GetReligion
Thursday, April 17, 2025

religious left

Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

If you asked a crowd of journalists to name two or three people who are the "faces" of the Religious Right, it's pretty easy to think of the names that would top the list.

The problem, of course, is that many of these people are either dead – think the Rev. Jerry Falwell and Phyllis Schlafly – or they have faded from the scene, other than the occasional headline-inducing sound bite (here's looking at you, the Rev. Pat Robertson).

This knee-jerk tendency to favor the old Religious Right guard was crucial during the 2016 campaign. Why? Many elite political-beat reporters – religion-beat pros did much better – failed to notice that, while Donald Trump won his share of endorsements among older religious conservatives (or, well, their children), most of the rising stars on the moral right wanted little or nothing to do with him, in terms of public support.

You see, there is a problem with simplistic American political labels, when you try to stick them on religious believers. They rarely fit. While traditional religious believers tend to agree on many doctrinal issues that have political implications (think abortion, gender, the meaning of marriage), they often disagree when it comes to political solutions to problems linked to poverty, race, foreign policy, military spending, immigration, the economy, etc.

You can see this most clearly when talking about ancient forms of Christianity. Are the U.S. Catholic bishops at home with the political left or with the right? That would be the right, on sexual morality, but the left on many other issues, from immigration to health care. Is Pope Francis liberal or conservative when you are talking about hot-button issues in American life? Where is he on gender and right-to-life issues, in contrast with economics and immigration?

"Crossroads" host Todd Wilken and I talked about all of this, and much more, when recording this week's podcast. Click here to tune that in.

Our news hook, however, was not on the cultural right. Instead, we were talking about my post critiquing a Reuters report about the religious left. The original Reuters report is here.

As always, it's hard to pin accurate political labels on biblical beliefs. There are political liberals who are pro-life. There are political conservatives who are strongly pro-abortion-rights. There are conservatives who totally oppose Donald Trump's perspectives on immigration and refugees. I could go on and on.


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Rising force in American politics? Define the 'religious left' and give three examples

Since the very first days of this weblog, your GetReligionistas have been asking for mainstream journalists to pay more attention to the religious left.

If there is a Religious Right, which almost always receives big "RR" treatment, then it would be logical to think that there is a religious left. I have long argued that, without the beginning of the sharp statistical decline of the old religious left in the 1970s and '80s, you would not have had a large gap in the public square into which the Religious Right could move.

The key questions: "What is the religious left? Does one define this term using doctrinal standards, political standards or both? Is there more to this than the Democratic Party at prayer?"

Every now and then, mainstream reporters write a round of features about the return of the religious left. The rise of Barack Obama inspired one recent set of these stories. Now, Reuters has released a feature that, in Newsweek, drew this headline: "How the 'religious left' is emerging as a political force in Trump's America."

So what is the "religious left"? It is, readers are told, primarily "progressive" Catholics and Protestants. OK, so what are the key issues here?

Although not as powerful as the religious right, which has been credited with helping elect Republican presidents and boasts well-known leaders such as Christian Broadcasting Network founder Pat Robertson, the "religious left" is now slowly coming together as a force in U.S. politics.
This disparate group, traditionally seen as lacking clout, has been propelled into political activism by Trump's policies on immigration, healthcare and social welfare, according to clergy members, activists and academics. A key test will be how well it will be able to translate its mobilization into votes in the 2018 midterm congressional elections.
"It's one of the dirty little secrets of American politics that there has been a religious left all along and it just hasn't done a good job of organizing," said J. Patrick Hornbeck II, chairman of the theology department at Fordham University, a Jesuit school in New York.

What about the history of this wing of American religion?


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Boy Scouts push trans button: So in which pulpits and pews are people celebrating?

So the Boy Scouts have made another move to dance with the Sexual Revolution, opening the doors to transgender boys.

As you would expect, there are all kinds of religion angles to this important culture-wars story. As you would expect, the New York Times led with words of praise from "critics of the organization who for years have called for more inclusive membership rules." The story also understands that, while some people celebrated the decision, others were grieving.

