GetReligion
Monday, April 14, 2025

Houston

How one Bible Belt congregation welcomes refugees: A Godbeat pro offers interesting insight

I'm on the road, reporting a few stories for The Christian Chronicle. I spent Wednesday in Houston, a resettlement magnet that has been called the "City of Refugees," interviewing a few people close to the issue.

As court challenges and other news related to President Donald Trump's temporary ban on refugees keep making headlines, I'm interested in the religion angles that Godbeat pros and other journalists are finding.

Because of my travel this week, I haven't followed the latest developments as closely as I normally would, but I bookmarked one compelling feature before I left home. It's an insightful piece by Holly Meyer, religion writer for The Tennessean, on how refugees shaped one Nashville church.

Meyer's lede:

Pastor Jerome Songolo, a refugee who fled the strife-torn Democratic Republic of the Congo, kneeled with his eyes closed and his hands half raised as he received a blessing Sunday as the new spiritual leader of an East Nashville congregation.
Many of its members have followed a similar path to the United States. Those seated in the rows of folding chairs at Nashville First Church of the Nazarene cheered as Songolo and Petronie Karaj, the new associate pastor, were installed as ministers of the church's African congregation.
The solemn, but joyful moment illustrated just how deeply rooted refugees are in the city's faith community, not just here in Nashville but across the nation.
The Rev. Kevin Ulmet, senior pastor of the church, recounted the African congregation's nearly two-year history during his Sunday sermon. Songolo stood beside him translating his words from English to Swahili. While Ulmet praised their past work, he emphasized their future.


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Best of cotton-candy journalism: How to turn religious pablum into front-page news

Over the weekend, newspaper readers in America's fourth-largest city woke up to a front-page religion story.

Ordinarily, we at GetReligion would praise the Houston Chronicle for recognizing the importance of faith in readers' lives and giving it prominent play.

But oh, what a giant piece of fact-free cotton candy this Page 1 story turns out to be.

Seriously, this puff piece offers a nauseating case study in how not to do religion trend stories. From the beginning, the Chronicle ignores old-fashioned journalistic conventions like attributing statements of facts to named sources and quoting experts who could help put the random featured church into a wider context.

Instead, this piece reads like a journalist's stream of consciousness — no actual reporting or quoting people necessary:

On Sunday mornings at many mainline Protestant churches around Houston, there comes a moment when the pastor has to doff the robe, ditch the suit, throw on some jeans or khakis, run down the hall to a room with no pews or stained glass, and — most importantly — get his or her head into a different place.
Such is the nature of the modern church. The traditional service in the traditional sanctuary, supported by choir and organ and centuries of custom, is often no longer enough.
For many worshippers, the contemporary service is what they know and expect, conducive not only to casual attire but a more relaxed attitude, comfortable seats, and actual enjoyment. Praise Jesus? Sure, but how about a little raucous praise music to go with it? And cue the slide show while you’re at it.
At first glance, the gathering overseen by Pastor Eric Huffman on the campus of St. Luke’s United Methodist Church looks like any other contemporary service. But in fact there’s a different story behind The Story, the name given to the church within a church that St. Luke’s decided to establish just yards away from its blue-blooded main building across from the southern flank of River Oaks.
It’s an entirely reasonable thing to aim for a younger churchgoer, given that Grandma’s church hasn’t been cutting it with newer generations since the 1960s. The trend of declining church attendance is known to most every leadership team at pretty much every denominational church. But for most of them, the solution, by and large, has been stylistic.
Few, for example, try to lure visitors by emphasizing disagreement and doubt, to the point that The Story asks on its website, “What if Christians stopped treating doubt like an enemy? What if Christians could agree to disagree?


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Houston, we have a problem in this stew of a story on a Baptist church's inclusiveness

The Houston Chronicle had a big story on its front page Sunday on a Baptist church seeking ethnic inclusiveness.

At least I think that was the intended focus.

The problem is that this big story — more than 2,200 words — lacks a true focus.

Is this long-drawn-out piece about racial segregation on Sunday? Is it about the divisive debate over illegal immigration? Is it about conservative Republican politics among white evangelicals?

The Chronicle hopscotches all over the place, awkwardly tying hot topics to the church featured but never really connecting the dots in a cohesive way.

Often, your GetReligionistas will complain that a story fails to explain where a particular scenario fits into the overall big picture. In this case, there's a whole lot of context — about immigration and Republican politics, for example — but not as much actual insight on the church. Instead of telling a story about the church, the Chronicle turns this report into a politically correct commentary on race and politics.

Let's start at the top:


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Somebody somewhere said something nutty about Muslims — oh, he's a 'Christian pastor'

Talk about the Elephant in the room.

