GetReligion
Monday, April 07, 2025

free speech

Surprise! New York Times frames Johnson Amendment 'explainer' in pure Kellerism

It's a given, isn't it, that the sun rises in the east and sets in the west. It seems also a given that The New York Times will drench itself in Kellerism – the emerging journalism doctrine that says many moral, cultural and religious issues are already decided, so there's no need for journalists to be balanced in their coverage.

The paper moved at warp speed to "explain" – and I use that term loosely – a promise made by President Donald J. Trump at the 65th National Prayer Breakfast on the morning of Feb. 2 in Washington, D.C. The vow was that the 1954 amendment to the tax code known as the "Johnson Amendment" would be "destroyed" during his term.

So what is this Johnson Amendment? And why is it a hot-button issue?

Never fear: The New York Times is here to Explain It All For You:

It is one of the brightest lines in the legal separation between religion and politics. Under the provision, which was made in 1954, tax-exempt entities like churches and charitable organizations are unable to directly or indirectly participate in any political campaign on behalf of, or in opposition to, any candidate. Specifically, ministers are restricted from endorsing or opposing candidates from the pulpit. If they do, they risk losing their tax-exempt status.
Considered uncontroversial at the time, it was passed by a Republican Congress and signed into law by President Dwight D. Eisenhower, a Republican. Today, however, many Republicans want to repeal it.

Wwweeellll, sort of. The Internal Revenue Service, which monitors the activities of tax-exempt groups, including churches, specifies that the rules apply to "all section 501(c)(3) organizations" and not just churches, mosques or synagogues. In other words, the reference to "entities like churches and charitable organizations" is a bit on the vague side of things.


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Banned for beliefs: Washington Post tries to tackle the fracas at Marquette University

The long-smoldering struggle between Marquette University and a prickly professor made the Washington Post this week. But there's something funny about the headline:

A university moved to fire a professor after he defended a student’s right to debate gay marriage. Now he’s suing.

A little surprising, in itself, I guess. But what if I told you it's a Catholic university? A Jesuit one, at that? If criticizing gay marriage – quoting, for example, the teachings of the Catholic church – during a discussion in class is not allowed in a Catholic, Jesuit university …?

There is a good summary at the top of Post story, at least:

The conflict began in 2014: After a student complained after a philosophy class that he was disappointed that he and others who question gay marriage had not been allowed to express their views during the classroom discussion, the graduate-student instructor told him that opposition to gay marriage was homophobic and offensive and would not be tolerated in her theory of ethics class. John McAdams, an associate professor of political science at Marquette, blogged about it, writing that the instructor "was just using a tactic typical among liberals now. Opinions with which they disagree are not merely wrong, and are not to be argued against on their merits, but are deemed ‘offensive’ and need to be shut up."
The story went viral, touching as it did on the heated debates over issues such as campus culture, gay rights, academic freedom, whether students should be protected from comments they find offensive or hurtful, and where the lines should be drawn in discussions of charged topics such as race and sexuality to ensure that people don’t feel stigmatized or unsafe. The instructor was targeted on social media by people angered by McAdams’s account of the incident and ultimately left the university.
McAdams was suspended without pay the following month and banned from campus, and in March of this year he was told by university president Michael Lovell he could not return to teaching unless he wrote a letter acknowledging that his behavior had been reckless and incompatible with Marquette values and that he feels deep regret for the harm he did to the instructor.
On Monday, McAdams and the Wisconsin Institute for Law & Liberty filed a lawsuit in Milwaukee County Circuit Court, claiming breach of contract.

Now, Marquette would never be mistaken for Catholic University of America, in which faculty members are, to some degree, required to stick with traditional church teachings.


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So that beach guy doing a Facebook selfie? Add a beard and he's an ISIS warrior

So that beach guy doing a Facebook selfie? Add a beard and he's an ISIS warrior

Earlier this week, I pled with readers to pay attention to a Washington Post feature about the problems – that seems like such a weak word in this case – the Islamic State is causing for Facebook, Twitter, YouTube, Instagram and other companies in the freewheeling world of social media.