The twist in this particular Times report – "Conservatives Alienated by Boy Scouts’ Shift on Transgender Policy" – was that the story focused almost exclusively on the voices of the losers, thus missing a key element of where this story may be headed in the future.

Yes, you read that right – the Times pretty much ignored the views – religious and cultural – of key leaders on the victorious Religious Left. Maybe that angle will get ink in future coverage? Here is a crucial piece of background material, which follows extensive comments from the Rev. Russell Moore of the Southern Baptist Convention:

Whether the new rules would lead to an influx of transgender scouts seemed uncertain. Besides one highly publicized case of a transgender boy being excluded from a New Jersey Scouting unit, there had been limited attention on the issue before this week. Boy Scouts officials declined to be interviewed, and would not comment on how many youths the decision might affect.
In a statement, a spokeswoman for the Boy Scouts said it was “no longer sufficient” to rely on a birth certificate to determine gender. “The B.S.A. is committed to identifying program options that will help us truly serve the whole family,” said the spokeswoman, Effie Delimarkos, adding that those efforts would remain “true to our core values, outlined in the Scout Oath and Law.”
For many years, the Boy Scouts have found themselves facing conflicting forces on issues of sexuality and inclusion. The Scouts contended with a pattern of declining membership, canceled corporate donations and public criticism over the group’s restrictions on gay youths before easing those rules in 2013. And the move this week to allow transgender youths was hailed by some as a positive, overdue step toward equality.

So the Southern Baptists – a major player in terms of churches hosting Scouting programs – are disappointed and this latest BSA policy shift may push more religious conservatives toward the exit door (to alternative programs such as Trail Life USA.

But who are the other major players, on the religion side of this debate?


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In Bible Belt, after massacre in a church, is executing Dylann Roof a 'security' question?

Hey journalists. Have you ever watched the local news coverage of a news event in which you – as a citizen, as opposed to being there as a reporter – were an active participant?

This has happened to me a few times, primarily when my own local church gets involved in some kind of cause. That's what happened long ago in Charlotte when I took part in a midnight prayer vigil in opposition to North Carolina's use of the death penalty. Frequent readers of this blog over the years are probably aware that I am totally opposed to the death penalty, just as I am opposed to abortion and euthanasia.

This particular event in my past provides the background for my comments on the Washington Post story about the death penalty and the Dylann Roof case down in South Carolina. The headline: "What to expect as prosecutors try to persuade jurors to sentence Dylann Roof to death."

This story ran, for some reason, under a "National Security" header.

Now, our own Bobby Ross Jr. has tons lots of critiques of media coverage linked to the role that religious faith – especially concepts of grace and forgiveness – have played in events surrounding this crime and its aftermath. Click here, please, to look through some of that. It's really hard to cover stories linked to the death penalty without getting into religious territory. This is especially true in the American heartland.

This brings me back to that midnight prayer vigil in Charlotte, which took place in an Episcopal church near downtown. The church sanctuary and nave were dark – candles only, except for a reader's light on the pulpit – when the television crew entered. People were praying silently and then, every 10 minutes or so, there would be readings from scripture.

In that era, portable light rigs for television cameras were really outrageous. Then the lights were on the camera guy made him look like an approaching UFO as he walked – I am not joking – down the center aisle filming people praying in the candlelight. He kept going until he was past the pulpit and up near the altar, shining those glaring lights back into everyone's eyes during a Bible reading.

People were rather upset. There we were on our knees praying for the state not to use the death penalty and, well, we pretty much wanted to kill that camera guy with a barrage of prayerbooks.


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An old GetReligion question: Why doesn't the press offer more coverage of liberal faith?

An old GetReligion question: Why doesn't the press offer more coverage of liberal faith?

From Day 1, your GetReligionistas have argued that the mainstream press in American doesn't do a very good job of covering the religious beliefs of people in doctrinally liberal faith traditions.