Presumptive GOP presidential nominee Donald Trump's call for "a “total and complete shutdown of Muslims entering the United States” has spurred months of news media focus on alleged "Islamophobia."

In general, that drumbeat of coverage hasn't thrilled your friendly GetReligionistas.

The lede:

A Christian pastor in the nation’s third-most-populous county tried to stop a Muslim man from serving in the local Republican Party because of his religion.
The massive jurisdiction of Harris County, Tex. — with 4 million residents in the city of Houston and its surroundings — has more than 1,000 precincts, and the Republican Party appoints a chair for every single one. Approving the people picked by a committee to fill some of those spots should have been a run-of-the-mill task.

But Trebor Gordon stood up at a meeting of the county’s GOP on Monday night. He said that Syed Ali — a 62-year-old Houston resident who has been a loyal Republican since the Reagan administration — should not be appointed.

Gordon said that Ali should be blocked “on the grounds that Islam does not have any basis or any foundation. It is the total opposite of our foundation.”

“Islam and Christianity do not mix,” Gordon said. Party chairman Paul Simpson said that Gordon serves as chaplain for the Harris County Republican Party and is a part-time pastor at a Houston-area church.

My knee-jerk translation after reading the first few paragraphs: Somebody somewhere said something nutty about Muslims — and now it's national news because he's a "Christian pastor."

To be sure, there's a certain level of truth to that assessment.

But after reading the whole story, I came away with a different point of view. I appreciate both the tone and the approach of the writer and the Post.


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The New York Times tries to explain Texas to America: Oh my God they just don't get it

For years now, my online GetReligion mini-biography has identified me as a "prodigal Texan." That has been my way of saying that I will always, to some degree, be a Texan, but that my view of the Lone Star state is not quite the same as the natives who cannot conceive of living anywhere else.

But I get Texas. Please trust me on that, by which I mean that I understand the forces that make Texas tick. I keep a can of Wolf brand chili in my kitchen pantry just in case any visiting Texans ask me That Question.

This leads me, of course, to that first-person piece called "What Makes Texas Texas" written by Manny Fernandez of the New York Times office in Houston.

First things first: You mean he isn't based in Austin? I can't believe that someone from the Times would consent to work in Texas and not be based in the people's republic of Austin. Seriously. Well, I guess there are a few Austin-friendly neighborhoods in hip Houston.

This isn't a hard-news piece, but it contains some crucial information that news consumers on planet earth need to read in order to understand the elite cultural forces that shape our news. Let's start with this church of personal material by Fernandez right up top:

I was born and raised in Central California, and I moved to Houston from Brooklyn in June 2011 to cover Texas for The New York Times. I live here with my wife, my 7-year-old son and my 3-year-old daughter, who keeps a pair of pink cowboy boots outside on the porch or inside by the front door. I have covered stories in the South, the Midwest and other parts of the country. People in those places identified with their political party, their job, their cause, their sexual orientation, their city, their race. Almost no one identified with their state the way Texans do.
Who are these people, these Texans?

Well, for starters, hit pause. Look at that list of life-shaping forces: That would be "political party," "job," "cause," "sexual orientation," "city," "race" and "state." OK, Texans, can I get a witness? What is missing from that list?


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Media blackout? What media blackout!? Planned Parenthood case is front-page news — this time

When the secretly recorded Planned Parenthood videos were released last summer, some accused the media of ignoring them.

Others said "thoughtful and substantive coverage" couldn't be rushed.

GetReligion highlighted both arguments in a July 2015 post.

Six months later, nobody's claiming a media blackout this time.

As one GetReligionista put it:

The angle everyone is talking about is the fact that the videos drew almost zero MSM coverage, especially in elite (think NYTs) ink, but the indictment moved as a flash bulletin, with major coverage everywhere....

In case you (somehow) missed the big twist in the Planned Parenthood case, here's the lede from today's Page 1 story in the Houston Chronicle:

A grand jury convened to investigate whether a Houston Planned Parenthood clinic had sold the organs of aborted fetuses on Monday cleared the clinic and instead indicted the undercover videographers behind the allegations, surprising the officials who called for the probe and delighting supporters of the women's health organization.
The Harris County grand jury indicted David Daleiden and Sandra Merritt, both of California, on charges of tampering with a governmental record, a second-degree felony with a possible sentence of up to 20 years in prison. It also charged Daleiden, the leader of the videographers, with the same misdemeanor he had alleged – the purchase or sale of human organs, presumably because he had offered to buy in an attempt to provoke Planned Parenthood employees into saying they would sell.
Harris County District Attorney Devon Anderson announced the indictments in a statement, noting the probe had lasted more than two months.
"As I stated at the outset of this investigation, we must go where the evidence leads us," said Anderson, a Republican. "All the evidence uncovered in the course of this investigation was presented to the grand jury. I respect their decision on this difficult case."


