Thursday, April 24, 2025

Houston

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Houston Chronicle's effusive description of new Hines Center lacks critical distance

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Back in the mid-1980s, I spent more than 3 ½ years working for the Houston Chronicle, which was situated downtown on Texas Avenue. A mere two blocks away was Christ Church Cathedral, which became quite the hangout for the lunchtime crowd during my years at the Chron, because of a restaurant on its premises. The cathedral had its share of programs and events, but the real energy center for the local Episcopalians was St. John the Divine, a parish several miles west of downtown.

Much has changed in the Diocese of Texas since then, including a recent innovation I just read about in the Chronicle about the new Bishop John E. Hines Center for Spirituality and Prayer. Here’s how it’s described:

Christ Church Cathedral, a fixture in the heart of downtown Houston, sits just 6 sprawling Houston miles from Joel Osteen’s Lakewood Church, the largest megachurch in the world.


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Big news report card: Grading coverage of Houston's defeated ordinance on gays, transgenders

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If you're a news — or culture war — junkie, you already know the outcome of Tuesday's hotly contested municipal battle in Houston.

Voters in the Texas city of 2.2 million people soundly rejected — or as The Associated Press described it, failed to approve — the Houston Equal Rights Ordinance, dubbed "HERO."

As The Wall Street Journal reported:

HOUSTON — In a victory for social conservatives, voters in the nation’s fourth-largest city on Tuesday overwhelmingly rejected a ballot measure to extend nondiscrimination protections to gay and transgender people.

For insightful analysis of the decision from the right, check out Rod "Friend of this Blog" Dreher's American Conservative post titled "Houston: Ladies Rooms Are For Ladies." For a left-leaning take, consider Atlantic writer Russell Berman's piece on "How Bathroom Fears Conquered Transgender Rights in Houston."

Here at GetReligion, we focus on promoting good, old-fashioned journalism that is fair, accurate and complete.

To that end, let's grade some of the major coverage of Tuesday's vote:


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Hey journalists, if the Greater Church of Lucifer says it's not Satanic, check it out

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There's a new church in the Houston area — and it's drawing a ton of media coverage.

Protesters showed up at Saturday's first service of the Greater Church of Lucifer in Spring, Texas, and the Houston Chronicle gave the clash prominent play in Sunday's print edition:

The centerpiece headline on the City-State section front:

Protesters denounce Church of Lucifer

The subhead:

Spring group's first service marked by demonstrators against alleged Satanism

Alleged Satanism, huh? This ought to be interesting.

Let's start at the top:

Protesters holding signs in Spanish and English stood Saturday along the road leading to the Greater Church of Lucifer as the church in Spring held its first service.

The signs proclaimed the power of Jesus, and one protester blew a horn fashioned from antlers. They said they attended various Houston-area churches as well as a few from other cities and states.

The Luciferians, who use the name Lucifer because it is Latin for "light bearer," say they do not worship Satan or practice animal sacrifice. Most of the protesters refused to believe it.

"They said it was in the news that they were building a satanic church in Spring," said Esther Limbrick, 77, of Spring. She predicted that God would bring a flood that very day to wash away the Luciferian church.

"I'm here to stand against a satanic church," said Christopher Huff, 46, a deacon and self-described evangelist from the Conroe Bible Church. Huff joined others pacing uttering prayers - sometimes shouting them - at the intersection of Spring Cypress Road and Main Street a few hundred feet from the Church of Lucifer. Huff said he had seen the Greater Church of Lucifer web site and described it as filled with "satanic symbols and lies."


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As Associated Press extols LGBT protections, looking for an anti-HERO in Houston

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As Houston voters prepare to go to the polls next week, there's a major battle in that Texas city over an LGBT nondiscrimination measure.

Both supporters and opponents are fired up over the proposed Houston Equal Rights Ordinance — dubbed "HERO."

Regrettably, an Associated Press report on Tuesday's ballot measure tilts heavily in favor of one side.

