign developed, and as polls continued to find that evangelical voters held a strong preference for Trump, that general resistance began to weaken. Some pastors talked themselves into Donald Trump, while others remained horrified but kept quiet. “I was flabbergasted that pastors would get up and talk about the goodness of Donald Trump,” John Thweatt, who is the president of the conservative Alabama Baptist Convention, told me this week. “I was really flabbergasted that we were going to throw away Biblical values and dictates because he’s going to fit our party line.”

So, here are the other nine stories in our Top 10 (one again, in no particular order). Yes, a current GetReligion scribe is in the list, as well as a former member of the team. No apologies, folks.


Please respect our Commenting Policy