Every now and then I hear from people who think I am joking whenever I say this (and I made this point once again during this week's Crossroads podcast, with host Todd Wilken).

I'm serious. First, let's do the obvious and look at this in political terms. Run an online search for "Religious Right," inside quote marks, and you get something like 680,000 hits. Run the same search in Google News and, at the moment, you get 57,100 hits.

Now do the same with "religious left" and you get 91,900 in the general search and 4,500 in the "news" search. Now, surf through that "news" file and you'll find that very, very few of these references are in the news pages of mainstream publications. Most are in commentary pieces.

Why this massive gap in information and coverage?

Part of the problem, of course, is that the "Religious Right" is viewed as a political movement – thus the uppercase "R" style. We're talking about something unique and dangerous and part of the real world, which is politics, of course.

There really isn't a "religious left" in the eyes of most reporters because liberal, or progressive, oldline churches are not new and unique. They are normal, "mainline" churches and, on their own (especially the Episcopalians), make lots of news – especially when changing their doctrines and practices to move to the doctrinal and cultural left. Glance through this list of the annual Religion Newswriters Association poll to pick the year's Top 10 news stories and you will see what I mean.

So news consumers are hearing about the Religious Right all the time, creating a feedback loop that keeps producing news coverage.


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It's closing time: Symbolic date invites press analysis of liberal Protestant seminaries

It's closing time: Symbolic date invites press analysis of liberal Protestant seminaries

Attention religion-beat scribes: Nov. 12, 2015, carries high symbolism for “mainline” Protestantism, which for centuries exercised such broad influence over U.S. faith and culture.

On that date Andover Newton Theological School, the oldest U.S. institution for graduate-level clergy training with a 208-year history, announced it is no longer ”financially sustainable” due to falling enrollment and must sell its leafy 23-acre campus outside Boston.

The school, which has “historic” links with the United Church of Christ and American Baptist Churches, plans two more years of operation while it ponders two radical proposals: either relocate and merge within a larger institution (preliminary talks are under way with Yale’s Divinity School) or else switch to ministry apprenticeships with basic coursework but no full-service residential campus.

As explanatory sessions ensue with Andover Newton students on November 17 and December 3, and with alumni on November 20, it’s a timely moment for newswriters to assess future prospects for America’s Protestant seminaries.

The ever-solid G. Jeffrey MacDonald (himself a U.C.C. minister) reports in Religion News Service that to preserve an $18 million endowment, Andover Newton is paying its bills through a mortgage line of credit. Based on an interview with Daniel Aleshire, executive director of the Association of Theological Schools, MacDonald says this and seminary trauma elsewhere is “the fallout from decades of declining membership numbers in mainline denominations,” noting that their seminary enrollments have dropped 24 percent since 2005.

At Andover Newton, enrollment totalled 271 students in the last A.T.S. report. Only 40 percent were full-time and only 25 percent lived on campus, compared with the 450 full-time students a generation ago. Enrollment is 63 percent female, and the average student age is 49.

The school requires no creed of the faculty, and instead defines itself doctrinally by “core values” like integrity, innovation, openness, understanding, academic freedom and the sustainability of creation. The school emphasizes “multifaith education” and 10 percent of its students are non-Christians (variously identified as Unitarian Universalist, Jewish, Muslim, Baha’i, Muslim, agnostic or atheist).


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One thing seems clear: When it comes to religion, America is getting less 'mushy'

When it comes to the fine print in polling about politics and religion, journalists are always looking for sources who have the ability to connect the dots and then explain the connections in language that can be understood by news consumers (and news editors, too).

Oh, right. It also helps when they have a good track record when it comes to being right.

So with that in mind, let's take a trip back in time with John C. Green of the University of Akron, a major player in years of Pew Forum polling. This trip is linked to the second wave of Pew Forum data linked to the "nones," a blast of numbers that is getting lots of news attention this week. Earlier today, our own Richard Ostling offered a memo on this topic.