Guess which one:

HOUSTON — After a drawn-out showdown between Houston’s popular lesbian mayor and a coalition of conservative pastors, voters in the nation’s fourth-largest city will soon decide whether to establish nondiscrimination protections for gay and transgender people.
Nationwide, there’s interest in the Nov. 3 referendum: Confrontations over the same issue are flaring in many places, at the state and local level, now that nondiscrimination has replaced same-sex marriage as the No. 1 priority for the LGBT-rights movement.
“The vote in Houston will carry national significance,” said Sarah Warbelow, legal director of the Human Rights Campaign, a national LGBT-rights group. She noted that Houston, with 2.2 million residents, is more populous than 15 states.
The contested Houston Equal Rights Ordinance is a broad measure that would consolidate existing bans on discrimination tied to race, sex, religion and other categories in employment, housing and public accommodations, and extend such protections to gays, lesbians, bisexuals and transgender people.

Rather than treat the nation's news consumers to an impartial account of the Houston debate, AP frames the issue totally from the perspective of the gay-rights movement.


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An out atheist in holy NFL? ESPN and the long, long 'Confession of Arian Foster'

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As non-sermon sermons go, this one is a doozy.

ESPN the Magazine has devoted 5,000-plus words to "The Confession of Arian Foster."

If you, like me, don't pay a lot of attention to the National Football League, Foster is a 28-year-old running back for the Houston Texans deep in the Bible Belt. His confession is that he does not believe in God. That unbelief, as ESPN presents it, amounts to a cardinal sin in the NFL. Oh, wait, there was that outspoken born-again Christian who shared the backfield with him who remained a trusted colleague. We'll come back to that.

A scene up high at Foster's Houston home:

THE HOUSE IS a churn of activity. Arian's mother, Bernadette, and sister, Christina, are cooking what they proudly call "authentic New Mexican food." His older brother, Abdul, is splayed out on a room-sized sectional, watching basketball and fielding requests from the five little kids – three of them Arian's – who are bouncing from the living room to the large playhouse, complete with slide, in the front room. I tell Abdul why I'm here and he says, "My brother -- the anti-Tebow," with a comic eye roll.
Arian Foster, 28, has spent his entire public football career – in college at Tennessee, in the NFL with the Texans – in the Bible Belt. Playing in the sport that most closely aligns itself with religion, in which God and country are both industry and packaging, in which the pregame flyover blends with the postgame prayer, Foster does not believe in God.


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Los Angeles Times tries to listen to African-American Christians on life after Obergefell

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First things first: The editors of The Los Angeles Times are to be commended for going where relatively few journalists have been willing to go in the wake of the U.S. Supreme Court's 5-4 Obergefell ruling approving same-sex marriage. They published a lengthy and, at times, quite solid news feature on how doctrinally conservative African-American church leaders are reacting to the ruling.

The dramatic headline proclaimed: " 'Satan is subtle,' same-sex marriage foes warn as they prepare to fight court ruling."

The problem with this story is that it contains evidence that Times journalists failed to listen carefully to what these religious believers said or, at the very least, failed to accurately report what they said. Perhaps reporters and editors needed to think twice and then, as an act of journalistic humility, ask some follow-up questions?

At the center of many debates in this topic is an effort on the cultural left to make an iron-clad link between discrimination based on race and discrimination based on sexual orientation. This is a link that, when allowed to vote on this matter, African-Americans have consistently rejected. As you would expect, that issue came up in the Times piece, as well as discussions of how black church leaders feel about the actions of President Barack Obama.

Read the following passage carefully, since it yielded the key image in the headline. This chunk of the story was built on interviews during a Bible study at Mt. Hebron Missionary Baptist Church in Houston. One participant – Daryl Fisher – is said to have "clutched a Bible in one hand as he spoke." Now, was he "clutching" it, or merely "holding" it?


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ESPN probes Jeremy Lin's 'inner life,' while paying little or no attention to his soul

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I think it's time for a short break from the Indiana wars, at least for a day. So what do you remember about "Linsanity"?

I am referring, of course, to those crazy weeks in 2012 when an unheralded point guard from Harvard University took over professional basketball, which is the kind of thing that can happen when you start playing out of your mind in Madison Square Garden wearing a Knicks jersey.