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McDonald's franchise owner gunned down in cold blood: Why his amazing faith will be his legacy

The life of Carroll Patrick Oliver seems to scream "Matthew 25."

In that famous chapter of the New Testament, Jesus describes what it means to be a disciple of Christ:

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’"

Oliver's treatment of "the least of these" figures prominently in a front-page Houston Chronicle story today — even though holy ghosts (the kind GetReligion was created to expose) haunt the piece.

Let's start with the Chronicle's riveting lede:

McDonald's image via Shutterstock.com


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Houston, we have a problem: What's wrong with all those 'Muslim backlash' stories in the media

The backlash is back.

Back on the front page, that is.

Before dissecting today's Houston Chronicle story, a little background: After the San Bernardino massacre, the New York Post splashed the inflammatory headline "Muslim Killers" across its tabloid cover. At that time, we noted that — ever since 9/11 — the phrase "Muslim backlash" has entered America's lexicon.

In follow-up posts, we questioned media reporting a "surge" in anti-Muslim crime without providing hard data to back up that factual claim. Moreover, we pointed out bias by media using the term "Islamophobia" without bothering to define it.

That leads to Houston, where firefighters battled a Christmas Day blaze at a storefront mosque. Investigators called the fire "suspicious," citing multiple points of origin.

The fire serves as the news peg for the Chronicle's Page A1 report today on anxiety in the area's Muslim community:

Even before investigators determined that a Christmas Day fire at a southwest Houston mosque was set deliberately, Muslims in the Houston area were on edge.
Recent terrorist attacks by Islamic extremists in Paris and San Bernardino, Calif., were followed by threats to area Muslims on social media and elsewhere. Now, in the aftermath of the arson at the mosque, local Muslim leaders and public officials are organizing a meeting to try to calm fears and ease tensions.
M.J. Khan, the president of the Islamic Society of Greater Houston, said he understands the community’s growing anxiety.
“Families and children come, and we do take precautions to make sure people are protected and feel safe,” said Khan, whose organization operates the mosque. Still, he added, “These are places of worship, and we cannot make them fortresses.”
The fire broke out at around 2:45 p.m. on Christmas Day at the small mosque inside the Savoy Plaza strip center, near Wilcrest Drive and Bellfort Avenue. About 80 firefighters helped extinguish the blaze, which significantly damaged the worship hall.


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A homeless man, Tony Romo and 'a flashing neon sign from God'

Hungry for some leftover turkey?

Actually, this story from the Houston Chronicle is a Thanksgiving feast — an absolute delight from the newspaper's holiday front page last Thursday.

It's an amazing profile of a formerly homeless man who is now "paying and praying it forward," as the Chronicle describes it.

Let's start at the top with a longer-than-normal chunk of the story. I apologize for the length, but this superb intro sets the scene for the entire piece:

Bobby Depper slips his arm through the straps of a backpack. Then another. And another, until five are piled on his back like a stack of pancakes. It’s a 30-minute walk to the train station, then a 35-minute ride to north Houston. Depper doesn’t fidget with the bags or sit down on the empty train. He just grabs a handrail and waits for his work to begin.
Off the train, Depper bounds toward a strip of grass between a Wal-Mart and a parking lot, where a group of men sit on the ground beneath a cluster of trees. This is how he spends his days: searching for homeless people, giving them backpacks and, if they’re willing, treating them to meals. He has given away hundreds of backpacks in the last several months. Demand never dwindles.
Depper remembers when he needed a backpack.
Five years ago, he slept beneath a pile of newspapers in a Dumpster behind a Dallas restaurant, his clothes and medicine water-logged.
“I was just so angry, and I said, if (God) is real, I guess I’ll shout out at him. If he’s real, I guess he’ll hear me now,” Depper recalls. When he woke the next morning, he couldn’t see out of his right eye. He crawled out of the garbage and asked the restaurant’s valet for spare change so he could catch a bus to the hospital. Depper was an addict at the time, so parts of the morning are hazy. But he says he’ll never forget what happened next. A man stepped out of a car in the valet line.
“He said not to give me any change, and I thought, ‘How could anyone say that?’” Depper recalls. “But then I turned around and he was handing me a $100 bill.”
The man was Dallas Cowboys quarterback Tony Romo, who asked Depper to “pay it forward.”
Romo remembers giving the $100 bill to Depper. It’s the kind of thing the quarterback does sometimes, though Cowboys spokesman Rich Dalrymple said Romo “isn’t really comfortable talking about it publicly.”
It was a quiet act for Romo. But for Depper, it was a flashing neon sign from God.


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