What's at stake? Well, obviously, there are thousands and thousands of lives at stake. The future of ancient Christian communions are at stake, along with other minority religious groups in the Nineveh Plain and elsewhere in the region.

Oh, right, and the First Amendment is at risk, too. That's all.

I'm happy to report that readers responded and, apparently, passed the URL for that post (here it is again) around online, because it was one of our most highly read articles so far this month. Thank you. It will not surprise you that this topic also served as the hook for this week's "Crossroads" podcast, as well. Click here to tune in on that discussion.

Now, several times during the discussion, host Todd Wilken asked me what I think social-media professionals should do in this situation. What should First Amendment supporters do, as ISIS keeps managing to stay one or two steps ahead of attempts to control their use of technology to spread both their images of violence and, in some ways even worse, their emotionally manipulative and even poetic messages that target the emotions and faith of potential recruits to their cause?

The bottom line: I have no idea. This is one of those times when free speech liberals, such as myself, face the negative side of the global freedoms that digital networks have unleashed in the marketplace of ideas. How do you ban twisted forms if Islam, when other forms of this world faith use the same terms and images in different ways? How can a search engine detect motives and metaphors?

And what about the ability of individual ISIS members to use social media, while acting as individuals? I mean, look at this amazing, horrifying case as reported in The Daily Mail!


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The Powers of negative thinking about the rise of America's 'illiberal left'

The Powers of negative thinking about the rise of America's 'illiberal left'

It’s important to know right from the start that Kirsten Powers is a cradle liberal who has never once voted for a Republican.

She was a Clinton-Gore operative in 1992, a Clinton administration appointee, press secretary for Andrew Cuomo’s first New York governor race and held other partisan posts. She then shifted into opinion journalism, currently as a USA Today columnist and token liberal commentator on Fox News.

Powers’s credentials as a card-carrying political liberal have helped create buzz about her iconoclastic new “The Silencing: How the Left Is Killing Free Speech” (Regnery). It’s proclaimed “an important book” by no less than Ron Fournier, National Journal’s editorial director and former Washington bureau chief of The AP. More predictable praise comes from conservatives like Pulitzer Prize winners Charles Krauthammer and George Will, her fellow Fox pundits.

What possessed Powers to issue a broadside against what she calls “the illiberal left”? Mainly two things.


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Islam, media self-censorship, The New York Times and beyond

Cowardice, political correctness, or social constraints? What lays behind the phenomena of self-censorship in the media these days?

Writing in The Weekly Standard, Tom Gross argues that the refusal by The New York Times to come clean on the targets of militant Islam is a congenital defect. Inconvenient facts simply do not appear in reports in The Times if they conflict with its worldview.

Commenting on the Gray Lady’s coverage of the terrorist attack in Copenhagen, Gross writes:

At the present time, over a dozen hours after other media (such as The Guardian) reported prominently on the specifically anti-Semitic nature of [the Feb. 14] attack in Copenhagen and on the fact there was a Bat Mitzvah going on in the synagogue while it was being attacked (with over 80 people including many children inside), the lengthy report on the New York Times website on the Copenhagen shootings doesn’t mention the word “anti-Semitism” once. Instead New York Times correspondent Steven Erlanger writes in his piece “anti-Muslim sentiment is rising in Europe.”

Nor does The New York Times mention the bat mitzvah.

There are not so many Jews in Denmark and not many bat mitzvahs – it seems the terrorist had done his research carefully. Yet the New York Times website home page says, at the time of writing, that the shooting was “near a synagogue.” No, it wasn’t near a synagogue. It was at a synagogue. The synagogue was the target. Which is why a Jew guarding the synagogue was shot dead.


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Same-sex wedding cakes: Journalistic framing again comes into play

Here. We. Go. Again.

The culture war of cakes again makes for a sticky headline, this one courtesy of the Los Angeles Times:

Should religion gives businesses an excuse to not serve gay couples?