The year was 2008 and Green paid a visit to my Washington Journalism Center classroom to brief a circle of international journalists on some trends in American religion and, yes, politics. What ended up on our whiteboard that day?

On the right side of the American religious marketplace, defined in terms of doctrine and practice, is a camp of roughly 20 percent (maybe less) of believers who are seriously trying to practice their chosen faith at the level of daily life, said Green. Then, on the other end of the spectrum, there is a growing camp of people who are atheists, agnostics or vaguely spiritual believers who define their beliefs primarily in terms of the old doctrines that they no longer believe. This is especially true when it comes to issues of salvation and sex. As the old saying goes, on these issues these spiritual-but-not-religious believers reject all absolute truths except the statement that there are no absolute truths.
In recent national elections this growing camp of secularists and religiously unaffiliated people have formed a powerful coalition with Catholic liberals, liberal Jews and the declining numbers of people found in America's liberal religious denominations (such as the "seven sisters" of oldline Protestantism). Add it all up ... and you had a growing camp of roughly 20 percent or so on the cultural left.
The bottom line: This coalition was emerging as the dominant voice in the modern Democratic Party on matters of culture and religion.


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Next in the Sexual Revolution news: movement to legalize polygamy and 'polyamory'

Next in the Sexual Revolution news: movement to legalize polygamy and 'polyamory'

It didn’t take long.

Four days after the U.S. Supreme Court’s epochal 5-4 decision to legalize gay marriage nationwide, a Montana threesome applied for a polygamous marriage license. If denied, the trio intends to file suit to topple the law against bigamy. Husband Nathan Collier was featured on “Sister Wives,” so “reality TV” now meets legal and political reality.

More significant was a July 21 op-ed piece in The New York Times, that influential arbiter of acceptable discourse and the future agenda for America's cultural left. University of Chicago law professor William Baude, a “contributing opinion writer” for the paper, wrote, “If there is no magic power in opposite sexes when it comes to marriage, is there any magic power in the number two?” To him, “there is a very good argument” that “polyamorous relationships should be next.”

Baude was a former clerk for Chief Justice John Roberts, who warned against precisely that possibility in his opinion for the court’s four dissenters. Baude observes that tacticians needed to downplay the polygamy aspect that could have harmed the same-sex marriage cause, but with the Supreme Court victory this next step can be proposed candidly.

The savvy Washington Post had a solid polygamy analysis soon after the Court’s ruling.


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New York Times on the Planned Parenthood videos: It's all politics, politics, politics

Media coverage of the Planned Parenthood-undercover-abortion-videos matter has been underwhelming to say the least. However, this week there have been a few more articles out there about the controversy – plus a third video.

The latest non-news news is that Planned Parenthood has actually asked the media to back off from the story and to date, I've seen no media organizations tell PP to go take a hike. Just before Planned Parenthood's request came this New York Times story about how Republicans are taking advantage of it all.

WASHINGTON – Rick Perry’s voice softens when he talks about the joy he gets from looking at his iPad and seeing “that 20-week picture of my first grandbaby.” Marco Rubio says ultrasounds of his sons and daughters reinforced how “they were children – and they were our children.” Rand Paul recalls watching fetuses suck their thumbs. And Chris Christie says the ultrasound of his first daughter changed his views on abortion.
If they seem to be reading from the same script, they are.
With help from a well-funded, well-researched and invigorated anti-abortion movement, Republican politicians have refined how they are talking about pregnancy and abortion rights, choosing their words in a way they hope puts Democrats on the defensive.
The goal, social conservatives say, is to shift the debate away from the “war on women” paradigm that has proved so harmful to the their party’s image.
Democrats were jolted by the latest and perhaps most disruptive effort yet in this line of attack by activists who want to outlaw abortion: surreptitiously recorded video of Planned Parenthood doctors casually discussing how they extract tissue from aborted fetuses.

Once again, we have a story that uses the much-maligned Planned Parenthood videos as a segue into what many reporters *really* think the debate is all about – politics and politics alone. No religious beliefs. No convictions about the science issues involved.


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