Jeremy Lin also received attention here at GetReligion because of the role that his Christian faith played in his life. Two headlines capture the tone – Sarah Pulliam Bailey's "Jeremy Lin, the Knick's Tim Tebow?" and a piece that I wrote, looking ahead, called "So, is Jeremy Lin a good fit in New York City?" One quote from the New York Times coverage says it all:

If Lin’s storybook week captured the imagination of New York City and the wider sports world, it hit the community of Christian Asian-Americans like a lightning bolt.

You get the picture. The world is not full of over-achieving evangelical Christians from Harvard who are also Asian-Americans and play point guard in New York City. So what happened? First he was traded to a city where, to be blunt about it, he was not as unusual – playing for the Houston Rockets. But then he was shipped to one of the darkest black holes in the current NBA universe, the rebuilding with little to build with Los Angeles Lakers.

This brings us to the current ESPN: The Magazine feature on Lin, that ran under the massive double-decker headline: "Isolation Play – It isn't Kobe's taunts or humiliating viral videos that have made this the toughest year of Jeremy Lin's life. It's the feeling that, as hard as he tries, he just doesn't fit in."

So while examining this young man's dark night of the soul, want to guess which part of the Lin story ESPN all but ignored?


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Miracle of technology bites Houston Chronicle and mars excellent reporting on faith-healing evangelist

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Media blogger Jim Romenesko called attention to an embarrassing photo mishap by the Houston Chronicle.

The text of the Texas newspaper's correction:

Correction, Feb. 17, 2015
A photograph appearing with a story on page A1 about Reinhard Bonnke on Monday was digitally manipulated by the evangelist's organization to superimpose the preacher's image on a crowd of about 1.6 million gathered for a 2000 crusade in Lagos, Nigeria. Mary-Kathryn Manuel, U.S. director for Bonnke's Christ for All Nations, said the photo was a combined shot of the crowd during daylight hours and Bonnke preaching after nightfall. The photo, provided to the newspaper by Bonnke's crusade, was not represented to the newspaper as a digitally altered image. The Houston Chronicle apologizes for this error.

Unfortunately, the doctored photo marred the Chronicle's excellent reporting on Bonnke.

The top of the newspaper's meaty, 1,500-word report:

Strange things happen when African evangelist Reinhard Bonnke begins preaching, believers will tell you. The blind see. The deaf hear. And — most astoundingly, as in the case of a Nigerian man — the dead live.
Such "miracles" trace their authority to the pages of the New Testament, and Bonnke's ministry is careful to stipulate that God is the power behind such "signs and wonders." Still, events such as the purported resurrection of auto crash victim Daniel Ekechukwu during Bonnke's November 2001 crusade in Onitsha, Nigeria, have made the fiery German evangelist a charismatic star of the developing world.
At 74, Bonnke - still relatively unknown to secular Westerners - is the chief proselytizer at Florida-based Christ for All Nations, a globe-spanning ministry that claims to have saved more than 75 million souls and, in one recent single year, garnered almost $15 million in grants and contributions.
This week, Bonnke will bring his message to Houston for two nights at the BBVA Compass Stadium, his fourth stop in his first American crusade.
"At every single meeting we see these miracles," said Daniel Kolenda, Bonnke's top lieutenant, ministry heir-apparent and designated spokesman. "It just happens in an unobtrusive way and all glory goes to Jesus. You might think we're just a miracle show coming to town, like a circus, but what we're after is salvation, saving souls."

That dramatic opening certainly grabs a reader's attention.


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Houston, we have a church-state controversy: Sermons, subpoenas and the First Amendment

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So, the other rocket blasting off in the news this week?

It's social media in the wake of the City of Houston subpoenaing pastors' sermons. Twitter, not for the first time, is abuzz with outrage and opinion.

Amid all the noise, the challenge for a journalist is to present the key facts and details in a fair and unbiased manner — and to help readers understand the relevant legal and constitutional questions.

For example, is a sermon about the moral issues involved in a law (the Houston equal rights ordinance, in this case) a political statement or an application of life to faith?

On a national level, two former GetReligionistas — Sarah Pulliam Bailey of Religion News Service and Mark Kellner of the Deseret News National Edition — are among the Godbeat pros seeking to bring clarity to the issues involved.

The Houston Chronicle gave the story front-page treatment today, albeit not a banner headline.


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