The top of the Times' story:

There is strong support for gay marriage in the United States, according to a new Associated Press-GfK poll, but there is even stronger support for allowing businesses to deny services to same-sex couples on religious grounds.
Americans favor same-sex marriage by 44% to 39%, with 15% having no opinion, according to the poll published Thursday.
It also found that 57% of respondents said they favored a religious exemption, and 39% said they were opposed. The poll has a margin of error of plus or minus 3.5 percentage points.
The question has taken on more urgency in recent weeks after a string of legal battles in New York, Oregon, Colorado, Washington, Illinois and New Mexico.

Here's the journalistic issue, related to framing: Is "deny service" or "refuse service" really the right way to describe what occurs when a baker declines to make a cake for a same-sex wedding?


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Journalistic story baking? Via World magazine, Colorado man denies requesting 'God hates gays' cake

"This Colorado baker refused to put an anti-gay message on cakes. Now she is facing a civil rights complaint," proclaimed a Washington Post headline.

"Complaint: Baker refused to write anti-gay words on cake," reported USA Today.

"Denver baker sued for refusing to write anti-gay slogans on cake," said The Christian Science Monitor.

In a post last week, I characterized The Associated Press' coverage of the latest skirmish in Colorado's cake/culture wars as "less than perfect."

Now comes Marvin Olasky, editor in chief of the evangelical Christian news magazine World, with questions mainstream media coverage of the dispute.

The top of Olaksy's report:

Bill Jack goes on the offensive today in the Colorado cake-baking story that’s received enormous media attention over the past week.
Jack is a founder of and frequent speaker at Worldview Academy summer camps that train students to think and live Christianly. The Washington Post, USA Today, The Christian Science Monitor, and many other media powers have lambasted him for purportedly asking the owner of Azucar Bakery in Denver to decorate a cake with “anti-gay slogans,” particularly “God hates gays.”


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Culture war of cakes: Associated Press story on gay rights, religious freedom less than perfect

There's a new twist on the ongoing story of Colorado bakers caught in the middle of the culture war.

The Associated Press boils down the latest development this way:

DENVER (AP) — A dispute over a cake in Colorado raises a new question about gay rights and religious freedom: If bakers can be fined for refusing to serve married gay couples, can they also be punished for declining to make a cake with anti-gay statements?
A baker in suburban Denver who refused to make a cake for a same-sex wedding is fighting a legal order requiring him to serve gay couples even though he argued that would violate his religious beliefs.
But now a separate case puts a twist in the debate over discrimination in public businesses, and it underscores the tensions that can arise when religious freedom intersects with a growing acceptance of gay couples.
Marjorie Silva, owner of Denver's Azucar Bakery, is facing a complaint from a customer alleging she discriminated against his religious beliefs.
According to Silva, the man who visited last year wanted a Bible-shaped cake, which she agreed to make. Just as they were getting ready to complete the order, Silva said the man showed her a piece of paper with hateful words about gays that he wanted written on the cake. He also wanted the cake to have two men holding hands and an X on top of them, Silva said.
She said she would make the cake, but declined to write his suggested messages on the cake, telling him she would give him icing and a pastry bag so he could write the words himself. Silva said the customer didn't want that.

Overall, the AP story is pretty straightforward and makes an effort to present a range of viewpoints on the cake — er, culture — war.

But the opening sentence bothers me.


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None dare call it 'free speech'? Who actually used the term 'hate speech'?

This is a strange one.

In the following Philly.com story, it's hard to tell if we are dealing with with an ordinary advocacy journalism, or an outbreak of religion-specific "Kellerism" (click here for background), or maybe a case of a sloppy journalist, or two, not being specific enough in noting the origin of a particularly loaded phrase – "hate speech."

As a former GetReligionista said, when sending in the URL for this one:

Did the judge call it "hate speech" or is the reporter deciding/siding with one side? I honestly can't tell...

Me neither, to be blunt. So here is the top of the story:

A controversial group of black street preachers who spew hate speech at whites, Asians, gays, women and some blacks they find objectionable, has a right to continue preaching, the state Superior Court has ruled.


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